三六
諸比丘．如來於此．知如是事．謂「如是執．如是取．此等見處．致生於如是趣．致有如是來生。」如來不但知此．所知更復過是．然於知不取．以不取故．是以內心．得知寂滅。諸比丘．是即如來如實了知受集、受滅、受味、受過患、受出離故．無有執取而得解脫。
Monks, the Tathagata understands these matters directly—he knows that such attachments and such clingings, based on these views, lead to such destinies and such rebirths. Yet the Tathagata does not stop at this knowledge; he knows more than that. Still, he does not cling to what he knows. Because he does not cling, he finds inner stillness and peace.
Monks, this is how the Tathagata truly understands the arising of feelings, the passing away of feelings, the satisfaction in feelings, the danger in feelings, and the escape from feelings. Through this understanding, he is free, without any attachment.