---
title: "瑜伽師地論 · 2目 間"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8ziwkr09y6ib04abgj4hc1"
---

復次，於聖教中，當知有四如理問者。一、有淨信，若諸長者、若長者子；二、具聰慧多聞苾芻；三、是大師親承侍者；四、即大師。有二因緣，佛於弟子知而故問。謂觀弟子雖欲請問，而無無畏；或於其義無所了知。為遮現在、未來過故，為令正法得久住故。

> Furthermore, within the sacred teachings, one should recognize four types of right-minded questioners. First, those with pure faith—whether elders or their sons; second, monks who are wise and learned; third, attendants who personally serve the Master; fourth, the Master himself. There are two reasons why the Buddha, though already knowing, deliberately asks his disciples: he observes that a disciple, though wishing to ask a question, lacks confidence; or that the disciple does not fully understand the meaning. This is done to prevent faults in the present and the future, and to ensure that the true Dharma endures for a long time.