---
title: "楞嚴經集註 · 十一罔類"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09scy03f8l90448gt8j95"
---

由因世界合妄輪迴罔顛倒故，和合異成八萬四千迴互亂想，如是故有非有想、相成想羯南流轉國土，彼蒲盧等異質相成其類充塞。

> Because of the entanglement of causes and the delusive cycle of clinging to illusions, upside-down thoughts arise from their combination. This gives rise to eighty-four thousand types of tangled, mutually interacting delusions. Thus come into being beings that are not truly born of thought, yet appear to be formed from thought—streaming through different lands. Such as the parasitic wasp and its host, where different natures come together to form a new entity, and such types fill the world.

資中云：誣罔取他，約為己有，名罔。顛倒背親向義，寄死託孤忘本，蒸甞認彼宗嗣，是其因也。甞者，祭也。爾雅曰：春祭曰祠，祠之言食。夏祭曰禴，新菜可礿。秋祭曰甞，甞新穀也。冬祭曰蒸，進品物也。罔者，以無為有之謂。

> A commentary from Zizhong states: "To deceive and take what belongs to others, claiming it as one's own, is called 'guile.' To go against one's natural bonds and turn toward what is alien, to forget one's roots by entrusting orphans and the dying to strangers, and to honor the ancestral line of another family as one's own—these are the causes of such deception. 'Chang' (甞) means sacrifice. According to the Erya: The spring sacrifice is called 'ci' (祠), which signifies offering food. The summer sacrifice is called 'yue' (禴), for fresh vegetables can be presented. The autumn sacrifice is called 'chang' (甞), for tasting the new grain. The winter sacrifice is called 'zheng' (蒸), for presenting the season's produce. 'Guile' means making something out of nothing."

苕溪云：以異質故非有想相，以相成故成想。羯南蒲盧，俗謂之蠮螉，取彼桑虫以為己子。