---
title: "古尊宿語錄 · 語錄"
description: "古尊宿语录由宋代僧人賾藏主编纂，是一部汇集唐宋时期禅宗高僧语录的重要典籍。该书收录了马祖道一、百丈怀海、黄檗希运等数十位著名禅师的言行开示，内容涵盖公案、机锋、法语等，生动展现了禅宗直指人心的教学风格。作为研究唐宋禅宗思想的第一手资料，古尊宿语录不仅记录了临济宗、沩仰宗等各派祖师接引学人的珍贵对话，更体现了禅宗不立文字、教外别传的特质。这部语录与景德传灯录并称为宋代两大禅宗文献，对后世禅学发展影响深远，是了解中国禅宗历史与思想的核心经典之一。"
url: "https://rushiwowen.co/en/r/cma8zl2k40cy0ib04iy3wjkr7"
---

上堂。良久。師顧視左右云。莫有作家戰將。出來。雖然如是。風不來。樹不動。　時有僧問。十地菩薩見性如隔羅縠。祇如初地菩薩又隔什麼。　師云。須彌山。　進云。如何透得。　師云。三生六十劫。　僧問。一機未發。如何辨其語脉。　師云。大眾可驗。　僧云。學人如何進向。　師云。退後三步。　僧問。格外稱提。請師舉唱。　師云。你合作麼生。　進云。與麼則承指示也。　師云。莫妄想。　問。曹溪路上還有俗談也無。　師云。六祖是盧行者。　問。一切智智清淨。還有地獄也無。　師云。閻羅王是鬼做。　問。如何是佛。　師云。踏破草鞋赤脚走。　進云。如何是佛向上事。　師云。拄杖頭上挑日月。　問。蓮華未出水時如何。　師云。蓮華。　進云。出水後如何。　師云。荷葉。　師乃云。一法若有。毗盧墮在凡夫。萬法若無。普賢夫其境界。正當與麼時。文殊向什麼處出頭。若也出頭不得。金毛師子𦝫折。又云。正好一盤飯。莫待糝椒薑。便下座。　因舉。僧問香林。雲門親的旨。今夜囑何人。林云。涅槃經。僧云。與麼則親的。林云。末後品。　時有僧問師。涅槃經。意旨如何。　師云。大喻八百。小喻三千。　進云。末後品。意旨如何。　師云。雞足三峰頭倒卓。又云。會麼。　僧云。不會。　師云。直待彌勒下生來。　問。師子返躑即不問。虎頭生角時如何。　師云。生得幾箇。　進云。漝麼則學人退身三步。　師云。龍頭蛇尾。問。如何是大乘修行。　師云。擔枷帶鏁。　問。既是龍居。未審龍在什麼處。　師云。眼下一帶青。　僧云。學人未曉此意如何。　師云。瞎。

> The master ascended the hall and was silent for a long while. He then looked around at the assembly and said, "Is there a bold warrior here who dares to come forward? Even so, if the wind doesn't blow, the trees don't move." At that time, a monk asked, "It's said that bodhisattvas at the tenth stage see their true nature as if through a thin silk veil. What about bodhisattvas at the first stage—what do they see through?" The master said, "Mount Sumeru." The monk continued, "How can one penetrate it?" The master said, "Three lives and sixty eons." Another monk asked, "Before a single impulse arises, how can one distinguish its meaning?" The master said, "Let the assembly verify it." The monk said, "How should I proceed?" The master said, "Step back three paces." A monk asked, "Please, Master, expound on the teaching that transcends all categories." The master said, "What would you do?" The monk replied, "Then I am receiving your guidance." The master said, "Don't indulge in delusion." A monk asked, "On the road to Caoxi, is there any room for common talk?" The master said, "The Sixth Patriarch was a layman named Lu." A monk asked, "When all wisdom is pure and clear, is there still a hell?" The master said, "Even King Yama is just a ghost." A monk asked, "What is Buddha?" The master said, "He who wears through his straw sandals and walks barefoot." The monk continued, "What is above Buddha?" The master said, "Carrying the sun and moon on the tip of a staff." A monk asked, "What about before the lotus flower emerges from the water?" The master said, "A lotus flower." The monk continued, "And after it emerges?" The master said, "A lotus leaf." The master then said, "If there is even one dharma, Vairocana falls into the realm of ordinary beings. If there is not a single dharma, Samantabhadra loses his domain. At such a moment, where does Manjushri appear? If he cannot appear, the golden-haired lion's back is broken." He added, "A plate of rice is ready—don't wait to sprinkle pepper and ginger." Then he descended from the seat. The master then cited an example: A monk asked Xianglin, "The intimate teaching of Yunmen—who is it entrusted to tonight?" Xianglin said, "The Nirvana Sutra." The monk said, "Then it is truly intimate." Xianglin said, "The final chapter." At that time, a monk asked the master, "What is the meaning of the Nirvana Sutra?" The master said, "The great metaphors number eight hundred, the small ones three thousand." The monk continued, "And what is the meaning of the final chapter?" The master said, "The three peaks of Mount Kukkutapada hang upside down." He then asked, "Do you understand?" The monk said, "I do not understand." The master said, "Wait until Maitreya descends." A monk asked, "I won't ask about the lion's backward leap—what about when a tiger grows horns?" The master said, "How many have you grown?" The monk replied, "Then I will step back three paces." The master said, "A dragon's head, a snake's tail." A monk asked, "What is the practice of the Great Vehicle?" The master said, "Wearing a yokey and shackles." A monk asked, "Since this is Dragon's Residence, where is the dragon?" The master said, "A strip of green before your eyes." The monk said, "I do not understand this meaning." The master said, "Blind."

