---
title: "瑜伽師地論 · 7目 受道理"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zj0uc0a9lib04sy9uml7v"
---

又諸苦受，一切眾生現知是苦，不假成立。所餘二受，由二因緣，應知是苦。非苦樂受及能隨順此受諸行，由無常故，應知是苦；所有樂受及能隨順此受諸行，變壞法故，應知是苦。由此道理，當知諸受皆悉是苦。

> Furthermore, all beings directly perceive painful sensations as suffering—this needs no proof. The other two types of feeling should be understood as suffering for two reasons. The neither-painful-nor-pleasant feeling, along with the mental states that accompany it, should be known as suffering because it is impermanent. All pleasant feelings, along with the mental states that accompany them, should be known as suffering because they are subject to change and decay. By this reasoning, one should understand that all feelings are indeed suffering.