---
title: "楞嚴經集註 · 二結虗妄離計"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09nrr00xol904r4p4zeoj"
---

是故當知，識陰虗妄，本非因緣、非自然性。

孤山云：問：向解五陰悉約九界，且三乘聖人亦名陰耶？答：准章安涅槃疏，明十界俱論五陰。六道陰者，是蓋覆義，蓋人、天善及無漏善。蓋人、天善，則沉沒三塗；蓋無漏善，則輪迴諸有。二乘陰者，蓋等德。蓋四等，則不能度眾生；蓋四德，則不能至寶所。菩薩陰，則蓋覆生死、涅槃。蓋生死，則大悲拔苦；蓋涅槃，則大慈與樂。佛陰，則蓋覆法界事、理。蓋事，則應身徧應一切機根；蓋理，則以法界身徧一切處。然下三段經文，語似相濫，而意有傍、正。初破六根，雖以塵、識對辨，覈其正意，唯在內入。次十二處，雖根、塵互破，而正在於塵，以前段中已破根故。次十八界，雖根、境、識三相對推破，然論正意，唯在六識，以根、境二前已破故。

> Gushan Yun said: Question: If we explain that the five aggregates all pertain to the nine realms, do sages of the three vehicles also have aggregates? Answer: According to the Commentary on the Nirvana Sutra by Zhang'an, it is clarified that all ten realms have five aggregates. The aggregates of beings in the six paths signify covering and obscuring—covering the goodness of humans and gods, and the goodness of the unconditioned. Covering human and divine goodness leads to sinking into the three lower realms; covering the goodness of the unconditioned leads to wandering through all forms of existence. For those of the two vehicles, the aggregates cover their virtues. Covering the four immeasurable minds prevents them from delivering sentient beings; covering the four noble qualities prevents them from reaching the precious treasure. For bodhisattvas, the aggregates cover both birth-and-death and nirvana. Covering birth-and-death, they use great compassion to relieve suffering; covering nirvana, they use great loving-kindness to bestow happiness. For Buddhas, the aggregates cover the phenomenal and noumenal aspects of the Dharma realm. Covering the phenomenal, the response body responds universally to all capacities; covering the noumenal, the Dharma realm body pervades all places. However, in the subsequent three sections of scripture, the wording may seem overlapping, but the intent has both secondary and primary aspects. In the initial breaking of the six sense faculties, although objects and consciousness are compared, when examining the core intent, it lies solely in the internal sense bases. Next, in the twelve sense fields, although faculties and objects are each refuted, the primary focus is on the objects, because the faculties have already been refuted in the previous section. Then, in the eighteen elements, although faculties, objects, and consciousness are examined in mutual opposition, the true intent lies solely in the six consciousnesses, because the faculties and objects have both been refuted earlier.

## 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經卷第二

> Surangama Sutra, Volume 2