---
title: "佛祖綱目 · 善道禪師隱居石室"
description: "佛祖綱目是明代朱時恩所著的一部佛教经典汇编，成书于明朝万历年间。该书系统梳理了佛教历代祖师的法脉传承与重要教义，内容涵盖禅宗、净土宗等多个宗派的核心思想，并收录了大量高僧大德的言行事迹。朱時恩以纲目体例编撰，条理清晰，便于研习。作为明代重要的佛教文献，佛祖綱目不仅保存了珍贵的佛教史料，也为后世研究中国佛教发展提供了重要参考。该书在佛教史上具有承前启后的地位，是了解汉传佛教传承体系的重要典籍之一。"
url: "https://rushiwowen.co/en/r/cma9nm6ln00val504ffy9bl3l"
---

### 甲子善道禪師隱居石室長髭曠法嗣

> Good Path Chan Master Secluded in a Stone Chamber

善道。初依長髭曠。曠遣令受戒。謂曰。汝回日須到石頭和尚處禮拜。道受戒後。乃參希遷。一日隨遷遊山次。遷曰。汝與吾斫却面前樹子免礙我。道曰。不將刀來。遷乃抽刀倒與。道曰。何不過那頭來。曰你用那頭作甚麼。道即大悟。便歸長髭。曠問。汝到石頭否。曰到即到。只是不通。號曰。從甚受戒。曰不依他。曰在彼即恁麼來我這裏作麼生。曰不違背。曰太忉忉生。曰舌頭未曾點著在。曠喝曰。沙彌出去。道便出。曠曰。爭得不遇於人。尋值會昌沙汰。道乃作行者。居於石室。慧寂問。佛之與道。相去幾何。曰道如展手。佛似握拳。曰還假看教否。曰三乘十二分教。是分外事。若與他作對。即是心境兩法。能所雙行。便有種種見解。亦是狂慧。未足為道。若不與他作對。一事也無。所以祖師道。本來無一物。汝不見小兒出胎時。可道我解看教。不解看教。當恁麼時。亦不知有佛性義。無佛性義。及至長大。便學種種知解出來。便道我能我解不知總是客塵煩惱。十六行中。嬰兒行為最。哆哆和和時。喻學道之人離分別取捨心。故讚歎嬰兒。可況喻取之。若謂嬰兒是道。今時人錯會。

> \*\*Good Path.\*\* Initially, he relied on Elder Zhangzi Kuang. Kuang sent him to receive the precepts, saying, "When you return, you must go pay respects to Master Shitou." After receiving the precepts, Dao went to visit Xiqian. One day, while walking with Xiqian in the mountains, Xiqian said, "Cut down that tree in front of us so it doesn't block my view." Dao said, "I didn't bring a knife." Xiqian then pulled out his knife and handed it to him upside down. Dao said, "Why don't you hand it over from the other side?" Xiqian asked, "What would you do with that end?" Dao was suddenly enlightened. He returned to Zhangzi Kuang, who asked, "Did you visit Shitou?" Dao replied, "I went, but I didn't connect." Kuang asked, "From whom did you receive the precepts?" Dao said, "I didn't rely on anyone." Kuang asked, "If you're like that there, what do you come here for?" Dao said, "I haven't violated anything." Kuang said, "You're being too fussy." Dao said, "My tongue hasn't touched it yet." Kuang scolded, "Novice, get out!" Dao left. Kuang said, "How could he not meet a worthy teacher?" Later, during the Huichang persecution, Dao became a lay practitioner and lived in a stone hut. Huiqiao asked, "What is the distance between Buddha and the Way?" Dao replied, "The Way is like opening your hand; Buddha is like clenching your fist." Huiqiao asked, "Do we still rely on studying the teachings?" Dao said, "The three vehicles and twelve divisions of teachings are extra matters. If you set them up as something opposite, then you have dualities of mind and objects, subject and object, and all sorts of views arise—this is just wild intellect, not enough to be the Way. If you don't set them up as opposite, there is not a single thing. That's why the Patriarch said, 'Originally, there is not a single thing.' Have you not seen a baby emerging from the womb? It can't say, 'I understand the teachings' or 'I don't understand the teachings.' At that moment, it doesn't even know whether there is Buddha-nature or not. Only as it grows up does it learn all sorts of knowledge and opinions, and then claims, 'I can, I understand.' But it doesn't realize these are all guest-dust afflictions. Among the sixteen practices, the baby's practice is supreme. When babbling and cooing, it's likened to practitioners letting go of discriminating and grasping minds. Therefore, the baby is praised and taken as a metaphor. If you say being a baby is itself the Way, people today misunderstand."