---
title: "金剛經解義 · 如理實見分第五"
description: "《金刚经解义》是唐代禅宗六祖慧能对佛教经典《金刚经》的注释与阐释。慧能作为中国禅宗的重要代表人物，其解义融合了禅宗顿悟思想，强调直指人心、见性成佛。该书以通俗易懂的语言解读《金刚经》核心教义，如“应无所住而生其心”“凡所有相皆是虚妄”等，破除执着、倡导无相修行。在佛教史上具有重要地位，既是禅宗思想的重要文献，也为后世理解《金刚经》提供了权威视角，对汉传佛教发展影响深远。"
url: "https://rushiwowen.co/en/r/cmauowj960009jv04iju3crby"
---

### ○如理實見分第五

> Chapter 5: Seeing the True Principle

須菩提！於意云何？可以身相見如來不？不也，世尊！不可以身相得見如來。

> Subhuti, what do you think? Can the Tathagata be recognized by his bodily form? No, World-Honored One. The Tathagata cannot be recognized by his bodily form.

色身即有相，法身即無相。色身者，四大和合，父母所生肉眼所見；法身者，無有形段，非有青、黃、赤、白，無一切相貌，非肉眼能見，慧眼乃能見之。凡夫但見色身如來，不見法身、如來法身，量等虗空。是故佛問須菩提：可以身相見如來不？須菩提知凡夫但見色身如來，不見法身如來，故言不也。世尊！不可以身相得見如來。

> The physical body has form, while the Dharma body is formless. The physical body is a combination of the four great elements, born from parents and seen with ordinary eyes. The Dharma body has no shape or form—it is not blue, yellow, red, or white, and has no appearance at all. It cannot be seen with ordinary eyes; only the eye of wisdom can perceive it. Ordinary people only see the physical body of the Tathagata, not the Dharma body. The Dharma body of the Tathagata is as vast as empty space. Therefore, the Buddha asked Subhuti, "Can the Tathagata be seen through physical form?" Subhuti knew that ordinary people only see the physical body of the Tathagata, not the Dharma body, so he replied, "No, World-Honored One, the Tathagata cannot be seen through physical form."

何以故？如來所說身相即非身相，

> Why? Because the physical form spoken of by the Tathagata is not a true physical form.

色身是相，法身是性，一切善惡盡由法身不由色身。法身若作惡色，身不生善處；法身作善色身不墮惡處。凡夫唯見色身，不見法身，不能行無住相布施，不能於一切處行平等行，不能普敬一切眾生。見法身者，即能行無住相。布施即能普敬一切眾生，即能修般若波羅蜜行。方信一切眾生同一真性，本來清淨，無有垢穢，具足恒河妙用。

> The physical body is form; the Dharma body is nature. All good and evil arise from the Dharma body, not from the physical body. If the Dharma body creates evil, the physical body will not be reborn in a good realm. If the Dharma body does good, the physical body will not fall into an evil realm. Ordinary people only see the physical body and do not perceive the Dharma body. They cannot practice unattached giving, cannot act with equality in all situations, and cannot respect all living beings universally. Those who perceive the Dharma body can practice unattached giving, can respect all living beings universally, and can cultivate the practice of Prajñāpāramitā. Only then do they believe that all living beings share the same true nature—originally pure, free from defilement, and endowed with the wondrous functions as countless as the sands of the Ganges.

佛告須菩提：凡所有相，皆是虗妄，若見諸相非相，即見如來。

> The Buddha said to Subhuti: All forms are illusory. If you see that all forms are not forms, then you see the Tathagata.

如來欲顯法身故，說一切諸相皆是虗妄。若見一切諸相虗妄不實，即見如來無相之理也。

> The Buddha taught that all appearances are illusory, in order to reveal the true nature of reality. If you see that all appearances are empty and unreal, then you perceive the formless truth of the Buddha.