---
title: "楞嚴經集註 · 初總標"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09t7x03twl904rspfhdhv"
---

復次，阿難！鬼業既盡，則情與想二俱成空，方於世間與元負人怨對相值，身為畜生酬其宿債。

> Furthermore, Ananda, once the karma of the ghost realm is exhausted, both emotional attachments and mental fabrications dissolve into emptiness. It is then that, in the world, they encounter the very person they once wronged, facing each other as adversaries, and take on the form of an animal to repay their karmic debt from past lives.

資中云：情即地獄之純情，想即鬼趣之妄想，此想亦情。

> Zizhong said: "Passion is the pure passion of hell, and imagination is the deluded thinking of the ghost realm—yet this imagination is itself a form of passion."

長水云：地獄治情，鬼中治想，情想既盡，故云成空。然所空者，即依情想所發之業也。

> Changshui said: In hell, one undergoes retribution for emotional attachments; among ghosts, one undergoes retribution for mental projections. When both emotional attachments and mental projections are exhausted, it is said that one has become empty. However, what is emptied is precisely the karma generated by these emotional attachments and mental projections.