上堂云。汝若進一步。即迷其理。若退一步。又失其事。若也寂然地。又同無性。作麼生免得此過。所以古人道。明知與麼。故合不犯。正當與麼時。切忌傾倒著。便下座。　問。古人拈起拄杖。意旨如何。　師云。看樓打樓。　進云。放下拄杖。意旨如何。　師云。百雜碎。　問。聖僧為什麼被大蟲咬。　師云。不錯。　問。如何是離却藥忌一句。　師云。口是禍門。又云。叉手當胷。　問。魚游陸地時如何。　師云。取死不遲。　進云。却下碧潭時如何。　師云。鑽泥刺土。　問。牛頭未見四祖時如何。　師云。天寬地窄。　進云。見後如何。　師云。地窄天寬。

> The master ascended the hall and said, "If you take a step forward, you lose the principle. If you step back, you lose the matter. If you remain perfectly still, you fall into the state of nothingness. How can you avoid these faults? This is why the ancients said, 'Knowing it is so, therefore do not violate it.' At the very moment when you are exactly thus, be careful not to topple over." Then he descended from the seat. A monk asked, "When the ancients raised their staff, what was the meaning?" The master said, "Looking at the building, strike the building." The monk continued, "When they put down the staff, what was the meaning?" The master said, "Shattered into a hundred pieces." A monk asked, "Why was the holy monk bitten by the great tiger?" The master said, "No mistake." A monk asked, "What is the one phrase that goes beyond the medicine and the taboo?" The master said, "The mouth is the gate of disaster." He also said, "Hands folded at the chest." A monk asked, "What about when a fish swims on dry land?" The master said, "Better to die quickly." The monk continued, "What about when it dives back into the blue pond?" The master said, "Boring into the mud and piercing the earth." A monk asked, "How was it when Niutou had not yet seen the Fourth Patriarch?" The master said, "The sky is vast, the earth is narrow." The monk continued, "How was it after seeing him?" The master said, "The earth is narrow, the sky is vast."

上堂云。德山入門便棒。臨濟入門便喝。你且道山僧者裏用箇什麼。還有人委悉麼。不如歸堂向火。珍重。

> The Master addressed the assembly, saying: "When Deshan entered the gate, he immediately struck with his staff. When Linji entered the gate, he immediately shouted. Now tell me—what does this old monk here use? Is there anyone who comprehends this? If not, it's better to return to the hall and warm yourself by the fire. Take care."

