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  1. Thousand-Armed Thousand-Eyed Avalokiteshvara Dharani Sutra (千眼千臂觀世音菩薩陀羅尼神呪經)
  2. Volume 1 (第一)
  3. Great Body Mantra (1 大身咒)
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Thousand-Armed Thousand-Eyed Avalokiteshvara Dharani Sutra (千眼千臂觀世音菩薩陀羅尼神呪經)

About 千眼千臂觀世音菩薩陀羅尼神呪經

Tang · Source text translated by 智通

9,351 · about 31 min

The Sutra of the Dharani and Divine Mantra of the Thousand-Eyed, Thousand-Armed Avalokiteshvara Bodhisattva is an important esoteric Buddhist scripture translated by the eminent Tang Dynasty monk Zhitong, belonging to one of the core texts of the Avalokiteshvara faith system. This sutra records the sublime form of the Thousand-Eyed, Thousand-Armed Avalokiteshvara Bodhisattva and his dharani divine mantras, emphasizing that through reciting these mantras, one can attain merits such as dispelling calamities, resolving misfortunes, and increasing blessings and wisdom. Zhitong was a renowned scripture translator of the Tang Dynasty, and his translation holds authoritative status in Chinese Buddhism. This sutra reflects the spread of esoteric Buddhism in China during the prosperous Tang period and has had a profound influence on later Avalokiteshvara devotion and esoteric practices, making it a significant text for studying the development of Chinese esoteric Buddhism.


千眼千臂觀世音菩薩大身呪第一(用後總攝身印)

Thousand-Eye, Thousand-Arm Guanyin Bodhisattva Great Body Mantra, Part One (Use the all-encompassing body mudra afterward)

「娜摩薩羅婆(二合)若(爾耶反)耶(一)娜謨喝囉怛那(二合)多囉(二合)夜(引)也(二)娜謨阿彌陀婆(重平)耶怛他揭多耶(三)阿羅訶羝三藐三菩陀耶(四)娜謨阿利耶(二合)跋路枳帝(五)濕縛(二合)囉耶(六)菩提薩埵耶(七)摩訶薩埵耶(八)摩訶迦嚕尼迦耶(去)(九)娜謨摩訶薩他摩(二合)波羅(二合)鉢多(二合)耶(十)菩提薩埵耶(十一)摩訶薩埵耶(十二)摩訶迦嚕尼迦耶(凡迦皆鳩娜反)(十三)娜謨毘補羅毘麼耶(十四)素(上)鉢唎(二合)底(丁枳反)瑟耶(二合)多(去)(十五)僧棄耶(上)素(引)唎耶(二合)舍多娑訶薩囉(二合)阿羝唎(引)迦(十六)鉢羅(二合)婆(重平)阿縛(皆肥麼反)婆(重平)悉多(短)慕(引)㗚怛(重音短二合)曳(十七)摩訶末尼(去)摩矩吒軍(去)茶羅陀㗚泥(去)(十八)薄伽伐底(丁里)鉢頭摩(二合)波挐(上)(十九)曳薩羅婆(二合)路迦阿(阿字是上迦字上聲,緣此句內有阿字,更不須迦引聲)跛(長去)耶(二十)奢(去)摩那(去長)耶(二十一)毘毘(去)陀毒(長)佉三摩鞞(去引)舍吠瑟吒(二合)(二十二)薩婆薩埵跛哩慕者那(去引)耶(二十三)怛姪他(二十四)唵(二十五)勃(重)部(長)皤(伏訛反)(二十六)摩訶路迦羯囉舸𧹞(二十七)那跢摩(二十八)悉底(丁里反二合)弭囉(二十九)鉢吒囉(三十)毘那舍娜(引)伽羅耶(三十一)囉伽墜(二合引)廢灑摩訶暮(引)訶闍(引)囉(三十二)奢摩(去)迦(三十三)奢娑迦(三十四)囉訖叉迦(三十五)薩婆波耶突唎揭(二合)底(平)(三十六)鉢囉(二合)舍麼迦那羯囉耶(三十七)薩婆怛他揭多(三十八)三摩縛馱(三十九)那羯囉(短)醯醯(重努氣道)(四十)摩訶菩提薩埵縛囉馱(四十一)鉢頭摩(二合)路(引)迦三步(重)陀(四十二)摩訶迦盧尼迦(四十三)折(殖列反)吒(上)麼矩吒(長上)楞(近冷音)訖栗(二合)多(四十四)舍唎蘭摩尼羯那(上)迦囉闍多跋折囉(二合)吠住唎耶(二合)(四十五)楞訖唎(引二合)多捨唎囉(四十六)阿弭多(引)婆視那(短)(四十七)(上)迦摩羅楞訖㗚(二合)多(四十八)鉢囉(二合引)皤囉那囉那囉那哩者那摩訶 社 那 娜 囉(短)那(長)唎(四十九)舍多娑訶薩囉(二合)阿毘(重平)羅使多迦耶(五十)摩訶菩提薩埵(五十一)毘馱摩毘馱摩(五十二)毘那舍耶毘那舍耶(五十三)摩訶(引)演覩嚕(二合)訖隷(二合)奢迦皤(去)吒皤(去)畔哆僧娑(引)羅遮囉迦(上短音)(五十四)波羅迦囉(二合)摩地那(五十五)布嚧沙鉢頭摩(二合)(五十六)布嚧沙那伽(五十七)布嚕沙娑伽囉(五十八)毘(引)囉毘羅吠唎闍耶(五十九)素誕(長)跢(得可反)素誕跢(六十)鉢哩筏哩(二合)多(六十一)馱摩馱摩(六十二)縒麼縒麼(六十三)覩(重)嚧覩嚧(六十四)鉢羅(二合)奢(引)薩(短)耶(六十五)鉢羅(二合)奢(引)薩耶(六十六)祇(重去)囄祇囄(六十七)婢梨婢梨(六十八)只離只離(六十九)姥(母音)盧姥盧(七十)姥庾姥庾(七十一)悶遮悶遮(七十二)覩那覩那(七十三)婢杜那婢杜那(七十四)覩嚕覩嚕(七十五)伽(去引)耶伽耶(七十六)伽(去引)馱耶伽(引)馱耶(七十七)喝娑喝娑(七十八)鉢羅(二合)訶娑鉢囉(二合)訶娑(七十九)毘馱毘馱(八十)羯隷(二合)奢(去)(八十一)嚩薩(短)那(八十二)摩摩寫(某甲)(八十三)荷羅(去)荷羅(八十四)僧(司孕反)荷囉僧荷囉(八十五)(引)覩(重)嚕徵(知起反)覩(重)嚕胝(八十六)摩訶曼茶(去短)羅(八十七)覩嚕徵(知起反)迦囉拏(八十八)舍哆鉢羅(二合)細(引)迦(八十九)皤婆(重)娑(九十)毘娑那(長)舍麼迦(九十一)麼訶菩提薩埵(九十二)皤囉馱(九十三)莎訶(九十四)」

