--- title: "金剛經會解了義 · 經題" description: "金刚经会解了义是清代徐昌治编纂的一部重要佛教经典注释著作。徐昌治是明末清初著名佛教居士，精通佛理。该书对鸠摩罗什所译《金刚经》进行了系统注解，汇集了历代高僧大德的精要阐释，深入剖析了般若空性思想。内容涵盖经文释义、名相解析和修行指导，着重阐发\"应无所住而生其心\"的般若精髓。作为清代最具影响力的金刚经注疏之一，该书既保留了传统注疏特色，又融汇了时代见解，在佛教义学研究史上占有重要地位，至今仍是研习金刚经的重要参考典籍。" url: "https://rushiwowen.co/en/r/cma979yll0056i804l18296sg" --- 金剛般若波羅蜜經 > The Diamond Sutra: The Perfection of Wisdom 金剛二字，顯佛一片金剛心，能斷疑也。以世間常情，不能知佛，及其日用行事，件件不與人同，未免見而生疑。即弟子中，亦疑佛所說法，難信難解。今幸空生窺見世尊一班，忽生讚嘆，故世尊因其疑而破之。乃披自己一片金剛心，令諸聞者，群疑頓斷，抑且能斷眾生煩惱。故彌勒二十七疑斷，發無剩義。 > The term "Vajra" reveals the Buddha's indestructible heart-mind, which can sever doubt. With worldly, ordinary understanding, people cannot comprehend the Buddha. In daily life and actions, everything about him differs from ordinary people, so it is natural for them to see him and feel doubt. Even among his disciples, some doubted the teachings he spoke, finding them hard to believe and difficult to understand. Now, fortunately, Subhūti glimpsed a part of the World-Honored One’s nature and suddenly burst into praise. Thus, the World-Honored One, responding to that doubt, shattered it— laying bare his own indestructible heart-mind, so that all who heard it would see their doubts cut off at once. Moreover, this heart-mind can sever the afflictions of all beings. Thus Maitreya’s twenty-seven doubts were severed, and the meaning was revealed without remainder. 佛說大般若經六百卷，一十六會。此經第五百七十七卷，給孤獨園第九會。金剛乃護法力士所執之瑤，極堅極利，無物不破。以堅喻般若體，以利喻般若用。 > The Buddha taught the Great Perfection of Wisdom Sutra in six hundred volumes, comprising sixteen assemblies. This is the five hundred and seventy-seventh volume, the ninth assembly held at the Garden of Solitary Offering. The vajra is a diamond-like scepter held by the guardians of the Dharma, extremely hard and sharp, capable of shattering anything. Its hardness symbolizes the essence of wisdom, while its sharpness represents the function of wisdom. 般若云：慧乃不動智光，虗明神照，即是人人共有的本覺真性。 > The Prajna teachings say: Wisdom is the unwavering light of awareness, clear and empty, shining with divine insight. This is the innate true nature of enlightenment that everyone possesses. 波羅蜜云：到彼岸，見性得度，即是彼岸；未得度者，即是此岸。其實彼岸乃固有之地，即此心極盡處也。 > The Paramita is said to be reaching the other shore. To see one's true nature and attain liberation is to reach the other shore; to not yet attain liberation is to remain on this shore. In truth, the other shore is a place inherently present—it is the ultimate depth of this very mind. 眾生業識，苦海茫茫。然海必從岸注，猶煩惱原以慧生。轉無邊煩惱，為無邊智慧，方到彼岸。是到原無到，迷者自不悟耳。般若云：智慧破愚痴。故智慧與愚痴，俱無定體。悟此心，即愚痴，是智慧。迷此心，即智慧，是愚痴。 > Sentient beings, with their karma and deluded consciousness, drift in the vast, boundless sea of suffering. Yet the sea must flow from the shore, just as afflictions originally arise from wisdom. Only by transforming endless afflictions into boundless wisdom can one reach the other shore. Yet arriving is originally non-arriving; it is simply that the deluded fail to realize this themselves. The Perfection of Wisdom teaches: wisdom dispels ignorance. Therefore, both wisdom and ignorance lack a fixed essence. Realizing this mind, even ignorance is wisdom. Being deluded about this mind, even wisdom is ignorance. 經，徑也，到彼岸之徑路也。經者，能貫能攝，貫穿所應說義，攝持所化眾生。佛滅二千餘年，正法不至散失，經之貫穿也。眾生流浪六趣，遵教咸歸正趣，經之攝持也。 > The Sutra is the path, the way to reach the other shore. The Sutra is that which can thread together and gather in—threading together the meanings that should be spoken, gathering in the beings to be transformed. Over two thousand years since the Buddha's passing, the true Dharma has not been scattered or lost—this is the Sutra's threading together. Beings wander through the six realms, yet by following its teachings, all return to the true path—this is the Sutra's gathering in. 釋經分三分：初序分，二正宗分，三流通分。 > A sutra is traditionally divided into three parts: first, the introductory section; second, the main teaching section; and third, the transmission and practice section.