---
title: "瑜伽師地論 · 2目 覺慧等"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zj2jo0af8ib040ar5squk"
---

復次，由自利行及利他行為增上故，當知建立有四種力。一、覺慧力，二、精進力，三、無罪力，四、攝受力。能往現法涅槃，名為自義；能往人天善趣，亦名自義。當知此中，依第一自義，建立覺慧、精進二力。由是二力，能有方便發起正勤。依第二自義，立無罪力。由此三力，一切自義皆得究竟。樂利他者，他義有餘。由此增上，立攝受力。當知攝事，如菩薩地已辯其相。

> Furthermore, based on the enhancement of one's own benefit and the benefit of others, it should be understood that four kinds of strength are established. They are: 1. The strength of wisdom, 2. The strength of diligence, 3. The strength of blamelessness, 4. The strength of acceptance. Attaining the present-life Nirvana is called one's own benefit; attaining a favorable rebirth in the human or heavenly realms is also called one's own benefit. It should be understood that, in relation to the first kind of one's own benefit, the strength of wisdom and the strength of diligence are established. Through these two strengths, one can skillfully initiate proper effort. In relation to the second kind of one's own benefit, the strength of blamelessness is established. Through these three strengths, all aspects of one's own benefit are fully realized. For those who delight in benefiting others, the benefit of others is an additional dimension. Based on this enhancement, the strength of acceptance is established. The aspects of acceptance should be understood as already explained in the chapter on the Bodhisattva stages.