---
title: "瑜伽師地論 · 4目 受染"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zj0uc0a9iib04m1p56e7u"
---

於樂受中有貪隨眠，於苦受中有瞋隨眠，於非苦樂無明隨眠，是名於受所起雜染。雖於樂等所有諸受現前分位，一切未斷煩惱隨眠之所隨眠，然由緣彼各別所行諸纏生起，此後隨眠煩惱隨縛，即名於彼相續隨眠。為欲永害諸隨眠故，熟修梵行，非唯為遣諸纏因緣。

> In pleasant feelings, craving lies dormant. In painful feelings, aversion lies dormant. In neutral feelings, ignorance lies dormant. This is called the defilement that arises regarding feelings. Although all feelings, whether pleasant or otherwise, are present in their respective moments, and are accompanied by the underlying tendencies of all uneradicated afflictions, it is through focusing on them individually that various mental disturbances arise. After this, the dormant tendencies follow and bind, which is called the continuous underlying tendency regarding them. To permanently eradicate all such dormant tendencies, one must earnestly cultivate the holy life—not merely to remove the occasions for mental disturbances.