---
title: "楞嚴經集註 · 初例一人別業"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09nrr00v9l904nhvseux2"
---

阿難！如彼眾生同分妄見，例彼妄見別業一人、一病目人，同彼一國。

> Ananda! Just as the beings in that land share a common distorted vision, so too does the individual with his own karmic distortions, like a single person with an eye ailment, resemble a whole nation of such afflicted beings.

上文云：吾今為汝以此二事進退合明，義見於此。如彼眾生等，進同例別也。一病目人等，退別例同也。由別業中引目眚為喻，顯妄則易，以因眚見影，人皆知虗故。同分中引瘴惡為喻，顯妄則難，以因瘴覩相，事皆如實故。佛意欲彰同分之妄，悉如別業之妄，故有進退合明之說。

> The text above says: "Now I will explain these two matters to you by comparing them from both directions, and the meaning is seen here." For beings like those mentioned, the forward comparison uses individual examples. For cases like the man with the diseased eye, the backward comparison uses individual cases to illustrate the general principle. Among the distinctions of individual karma, the metaphor of the diseased eye is used to reveal illusion, which is easy—because shadows seen due to the eye disease are known by all to be unreal. Among the shared karma, the metaphor of miasma is used to reveal illusion, which is difficult—because forms seen through the miasma appear real to all. The Buddha's intent is to show that the illusions of shared karma are just like the illusions of individual karma, and so He taught the method of comparing both directions to clarify the truth.

次、別釋，又二：初、退同例別。經云：彼見圓影，眚妄所生。即牒前別業以為所例也。此眾同分下，正以同分例彼別業也。即將同分中所見之妄，退與前別業一人妄見，俱是無始無明也。