---
title: "楞嚴經集註 · 二經歷遭攝"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09m7p001sl904rmvgqyvs"
---

爾時，阿難因乞食次，經歷婬室，遭大幻術。摩登伽女以娑毗迦羅先梵天呪攝入婬席，婬躬拊摩，將毀戒體。

> At that time, as Ananda was going on his alms round, he passed by a house of ill repute and fell under a great illusion. A woman of the Matanga caste, using the ancient Brahma spell of the Sapphiraka school, drew him into her chamber. She then pressed herself upon him, intending to break his vow of purity.

長水云：摩登伽義翻本性，此女過去名曰本性，以今本昔亦名性比丘尼。

資中云：娑毗迦羅，即金頭仙食米臍外道，師事梵天而得此呪。

> The Venerable from Zizhong said: Suvikrānta, that is, the ascetic with the golden head who ate rice from the navel, an outsider who served Brahma and attained this mantra.

孤山云：摩登伽經云：阿難昔五百世曾與摩登伽女而為夫婦，愛習未忘，故有斯事。

> 孤山云：According to the \*Mātaṅga Sūtra\*, in five hundred past lives, Ananda and the Mātaṅga woman had been husband and wife. The habit of affection had not yet faded, which is why this incident occurred.

苕溪云：將毀戒體者，蓋言此女欲破阿難所持之體，即婬戒無作之體也。故下文云：彼唯呪汝破佛律儀，八萬行中秪毀一戒，心清淨故，尚未淪溺。若將毀二字屬於阿難，雖曰不犯，豈無疵乎？