---
title: "南傳長部經典 · 三六"
description: "南传长部经典是巴利语三藏中长部尼柯耶的汉译本，由江鍊百翻译。该经典属于上座部佛教重要典籍，收录了佛陀早期长篇教法，共34部经，内容涵盖佛教基本教义、修行方法与伦理规范。历史可追溯至佛陀时代，经口耳相传后于公元前1世纪在斯里兰卡以巴利文记录成书。作为原始佛教核心经典之一，长部包含《梵网经》《大般涅槃经》等重要经文，系统阐述了四圣谛、八正道、缘起法等根本思想。该译本为汉语学界研究原始佛教思想提供了珍贵文献，在佛教经典体系中具有不可替代的权威地位。"
url: "https://rushiwowen.co/en/r/cmawcbv880018jv04dzdmmlp4"
---

### 三六

> Chapter 36

諸比丘．如來於此．知如是事．謂「如是執．如是取．此等見處．致生於如是趣．致有如是來生。」如來不但知此．所知更復過是．然於知不取．以不取故．是以內心．得知寂滅。諸比丘．是即如來如實了知受集、受滅、受味、受過患、受出離故．無有執取而得解脫。

> Monks, the Tathagata understands these matters directly—he knows that such attachments and such clingings, based on these views, lead to such destinies and such rebirths. Yet the Tathagata does not stop at this knowledge; he knows more than that. Still, he does not cling to what he knows. Because he does not cling, he finds inner stillness and peace. Monks, this is how the Tathagata truly understands the arising of feelings, the passing away of feelings, the satisfaction in feelings, the danger in feelings, and the escape from feelings. Through this understanding, he is free, without any attachment.