上堂云。三兩日來好春雨。可謂霶𩃰。凡夫人見水是水。天人見水是琉璃。魚龍見水是窟宅。餓鬼見水是火。你衲僧家喚作什麼。你若喚作水。又同凡夫見。若喚作琉璃。又同天人見。若喚作窟宅。又同魚龍見。若喚作火。又同餓鬼見。是你尋常還作麼生。所以道。若是得底人。道火不燒口。道水不溺身。你每日喫飯還少得一粒麼。又古人云。終日著衣喫飯。未曾咬著一粒米。未曾掛著一縷線。雖然如此。又須實到者裏始得。若未到者田地。且莫掠虗。　問。諸法寂滅相。不可以言宣時如何。　師云。好箇問頭。　進云。漝麼則帀地普天。師云。更是一堆。　問。如何是無縫塔。　師云。四楞著地。　進云。如何是塔中人。　師云。鼻孔三斤稱不起。　問。威音王以前。是什麼人先悟。　師云。何不問露柱。　僧云。便漝麼會時如何。　師云。二頭三手。　問。威音一響。妙色已彰時如何。　師云。兩重公案。　問。既是普眼。為什麼不見普賢。師云。弄巧成拙。　問。學人有龜毛拂子將奉師時如何。師云。老僧有兔角拄杖與闍黎。　進云。與麼則進貢得賞也。　師云。三十年後此話大行。

> The master entered the hall and said: "These past few days, the spring rain has been falling abundantly—truly a downpour. Ordinary people see water as water. Heavenly beings see water as lapis lazuli. Fish and dragons see water as their dwelling. Hungry ghosts see water as fire. What do you, monks, call it? If you call it water, you share the view of ordinary people. If you call it lapis lazuli, you share the view of heavenly beings. If you call it a dwelling, you share the view of fish and dragons. If you call it fire, you share the view of hungry ghosts. How do you usually perceive it? Thus it is said: 'For one who has realized, speaking of fire does not burn the mouth, and speaking of water does not drown the body.' Do you eat a single grain less each day? The ancients said: 'All day long, wearing clothes and eating food, yet never biting into a single grain of rice, never hanging on a single thread.' Even so, you must truly arrive at this state. If you have not reached this ground, do not grasp at illusions." A monk asked: "When all phenomena are in their tranquil, extinct nature and cannot be expressed in words, what then?" The master said: "A good question." The monk continued: "Then it pervades the earth and fills the sky." The master said: "That's another heap of it." A monk asked: "What is the seamless tower?" The master said: "Four corners resting on the ground." The monk asked: "What about the person inside the tower?" The master said: "Three pounds of nostrils cannot weigh it." A monk asked: "Before the time of King Awesome Sound, who was the first to awaken?" The master said: "Why not ask the pillar?" The monk said: "If I understand it this way, what then?" The master said: "Two heads, three hands." A monk asked: "When the sound of King Awesome Sound resounds and the wondrous form is already revealed, what then?" The master said: "A case within a case." A monk asked: "Since it is the all-seeing eye, why does it not see Samantabhadra?" The master said: "Trying to be clever, only to end up clumsy." A monk asked: "If I offer you a whisk made of tortoise hair, what then?" The master said: "I have a staff made of rabbit horn to give to you." The monk continued: "Then I have presented a tribute and received a reward." The master said: "Thirty years from now, this saying will be widely known."

上堂云。諸上座。且得秋涼。正好進道決擇。還有疑情。出來對眾。大家共你商量。理長處就。所以趙州八十尚自行脚。祇是要飽叢林。又且不擔板。若有作者。但請對眾施呈。忽有騎墻察辨。呈中藏鋒。忽棒忽喝。或施圓相。忽象王迴旋。忽師子返躑。忽作大師子吼。忽拗折拄杖。忽掀倒禪床。但請施設。還有麼。眾無對。　又云。若是宗門中兒孫。須瞻祖師機。方可是祖師苗裔。不可喫却祖師飯。著却祖師衣。趂謴過日。便道我是行脚僧。者箇祇喚作名字比丘。徒消信施。閻羅王久後徵你草鞋錢有日在。莫道我得便宜。忽然一日眼光落地。入地獄如箭射。又圖箇什麼。各自著便宜。又不是憨漢也。久立。

