---
title: "瑜伽師地論 · 3目 願"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8ziwkr09yqib04qyohqn9m"
---

復次，若由先世後有苦因，於現法中，有六觸處果法而轉。由六境界所損惱時，若有苾芻為求後有，自發誓願修行梵行，彼於爾時，令其第七後有苦因倍更增長，轉為損惱，於現法中能障涅槃。由此因緣，能得當來有暇圓滿不決定故。此後有願，當知於彼微細縛中，最極微細。何以故？如彼三十三天宮中，有一囹圄，其中禁縛天或非天。然彼法爾暫得解脫，以天妙欲遊戲而住，乃至未起逃竄之心。此心若起，便失妙欲，還見自身為縛所縛。彼纔起心，便為微細縛之所縛。以時分故說名微細，非難識故而說微細。由被縛時，能自解了我今有縛。若諸苾芻心願後有，此心若起，便即被縛。既被縛已，不能了知自身有縛，是故此縛最極微細。當知時分及以難識俱微細故，名極微細。

> Furthermore, if because of the karmic causes from past lives that lead to future existence, the six sense bases manifest as effects in the present life, then when one is afflicted by the six sense objects, a monk who, seeking future existence, makes a vow to practice the holy life—at that moment, he causes the seventh cause of future suffering to grow even further, turning into affliction, and in this present life it obstructs liberation. Because of this condition, it is not certain that he will attain a fortunate rebirth with leisure in the future. This vow for future existence should be understood as the subtlest of all subtle bonds. Why? Just as in the palace of the Thirty-Three Gods, there is a prison where gods or non-gods are bound. Yet by nature, they are temporarily released and dwell enjoying heavenly sensual pleasures, until the thought of escape arises. When this thought arises, they lose those pleasures and see themselves bound again. The moment this thought arises, they are bound by a subtle bond. It is called subtle because of the brevity of the moment, not because it is hard to recognize. For when bound, they can understand, "I am now bound." But if monks have a wish for future existence, when this thought arises, they are immediately bound. Once bound, they cannot recognize that they are bound. Therefore, this bond is most subtle. Know that because both the brevity of time and the difficulty of recognition are subtle, it is called most subtle.