---
title: "楞嚴經集註 · 初正明"
description: "楞嚴經集註是宋代高僧思坦對《楞嚴經》的重要註解，成書於北宋時期，反映了當時佛教義學研究的深度。該註疏以天台宗思想為基礎，系統闡釋了《楞嚴經》中「常住真心」的核心教義，詳細解說了二十五圓通、五十陰魔等關鍵內容，並融合了禪淨思想。作為漢傳佛教的重要註釋典籍，它不僅保存了宋代佛教的詮釋傳統，更為後世研究《楞嚴經》提供了權威範本，在中國佛教史上具有承先啟後的地位，至今仍是研習楞嚴思想的重要參考文獻。"
url: "https://rushiwowen.co/en/r/cmab09v9104vtl90447triro2"
---

或以欲界為正轉依，觀見圓明生愛慕故；或以初禪性無憂故；或以二禪心無苦故；或以三禪極悅隨故；或以四禪苦樂二亡，不受輪迴生滅性故。迷有漏天作無為解，五處安隱為勝淨依，如是循環五處究竟。

> Some take the Desire Realm as the true turning point of reliance, because they see its radiant clarity and feel drawn to it with longing. Others take the First Dhyāna because its nature is free from worry. Others take the Second Dhyāna because its mind is free from suffering. Others take the Third Dhyāna because it brings supreme joy and ease. Others take the Fourth Dhyāna because both suffering and pleasure vanish there, and they believe it escapes the cycle of birth and death. Deluded, they mistake these conditioned heavens for the unconditioned, regarding these five places as peaceful and secure, as pure grounds of refuge. Thus they revolve through these five states, taking each as final.

補遺云：或以欲界為正轉依者，正明欲定之相也。良以欲定成時，不見床鋪事障，乃是定心之正報，能轉依報，故下即云觀其圓明。

苕溪云：初禪無憂者，已離欲惱，得輕安故。