> The master ascended the hall and said: "Worthy practitioners, now that the autumn air has turned cool, it is the perfect time to advance on the path and discern what is true. If any of you harbor doubts or questions, come forward and share them with the assembly. Together we will discuss and resolve them, following wherever reason leads. Thus it was that Master Zhaozhou, even at the age of eighty, continued his pilgrimage—not merely to fill his belly at various monasteries, but to avoid being stuck in narrow views. If any of you are true adepts, please demonstrate your understanding before the assembly. Should someone challenge and probe, hiding their sharpness within their words, or suddenly striking with a staff or shouting, or presenting a circular symbol, or turning like a king of elephants, or leaping back like a lion, or emitting a great lion's roar, or snapping a walking staff, or overturning the meditation platform—by all means, display your abilities. Is there anyone who can do so?" The assembly remained silent. The master continued: "If you are true descendants of our school, you must understand the ancestral masters' intent. Only then can you be considered their heirs. You cannot simply eat the ancestors' rice, wear the ancestors' robes, and idly pass your days, calling yourselves 'wandering monks.' Such a person is merely a nominal monk, wasting the offerings of the faithful. One day, King Yama will demand payment for even your straw sandals. Do not think you have gotten off cheaply. When suddenly your eyes lose their light and you fall into hell as swiftly as an arrow—what will you have gained? Each of you should look out for your own welfare. Are you not sensible people?" After a long pause, he ended with: "Stand for a while."

因歲朝上堂云。斬新日月。特地乾坤。人人盡加一歲。你道露柱年多少。還有人道得麼。對眾道看。若道不得。山僧與你註破也。祇是甲子會。　時有僧問。大用現前。不存軌則時如何。　師云。你為什麼趯破脚指頭。　問。日用而不知。常用事如何。　師云。兩重公案。　進云。漝麼則更不運步也。　師云。草鞋底穿。　問。金剛眼中著得箇什麼。　師云。一把沙。　進云。為什麼如此。　師云。非公境界。問。如何是學人自己。　師云。問底是誰。　僧云。學人請益。師云。也是作賊人心虗。　問。絕功勳處。如何履踐。　師云。更買兩緉草鞋。　進云。漝麼則退步也。　師云。太少在。　問。如何是如來禪。　師云。橫擔拄杖。緊繫草鞋。　問。如何是祖師禪。　師云。上大人。又云。會麼。　僧云。不會。　師云。不會且順朱。

上堂云。是你諸人橫擔拄杖。出一叢林。入一叢林。你道叢林有幾種。或有栴檀叢林。栴檀圍繞。或有荊棘叢林。荊棘圍繞。或有荊棘叢林。栴檀圍繞。或有栴檀叢林。荊棘圍繞。祇如四種叢林。是你諸人在阿那箇叢林裏安身立命。若無安身立命處。虗踏破草鞋。閻羅王久後徵你錢有日在。　問。眾生有難。炭庫裏藏身。諸佛有難。火𦦨裏藏身。衲僧有難。甚處藏身。　師云。你不是衲僧。　問。既是龍居。為什麼不降甘雨。　師云。踈田不貯水。　進云。漝麼則眾生無賴也。　師云。悲龍爭柰何。問。國師三喚侍者。意旨如何。　師云。憐兒不覺醜。　進云。國師辜負侍者。意旨如何。　師云。美食不中飽人飡。　進云。侍者辜負國師。意旨如何。　師云。粉骨碎身未足酬。問。三身中。那身說法。　師云。闍黎鼻孔塌。　進云。因什麼如此。　師云。謗斯經故。獲罪如是。　問。既是諸法寂滅相。為什麼却有真說。　師云。話墮也。　進云。寂滅相又何在。師云。不在你口裏。　問。如何是一大事因緣。　師云。問取目犍連。　進云。學人不會。乞師再指。　師云。舍利弗當知。進云。未審如何領會。　師云。大似不齋來。　問。作麼生是和尚歇人一句。　師云。待闍黎不漝麼來即得。　僧云。祇如漝麼來。還得休歇也未。　師云。驢年。　問。盡大地人各置一問。問問各別。未審和尚如何祇對。師彈指一下。進云。未審還副得他問也無。　師云。隋州紙貴。　問。如何是一合相。　師云。明鏡當臺。　進云。如何是貪著底事。　師云。胡是胡。漢是漢。　問。從上古德以何酬効於師承。　師云。驗在目前。　進云。漝麼則心不負人。面無慚色。　師云。你為什麼辜負我。　僧云。和尚也須領話。　師云。放你三十棒。　問。承教中有言。譬如摩尼寶殿。三角常隱。一角常現。如何是常現底一角。　師云。險。

