---
title: "心性罪福因緣集 · 觀三身功德"
description: "心性罪福因缘集是宋代高僧智觉所注的佛教经典，成书于北宋时期。该书以心性为核心，系统阐述善恶业报与因果轮回的关系，强调心念对罪福的决定作用。智觉法师融合天台宗与净土宗思想，深入解析业力法则与修行解脱之道。内容涵盖业报理论、修行方法及解脱途径，是宋代佛教思想的重要文献。该注疏在汉传佛教中具有较高地位，为研究宋代佛教伦理观与修行理论提供了珍贵资料，对后世佛教思想发展产生深远影响。"
url: "https://rushiwowen.co/en/r/cmaw6ehts0005ju044afy3qao"
---

### ○觀三身功德

> Contemplating the Merits of the Three Bodies

中天竺國有一沙門名僧多羅。天性所稟。懈怠懶惰。雖受具足戒。或不知持犯。亦無讀誦經教真言。受於信施日夜空過。三業多犯六時作罪。無慚無愧不怖後世。同住伽藍大小眾僧。見其破戒不許交座。乃至驅追擯出寺內。而是比丘有小分智。了別三身功德之相。日日夜夜常念實相。一念心中自然具足法如如智法如如境。萬德莊嚴。由妄執故沉沒生死。念念步步行住坐臥皆是法性。常觀法性不須餘法。於是比丘年漸衰老。受病經月。見此僧者莫不誹謗。臨終之時。化佛菩薩來至其所。說實相法。比丘歡喜顏色鮮白。正念安坐生兜率宮。光明異香周遍國內。諸比丘眾及與男女見是比丘如是功德。流淚隨喜。謝前誹謗。悔過懺愧。發心觀行三身功德。修行之類其數甚多。是故應知心佛眾生三無差別。應觀法性寂靜真如。一切諸法不思議故。

> In the central region of ancient India, there was a monk named Duo Luo. By nature, he was lazy and negligent. Although he had received full ordination, he did not understand the precepts or how to keep or break them, nor did he recite scriptures or mantras. He accepted offerings from the faithful yet wasted his days and nights idly. His three actions—body, speech, and mind—were filled with transgressions, and he committed wrongdoings throughout the six periods of the day. He felt no shame or remorse and had no fear of future lives. The monks in his monastery, both senior and junior, seeing his broken precepts, would not allow him to sit with them. Eventually, they drove him out of the temple entirely. Yet this monk possessed a small measure of wisdom. He understood the marks of the Three Bodies’ virtues. Night and day, he constantly contemplated true reality. In a single thought, his mind spontaneously fulfilled the Dharma’s Suchness and the wisdom of Suchness, along with the realm of Suchness—adorned with myriad virtues. But because of his clinging to delusion, he remained submerged in birth and death. Nonetheless, with every step, every thought, whether walking, standing, sitting, or lying down, he was within the Dharma-nature. He always observed the Dharma-nature and sought no other practice. As the monk grew old and became ill for months, everyone who saw him criticized and slandered him. But at the moment of his death, transformed Buddhas and Bodhisattvas came to his side and taught him the reality of the Dharma-nature. The monk rejoiced, his complexion became bright and radiant. With right mindfulness, he sat calmly and was reborn in the Tusita Heaven. A brilliant light and an extraordinary fragrance spread throughout the land. Seeing the monk’s extraordinary merit, the assembly of monks and laypeople wept with joy. They apologized for their earlier slander, repented their faults, and felt deep shame. They then resolved to cultivate the practice of observing the Three Bodies’ virtues. Many others followed this path. Therefore, you should know: the mind, the Buddha, and all beings are three yet without distinction. You should contemplate the Dharma-nature, which is serene and true thusness. For all dharmas are inconceivable.