Homage to the Three Jewels. Homage to the Buddha, the Dharma, and the Sangha.

Homage to the Buddha of Infinite Light, the Tathagata, the Worthy One, the Fully and Perfectly Enlightened One.

Homage to the Noble Bodhisattva Avalokiteshvara, the Great Being, the Great Compassionate One.

Homage to the Great Bodhisattva Mahasattva, the Great Compassionate One.

Homage to the Buddha of the Pure Land, the Blessed One.

Homage to the Bodhisattva, the Great Being, the Great Compassionate One.

Homage to the One who manifests in the world, the Tathagata.

Homage to the Auspicious One, the Blessed One, the Tathagata, the Worthy One, the Fully and Perfectly Enlightened One.

I take refuge in the Buddha, the Dharma, and the Sangha.

Homage to the Noble Avalokiteshvara, the Bodhisattva, the Great Being, the Great Compassionate One.

Thus: Om, the Great Compassionate One, the Great Bodhisattva.

Homage to the Great Compassionate One, the Great Bodhisattva.

The Great Compassionate One, the Great Bodhisattva, the Great Compassionate One.

Homage to the Great Compassionate One, the Great Bodhisattva.

May all beings be free from suffering.

May all beings attain Enlightenment.

May all beings find peace.

May the merit of this practice benefit all beings.