上堂云。數日好雨。且道雨從什麼處來。若道從天降。那箇是天。若道從地出。喚什麼作地。若更不會。所以古人道。天地之前徑。時人莫強移。箇中生解會。眼上更安錐。　又云。赫日裏我人。雲霧裏慈悲。霜雪裏假褐。雹子裏藏身。還藏得身麼。若藏不得。却被雹子打破你髑髏。

上堂云。茫茫宇宙人無數。幾箇男兒是丈夫。且道男兒與丈夫。是同是別。所以古人道。佛法無多子。其中難得人。且道難得什麼人。祇是難得不會佛法底人。眾中還有不會佛法人麼。若有。吐露箇消息來看。所以黃梅七百眾。却被行者傳衣得法去。且道行者還會佛法麼。故知籌盈石室。童子悟道。又何關多口衲僧之事。

上堂云。雪峰輥毬。羅漢書字。歸宗斬蛇。大隨燒畬。且道明什麼邊事。還有人明得麼。試道看。若明不得。所以道。斬蛇須是斬蛇手。燒畬須是燒畬人。瞥起情塵生妄見。眼裏無筋一世貧。　問。如何是大通智勝佛。　師云。言無再響。　進云。如何是十劫坐道場。　師云。禍不單行。　進云。如何是佛法不現前。　師云。金屑雖貴。　進云。如何是不得成佛道。　師云。眼裏著不得。　問。久雨不晴時如何。　師云。蘿蔔不生根。　進云。既是久雨。為什麼不生根。　師云。一任叫皇天。　問。如何是形山寶。　師云。你有幾條袈裟。　進云。請師指示。　師云。一任亂走。　問。如何是不變異句。　師云。變也。　進云。畢竟如何。　師云。鳧脚長。鶴脚短。

上堂云。若欲多求。恐妨於道。祇如諸上座還得道業成辦也未。若也未辦。千般巧說不益其心。萬種思量是何道理。所以古人道。你若無心我也休。晴乾不肯去。須待雨霖頭。　問。如何是般若體。　師云。蚌含明月。　進云。如何是般若用。　師云。兔子懷胎。　問。三春已去。九夏又臨。學人未明。乞師直指。　師云。打你頭破作七分。　僧云。也知師為迷徒切。爭柰學人未曉何。　師云。非日月咎。　問。經有方便學人情。學人上來。乞師直指。　師云。見成公案。　進云。未審學人過在什麼處。　師云。放你三十棒。　問。未有世界時。還有佛法也無。　師云。少一時不生。剩一時不死。　問。拈槌竪拂。揚眉瞬目即不問。向上一路。請師舉唱。　師云。你為什麼擔枷過狀。　進云。與麼則謝師方便。　師云。罪不重科。　問。師唱誰家曲。宗風嗣阿誰。　師云。重疊關山路。　進云。今日一會又奚為。　師云。對牛彈琴。　問。真源無眹兆。如何話祖宗。　師云。句裏明人。進云。漝麼則南山起雲。北山下雨。　師云。楊花得暖風。問。如何是透法身句。　師云。猢猻繫露柱。

上堂云。千人排門。不如一人拔關。　僧便問。如何是千人排門。　師云。守株待兔。　進云。如何是一人拔關。　師云。你不是者手脚。　問。如何是禪。　師云。最苦是黃連。　進云。如何是道。　師云。甜底是甘草。

上堂云。皷聲纔罷。罕遇作家。僧出禮拜。　師云。打鼓為三軍。　僧云。長蛇偃月休施展。匹馬單鎗謾立功。　師云。氷消瓦解。　僧云。諾。　師云。蘇嚕蘇嚕。　問。空王殿中以何為侍者。　師云。樓至佛。

上堂云。南泉道。自小養一頭水牯牛。擬向谿東放。不免食他國王水草。擬向谿西放。不免食他國王水草。不如隨處納些些。他總不見。所以雲門大師道。平地上死人無數。過得荊棘林是好手。只饒你截斷凡聖。及盡有無。也祇是老鼠入飯甕。未知有向上一竅在。便有僧問。如何是向上一竅。　師便打云。我早是將一塊屎驀口抹了。你更來咬我手作麼。僧擬議。師便趂。

