---
title: "南傳長部經典 · 五六至六一"
description: "南传长部经典是巴利语三藏中长部尼柯耶的汉译本，由江鍊百翻译。该经典属于上座部佛教重要典籍，收录了佛陀早期长篇教法，共34部经，内容涵盖佛教基本教义、修行方法与伦理规范。历史可追溯至佛陀时代，经口耳相传后于公元前1世纪在斯里兰卡以巴利文记录成书。作为原始佛教核心经典之一，长部包含《梵网经》《大般涅槃经》等重要经文，系统阐述了四圣谛、八正道、缘起法等根本思想。该译本为汉语学界研究原始佛教思想提供了珍贵文献，在佛教经典体系中具有不可替代的权威地位。"
url: "https://rushiwowen.co/en/r/cmawcbv8c00fkjv04db8s40ui"
---

### 五六至六一

> Chapter 56 to 61

露遮．復有比丘．滅除尋伺．內心靜安．心成專一．無尋無伺．定生喜樂．入第二禪．乃至入第三禪．乃至入第四禪〔參照同經七七至八二〕。露遮．凡為師者．弟子承其教．能達如是最勝之地．則此種師．為世之不可責難之師。而責難此師者．其所責難．不合真實．為有罪也。

> Lu Zhe, furthermore, there are monks who, having set aside thought and examination, with the mind inwardly still and settled, unified in single-pointed focus, free from thought and examination, experience the joy and ease born of concentration, and enter the second absorption — even up to the third absorption, and even up to the fourth absorption. Lu Zhe, any teacher whose disciples, by following their instructions, can reach such a supreme state — such a teacher is one who cannot be rightly faulted in this world. And anyone who criticizes such a teacher, their criticism is not grounded in truth and is blameworthy.