爾時觀世音菩薩摩訶薩說:「此陀羅尼名薄伽梵蓮花手嚴飾寶杖,世尊於大金剛歡喜殿說,為尊勝菩薩及無量天、龍、緊那羅之所讚歎,為摧壞廣大業障山故。若有得聞者、若讀若誦此陀羅尼者,彼人所有一切煩惱業障悉得消滅。若有人於晨朝時生尊重心,誦此陀羅尼者,常為觀世音菩薩恒常隨逐擁護是人,所思念事皆得成就。若有求願使得成就者,當獨坐靜處,心念觀世音菩薩更無餘緣,誦此陀羅尼七遍,無願不果,又得一切眾生之所愛樂,不墮一切諸惡之趣。若坐若行若住,常念佛如對目前者,是人於無量百千俱胝生所有積集諸惡罪業皆得消滅,是人當得具足千轉輪王之福,生生常得與觀世音菩薩同時出生生貴姓家。若以滿一掬香花散於觀世音菩薩前,誦此陀羅尼七遍者,得大千功德大悲法性,彼人於世間得大力成就。若看菩薩面誦此陀羅尼呪者,即得見觀世音菩薩微笑相,見已即得離垢地,能照耀世間,即於此生當得見佛慈念攝授,臨命終之時如入禪定,生生之處得宿命智,所有罪障皆悉消滅。若欲受持此陀羅尼者,當於白月十五日受持八戒齋、著白淨衣,於有舍利佛塔及有舍利佛前並得作之。用白檀作泥塗壇(其白檀於石上摩,取粖用塗地),以種種花散彼壇內。佛前燒香然燈,即於佛前生恭敬心,觀世音菩薩而來入是壇內,當誦此陀羅尼一百八遍。是人所有一切罪障、五逆重罪悉皆消滅,身口意業皆得清淨,得佛三昧力灌頂力,波羅蜜地力、殊勝智力悉皆成就。若須雨時,當視天誦此陀羅尼,甘雨應時即下。若視地誦此陀羅尼者,能令百穀皆得成熟。若於枯池河泉邊誦此陀羅尼者,即得水還盈滿。若一切病患,當誦此陀羅尼,以手摩之即得除差。於失念者邊,誦此陀羅尼,還得正念。若於飢渴人邊,當視其面誦此陀羅尼,所有飢渴悉皆消滅。若欲結界,當入池水中,寫此陀羅尼繫著幢上,一百由旬內無諸衰患,即成結界擁護成就。」

At that time, Bodhisattva Guanyin, the Great Bodhisattva, spoke: "This dharani is named 'The Bhagavan's Lotus-Hand Adorned Jeweled Staff.' The World-Honored One proclaimed it in the Great Vajra Joy Hall, and it was praised by the Bodhisattva Supreme Excellence and by countless gods, dragons, and kinnaras, for the purpose of destroying the great mountain of karmic obstacles. If anyone hears this dharani, or reads or recites it, all their afflictions and karmic obstacles will be completely eradicated. If someone, with a respectful heart, recites this dharani at dawn, Bodhisattva Guanyin will always follow and protect that person, and all that they wish for will be accomplished. If someone seeks to have their vows fulfilled, they should sit alone in a quiet place, focus their mind on Bodhisattva Guanyin with no other concerns, and recite this dharani seven times. No vow will go unfulfilled, and they will be loved by all beings and will not fall into any evil realms. Whether sitting, walking, or standing, if one constantly keeps the Buddha in mind as if before their eyes, all the evil karma accumulated over countless hundreds of thousands of millions of lifetimes will be eradicated. That person will attain the merit of a thousand chakravartin kings, and in life after life will always be born together with Bodhisattva Guanyin into noble families. If one scatters a handful of fragrant flowers before Bodhisattva Guanyin and recites this dharani seven times, one will gain the merit of a great thousand-world system and the nature of great compassion. That person will attain great power in the world. If one gazes upon the Bodhisattva's face while reciting this dharani, one will see Bodhisattva Guanyin's smiling face. Having seen it, one will attain the Stage of Freedom from Defilement and will be able to illuminate the world. In this very life, one will behold the Buddha's compassionate mindfulness and receive His embrace. At the moment of death, one will be as if entering meditation. In whatever place one is born, one will gain the power of remembering past lives, and all karmic obstacles will be completely eradicated. If one wishes to undertake this dharani, one should on the fifteenth day of the white moon observe the eight precepts and fasting, wear clean white garments, and perform this practice before a stupa containing relics or before a Buddha image with relics. Take white sandalwood and make a paste to coat the altar (Grind the white sandalwood on a stone, take the powder and use it to coat the ground), and scatter various flowers within that altar. Burn incense and light lamps before the Buddha, then with a respectful heart before the Buddha, Bodhisattva Guanyin will come and enter that altar. One should recite this dharani one hundred and eight times. All of that person's karmic obstacles and the five heinous crimes will be completely eradicated. The karma of body, speech, and mind will all become pure, and one will attain the Buddha's power of samadhi, the power of empowerment, the power of the stages of perfection, and supreme wisdom — all will be accomplished. If rain is needed, one should gaze at the sky and recite this dharani, and sweet rain will fall in due time. If one gazes at the earth and recites this dharani, it can cause all grains to ripen. If one recites this dharani beside a dried-up pond, river, or spring, the water will return and fill it. For any illness, one should recite this dharani and rub the affected area with the hand, and it will be cured. For one who has lost mindfulness, recite this dharani, and they will regain right mindfulness. For one who is hungry and thirsty, gaze upon their face and recite this dharani, and all their hunger and thirst will be eliminated. If one wishes to establish a protective boundary, one should enter a pond, write this dharani and tie it to a banner. Within one hundred yojanas there will be no misfortune, and the protective boundary will be established and protection accomplished."


千眼千臂觀世音菩薩陀羅尼神咒經序
1 總攝身印

CBETA Code: T1057a

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.