上堂云。神方祕術。子父不傳。山僧有箇藥方。黑豆好合醬。便下座。　問。如何是清淨法身。　師云。滿眼是埃塵。問。如何是色空。　師云。薤園裏賣𦵇。　問。應化非真佛。亦非說法者。未審是什麼人說。　師云。露柱口脣缺。　問。如何是無底鉢盂。　師云。挂向壁上。　進云。未審將何齋粥。師云。瓦椀竹筯。　問。如何是佛。　師云。抱贓叫屈。　問。如何是祖師西來意。　師云。山雲野雉。　問。如何是然燈前。　師云。空劫無閒人。　僧云。如何是正然燈。　師云。火星入牛斗。　進云。如何是然燈後。　師云。衲僧天下走。　問。古鏡未磨時如何。　師云。也祇是箇銅片。　進云。磨後如何。　師云。且收取。　問。學人有一問。未審師還答也無。　師云。南地鵠。北地狐。　進云。意旨如何。　師云。三月裏看。　問。善財入樓閣是何時節。　師云。末後殷勤。　進云。畢竟如何折倒。師云。不如退後三步。　僧云。恁麼則古人不先。今人不後。　師云。秦王擊缶。　問。終日切切。祇為庭前殘雪。如何得雪消去。　師云。相次春來。　進云。恁麼則紅輪起處。底穿盪盡。　師云。雪上更加霜。　問。閉門造車時如何。　師云。還得成就也未。　進云。出門合轍時如何。　師云。魯般門下。　問。承教有言。一人發真歸源。十方虗空悉皆銷殞。既是虗空。云何銷殞。　師云。歸源者合知。　進云。恁麼則一漚生處眾波同。　師云。細看前話。

因李都尉奏師紫衣到日上堂。僧問。皇恩遠降。紫服新披。未審師今將何報答。　師云。頭戴天。脚踏地。　進云。恁麼則知恩報恩也。　師云。你也是老鼠喫鹽。　問。照日絲綸。自天而降。皇恩極大。師將何報。　師云。大好天涼。進云。與麼則雲龍會合。日月重明。　師云。閑言語。　師乃云。問話且止。斯日皇恩。且道自何而降。老僧本志弊衣遮幻質。糲食補飢瘡。無何都尉聞天榮頒紫服。著即又違本志。不著又負天心。挂不挂且致。你道祖師挂什麼衣。若也委悉。許上座終日著衣。未曾挂著一縷絲。終日喫飯。未曾咬著一粒米。若不委悉。看老僧今日披衣去也。遂乃披衣。

師示眾云。智門記得在母胎中時有一則語。今日舉似大眾。諸人又不得作道理商量。還有人商量得麼。若商量不得。三十年後不得錯舉。　或云。登天不假梯。徧地無行路。正當漝麼時。向什麼處安身立命。　或云。千人排門。不如一人拔關。還有人拔得關麼。試對眾道看。若道不得。且在門外。　或云。日來月往。瘡痍轉多。你將什麼醫得。你若醫不得。作麼生柰者瘡痍何。　或云。三十年前即不問你。三十年後不用將來。正當即今。還道得麼。若道不得。一處不通。兩處失功。　或云。荊棘叢林則不問你。出身一句作麼生道。　或云。頭上霹𮦷則不問你。雲開雨散道將一句來。　或云。天下行脚。道我參禪。你道禪是什麼義。　或云。日裏來往。總不疑著。半夜裏道將一句來。　或云。橫擔拄杖則不問你。針箇鼻孔裏道將一句來。　或云。鉢盂無底。成得箇什麼。或云。狂象無鉤。將何制勒。若制勒不住。莫教犯他苗稼。　或云。天降時雨。為什麼枯木不生花。　或云。天地及日月。時至皆歸盡。作麼生是透脫一句。　或云。出身一句則不問你。三家村裏道將一句來。　或云。衲僧須是透得名身句身。方可具得衲僧一隻眼。還有道得底麼。　或云。滿口道不著底句。還道得麼。　或云。仰面看天。為什麼不識月。　或云。低頭拾芥。為什麼不見地。　或云。初秋夏末。遊山翫水且從你。驀劄一問。快道將來。　或云。出門一句不問你。萬里無雲道將一句來。　或云。險峻路上則不問你。平田莊裏道將一句來。　或云。黃卷赤軸則不問你。衲僧分上一句作麼生道。　或云。直得凡聖情盡。未是衲僧本分事。且作麼生是衲僧本分事。試通箇洎息來。若也道不得。莫道龍居相埋沒好。