---
title: "金剛經會解了義 · 無法可得分第二十二"
description: "金刚经会解了义是清代徐昌治编纂的一部重要佛教经典注释著作。徐昌治是明末清初著名佛教居士，精通佛理。该书对鸠摩罗什所译《金刚经》进行了系统注解，汇集了历代高僧大德的精要阐释，深入剖析了般若空性思想。内容涵盖经文释义、名相解析和修行指导，着重阐发\"应无所住而生其心\"的般若精髓。作为清代最具影响力的金刚经注疏之一，该书既保留了传统注疏特色，又融汇了时代见解，在佛教义学研究史上占有重要地位，至今仍是研习金刚经的重要参考典籍。"
url: "https://rushiwowen.co/en/r/cma979ylm005si804x41qrpip"
---

### ○無法可得分第二十二

> Chapter 22: No Dharma to Attain

無法可得得心空， 心空境界本圓融。固知道本原無說， 借路還家處處通。

> Nothing can be attained when the mind is empty; This empty mind's realm is inherently perfect and whole. Though the fundamental truth is known to be beyond words, All paths lead home when we borrow the Way as our guide.

空生發此問，是他深解處，所以如來印可之。我於阿耨多羅三句，是就如來之如上說，以見如來無能得法也。

> Subhuti asked this question because he had deeply understood the truth, which is why the Tathagata affirmed him. As for the three phrases about anuttara-samyak-sambodhi, I am speaking according to the Tathagata's previous explanation, showing that the Tathagata has no method to attain.

須菩提白佛言：世尊！佛得阿耨多羅三藐三菩提，為無所得耶？

> Subhuti said to the Buddha, "World-Honored One, when the Buddha attains supreme perfect enlightenment, is it true that nothing is actually attained?"

佛言：如是，如是！須菩提！我於阿耨多羅三藐三菩提，乃至無有少法可得，是名阿耨多羅三藐三菩提。

> The Buddha said: "Exactly so, exactly so, Subhuti. As for supreme perfect enlightenment, there is not even the slightest thing that can be attained. That's why it is called supreme perfect enlightenment."

如來所說相好言說福智等皆無我，則菩提亦復無我，豈非得而無得者耶。空生此問，已解到極深處。如來要發心人，個個向這裏歸根，所以即其言而印可之曰，如是如是。菩提即心自性證得，非從外來。人謂菩提可得者，必菩提本有實法，而後可為我得。我於阿耨多羅三藐三菩提，無有少法可得。葢清淨真如，本來空寂，一法不立，但以妄盡覺滿，名曰菩提耳。

○無所得，以本來各各具足故。眾生以迷為失，諸佛以悟為得。實於般若體不增一毫，故無少法可得。無少法可得，甚言其無。惟不著一毫知證，是名無上正等正覺。