---
title: "瑜伽師地論 · 6目 著處"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8ziwkr09yaib04ockzzelu"
---

復有眾多魔所歸向所有雜染著安足處，智者了知應當遠避。謂已離欲諸異生類，繫屬定生喜樂諸處所有愛味著安足處；未離欲者，於妙五欲受為依故，憙樂諍競貪愛耽染著安足處；於恩、於怨諸有情所，一切愛恚著安足處；廣大上品，能引境界順樂、順苦，所求、所尋、所可貪愛、所有三世著安足處。當知此中，可欣、可樂、可愛、可意諸句差別，如前已辯。不可欣者，於未來世不可樂故。不可樂者，於過去世由隨憶念不可樂故。不可愛者，於諸境界不可樂故。不可意者，由於諸受不可樂故。又言苦者，即於境界不可樂故。言損惱者，即於諸受不可樂故。言違背者，於過去世不可樂故。言逆意者，於未來世不可樂故。

> There are also many places where the demons gather, all of which are polluted and serve as grounds for attachment. The wise understand these and should avoid them. Specifically: For those who have already departed from desire but are still ordinary beings, there is attachment to the delightful states of happiness born of meditative absorption, which serve as grounds for clinging. For those who have not yet departed from desire, relying on the enjoyment of the five sensual pleasures, there is attachment to delight in disputes, craving, and clinging. Toward beings who are benefactors or enemies, there is attachment through all forms of love and hatred. There are vast and superior states that lead to pleasant or painful experiences, and all that is sought, pursued, craved, and the attachments to the past, present, and future—all serve as grounds for clinging. Know that in this context, the distinctions among the terms "pleasant," "joyful," "lovable," and "agreeable" have been explained earlier. "Not pleasant" means not delightful in the future. "Not joyful" means not delightful in the past, due to recollection. "Not lovable" means not delightful with regard to objects. "Not agreeable" means not delightful with regard to feelings. Furthermore, "suffering" refers to what is not delightful with regard to objects. "Affliction" refers to what is not delightful with regard to feelings. "Opposed" refers to what is not delightful in the past. "Contrary" refers to what is not delightful in the future.