---
title: "大智度論 · 33 述誠品"
description: "大智度论由古印度龙树菩萨所造，后秦时期著名译经家鸠摩罗什翻译成中文。该论是佛教重要典籍，属于大乘中观学派的核心论著，主要阐释《大品般若经》的深奥义理。全书共一百卷，系统论述了般若空性思想、菩萨修行次第以及六度万行的实践方法，被誉为大乘佛教的百科全书。作为早期大乘佛教的代表性论典，大智度论对汉传佛教思想体系的形成影响深远，尤其为天台宗、华严宗等宗派提供了重要理论依据，在佛教哲学史上占据崇高地位。"
url: "https://rushiwowen.co/en/r/cma8zqwoo0rgpib04cni41k03"
---

### 大智度論釋述誠品第三十三

> Chapter 33: Elucidating the Bodhisattva Path

【經】

> Sutra

爾時，佛告釋提桓因：「如是！如是！憍尸迦！是諸善男子、善女人書是般若波羅蜜，持經卷受學，親近、讀、誦、說、正憶念，加復供養華香、瓔珞、擣香、澤香、幢蓋、伎樂，當得無量無數、不可思議、不可稱量、無邊福德！何以故？諸佛一切智、一切種智，皆從般若波羅蜜中生。諸菩薩摩訶薩禪波羅蜜、毘梨耶波羅蜜、羼提波羅蜜、尸羅波羅蜜、檀波羅蜜，皆從般若波羅蜜中生。內空乃至無法有法空，四念處乃至十八不共法，皆從般若波羅蜜中生。諸佛五眼，皆從般若波羅蜜中生。成就眾生、淨佛世界、道種智、一切種智、諸佛法，皆從般若波羅蜜中生。聲聞乘、辟支佛乘、佛乘，皆從般若波羅蜜中生。以是故，憍尸迦！善男子、善女人書是般若波羅蜜，受持經卷，親近、讀、誦、說、正憶念，加復供養華香乃至伎樂，過出前供養七寶塔，百分、千分、千億萬分，乃至算數譬喻所不能及！何以故？憍尸迦！若般若波羅蜜在於世者，佛寶、法寶、比丘僧寶終不滅。若般若波羅蜜在於世者，十善道、四禪、四無量心、四無色定、檀波羅蜜乃至般若波羅蜜、四念處乃至十八不共法、一切智、一切種智，皆現於世。若般若波羅蜜在於世者，世間便有剎利大姓、婆羅門大姓、居士大家，四天王天乃至阿迦尼吒諸天，須陀洹果乃至阿羅漢果、辟支佛道、菩薩摩訶薩、無上佛道、轉法輪、成就眾生、淨佛世界。」

> At that time, the Buddha said to Shakra, "Yes, yes! Kaushika! These good men and good women who write out this Prajnaparamita, uphold the sutra, study it, draw near to it, recite it, explain it, and correctly contemplate it—and who further make offerings of flowers, incense, garlands, powdered incense, scented oils, banners, canopies, and music—will obtain immeasurable, countless, inconceivable, incalculable, and boundless merit! Why? Because all the wisdom of the Buddhas, including their knowledge of all things and their knowledge of all paths, arises from Prajnaparamita. The Bodhisattva-Mahasattvas' perfection of meditation, perfection of effort, perfection of patience, perfection of moral discipline, and perfection of giving—all arise from Prajnaparamita. From inner emptiness up through the emptiness of what exists and does not exist, from the four foundations of mindfulness up through the eighteen unique qualities of a Buddha—all arise from Prajnaparamita. The five eyes of the Buddhas all arise from Prajnaparamita. The maturing of sentient beings, the purifying of Buddha-lands, the knowledge of the path, the knowledge of all things, and the qualities of Buddhahood—all arise from Prajnaparamita. The vehicle of the listeners, the vehicle of the solitary awakened ones, and the vehicle of the Buddhas—all arise from Prajnaparamita. Therefore, Kaushika! The good men and good women who write out this Prajnaparamita, uphold the sutra, draw near to it, recite it, explain it, and correctly contemplate it—and who further make offerings of flowers, incense, and even music—far exceed in merit those who make offerings to a seven-jeweled stupa, by a hundredfold, a thousandfold, a hundred thousand millionfold, and even beyond what can be expressed by numbers or similes! Why? Kaushika! If Prajnaparamita remains in the world, then the jewel of the Buddha, the jewel of the Dharma, and the jewel of the monastic community will never cease. If Prajnaparamita remains in the world, then the ten wholesome actions, the four meditative states, the four immeasurable minds, the four formless absorptions, the perfection of giving up through the perfection of wisdom, the four foundations of mindfulness up through the eighteen unique qualities of a Buddha, the knowledge of all things, and the knowledge of all paths—all will appear in the world. If Prajnaparamita remains in the world, then there will be the great warrior castes, the great Brahmin castes, the great householder families, the gods from the Heaven of the Four Kings up through the gods of the Highest Heaven, the fruits of stream-entry up through the fruit of arhatship, the path of the solitary awakened ones, the Bodhisattva-Mahasattvas, the unsurpassed path to Buddhahood, the turning of the Dharma wheel, the maturing of sentient beings, and the purifying of Buddha-lands."

【論】

> Treatise

釋曰：

> Thus the Buddha explained:

上帝釋答佛，言：「供養般若，福德甚多。」更有大天，以帝釋非一切智人故，所說或錯，是以佛印可所說，言：「如是！如是！」

問曰：

若般若波羅蜜相，一切諸觀滅，語言道斷，不生不滅，如虛空相；今何以說「般若在世者，三寶不滅」？

答曰：

般若波羅蜜體性，有佛、無佛，常住不滅。

此言「在世」者，所謂般若經卷，可修習讀誦者，是因中說果。譬如井深，綆短不及，便言失井，井實不失；般若波羅蜜實相如深井，經卷名為綆，行者不能書寫、修習故言滅。

問曰：

若說三寶，盡攝一切善人、善法，何以復言「般若在世者，世間有十善道乃至一切種智」？

答曰：

此諸法及諸道，皆廣解三寶中義。佛寶者，佛法所攝無學五眾。法寶者，第三諦，所謂涅槃，除四沙門所攝學、無學功德，餘殘辟支佛功德、菩薩功德。僧寶者，四向、四果學、無學五眾。

餘十善道、四禪、四無量等皆是道方便門，是故別說。

## 大智度論卷第五十七