---
title: "瑜伽師地論 · 1目 六種觀相"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zifiv07r9ib04qq3ttnl6"
---

復次，如說六種現觀，謂思現觀乃至究竟現觀。

> Furthermore, as it is taught, there are six types of direct realization: from the direct realization of reflection up to the direct realization of ultimate attainment.

問：思現觀有何相？

答：若有成就思現觀者，能決定了諸行無常、一切行苦、諸法無我、涅槃寂靜。住異生位，已能證得如是決定，非諸沙門、若婆羅門、若天魔梵及餘所能如法引奪。

問：信現觀有何相？

> Question: What are the characteristics of Faith as a direct realization?

答：若有成就信現觀者，或是異生、或非異生，或於現法或於現法及後法中，終不妄稱餘是大師、餘法善說、餘僧正行。

> Answer: If one has achieved the direct realization of faith, whether they are still a common being or have transcended that stage, in this life or in this life and the next, they will never falsely claim that another person is the true Teacher, that another teaching is the right path, or that another community practices correctly.

問：戒現觀有何相？

> Question: What are the characteristics of the Realization of the Precepts?

答：若有成就戒現觀者，終不復能乃至故心斷傍生命、不與而取、習欲邪行、知而妄語、飲米等酒諸放逸處。

問：現觀智諦現觀有何相？

答：若有成就現觀智諦現觀者，終不復能依諸妄見而有所作，於自所證而有疑惑，於諸生處而有貪染。現行世相計為清淨，誹謗聲聞、獨覺、大乘作惡趣業，何況能造害父母等諸無間業，乃至不能生第八有。

問：現觀邊智諦現觀有何相？

答：若有成就現觀邊智諦現觀者，終不於彼他所詰問而生怖畏。

問：究竟現觀有何相？

答：若有成就究竟現觀者，終不復能犯於五處，亦不復能乃至故斷諸傍生命、不與而取、行非梵行習婬欲法、知而妄語、蓄積財寶諸妙欲具而受用之，亦不怖畏不可記事，亦不妄計所有苦樂自作、他作、自他俱作、非自非他為因而生。如是等類，當知是名諸現觀相。