---
title: "瑜伽師地論 · 1目 無想定"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zi00b05kgib04o8tugyky"
---

復次，云何無想定？

謂已離遍淨貪，未離上貪，由出離想作意為先故，諸心心所唯滅靜、唯不轉，是名無想定。

> One who has already departed from the greed of the universal purity realm, but has not yet departed from the greed of higher realms, and who, with the volition of renunciation uppermost, makes the mind and mental factors solely cease and become still, with no further arising—this is called the Meditative Absorption of Non-Perception.

此是假有，非實物有。

當知差別略有三種。一、下品修，二、中品修，三、上品修。若下品修者，於現法退，不能速疾還引現前。若生無想有情天中，所得依身不甚清淨、威光赫奕、形色廣大如餘天眾。定當中夭。若中品修者，雖現法退，然能速疾還引現前。若生無想有情天中，所感依身雖甚清淨、光明赫奕、形色廣大，然不究竟最極清淨。雖有中夭，而不決定。若上品修者，必無有退。若生無想有情天中，所感依身甚為清淨、威光赫奕、形色廣大，又到究竟最極清淨。必無中夭，窮滿壽量後方殞沒。

復次，若由此因此緣，所有生得心心所滅，是名無想。

> Furthermore, when all mental states and their functions that arise cease due to these causes and conditions, this is called the state of no-thought.