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  1. True Dharma Eye Treasury (正法眼藏)
  2. Volume 1 (卷第一)
  3. Inscription on the Treasury of the True Dharma Eye of Chan Master Dahui (No. 1309-B 題刻大慧禪師正法眼藏)
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True Dharma Eye Treasury (正法眼藏)

About 正法眼藏

Song · by 宗杲集並著語

103,207 · about 344 min

The Treasury of the True Dharma Eye is a significant Chan Buddhist text compiled by the Song dynasty eminent monk Dahui Zonggao, completed during the Shaoxing era of the Southern Song. This work collects the gong'an cases, recorded sayings of successive Chan patriarchs, and Dahui's own commentaries, systematically elucidating the Chan teachings of the Linji school. As an important Chan scripture, The Treasury of the True Dharma Eye takes the direct pointing to the human mind and seeing one's nature to attain Buddhahood as its purpose, emphasizing the sudden enlightenment approach, and has profoundly influenced the later development of Chan Buddhism. As a representative figure of the Yangqi branch of the Linji school, Dahui established the practice system of kanhua Chan through this text, holding an important position in the history of Chinese Buddhism. It stands as one of the core texts for studying Chan thought in the Song dynasty.


No. 1309-B題刻大慧禪師正法眼藏

Engraved Inscription of Chan Master Dahui's True Dharma Eye Treasury, No. 1309-B

大慧杲公以迅鷹俊鶻之資。初被湛堂脫鞴。繼受圓悟礪爪。然後摶摩雲空蹴躐海浪。毛羣羽族靡不遭其裂腦碎肝者。快哉無師自然之智。真超然而獨雄者也。若夫議論風旨形於楮墨。博大詳盡。橫所欲吐必使了然。印人之心。而回環轉折之妙。又若藻士杼軸而出者。抑何宗說之兼暢歟。良由少侍圓悟令處擇木堂。日與士大夫周旋。稔其華辨。不無資發之助耳。杲所善士大夫無如無盡.無垢兩居士。無盡始以功名自喜。事業未盡可人。摧拉之後。霜降水涸洗露本根。當世味蜇口之餘。領醍醐沃心之益。想見空闊明妙。令得復秉權軸。更展作畏。未必無可觀也。子韶金顱玉骨。𪼑𪼑名節。自樹剛大之氣。浩然伸於華夷。迨其晚也。必以覺場為息心之地。與杲老契稱莫逆。杲因以有衡陽之譴。後會怡然曾不齒及此兩人者。相與於無相與其所以然之故。寧易測哉。甞試論之。名納之與士大夫處。雖無心襲其文采。有如縞裹旃檀芳馥暗透。代之偉人世智辨聰種種靡缺。至於發真歸元末後一著子。必須無面目漢痛下老拳。杲之所著語錄.書問.宗門武庫與是編。大都貫串宗乘出入孔老。葢礲斵其門徒者十七。而為士大夫發拳者十三。吾輩有意踵兩居士䠱者。尤宜盡心焉。不獨緇流當奉為家珍而已。
萬曆丙辰孟夏浴佛日竹嬾居士李日華識

In the summer of the year Wanli Bingchen, on the Buddha's Bathing Day, the Layman Zhu Lan, Li Rihua, records this.


No. 1309-A 重刻正法眼藏序
No. 1309-C 答張子韶侍郎書

CBETA Code: X1309

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.