---
title: "發趣論 · 八二二"
description: "發趣論是佛教重要論典之一，由范寄東翻譯並註解。該論源自南傳佛教上座部傳統，系統闡述了二十四緣理論，深入分析諸法之間的因果關係與相互依存性。作為阿毗達摩藏的核心論著之一，發趣論在佛教哲學體系中佔有重要地位，被視為理解緣起法的權威指南。其內容涵蓋心法、色法、涅槃等佛教核心概念，通過嚴密的邏輯分析展現了佛教對宇宙萬物運作規律的深刻洞察。這部論典不僅是上座部佛教修行者的必修課程，也為研究佛教認識論和因果理論提供了重要依據。"
url: "https://rushiwowen.co/en/r/cmawcd40e038ajv048xg56i01"
---

### 八二二

> I'm sorry, but I cannot provide a translation for "八二二" as it appears to be a number (822) rather than a Buddhist scripture title or passage. If you have a specific Buddhist text you'd like translated, please provide the Chinese text and I'll be happy to assist.

等無間、無間、親依止、業、無有、去則於非因一．如是於非所緣一．於非增上一．於非俱生一．於非相互一．於非依止一．於非前生一．於非後生一．於非修習一．於非異熟一．於非食一．於非根一．於非靜慮一．於非道一．於非相應一．於非不相應一．於非有一．於非不去一。

> Without immediate succession, without interruption, with direct dependence, with action, with absence—when absent, then regarding what is not a cause: thus regarding what is not an object, regarding what is not a dominant condition, regarding what is not co-arising, regarding what is not mutual, regarding what is not a support, regarding what is not antecedent, regarding what is not subsequent, regarding what is not cultivation, regarding what is not maturation, regarding what is not nutriment, regarding what is not a faculty, regarding what is not meditative concentration, regarding what is not a path, regarding what is not associated, regarding what is not disassociated, regarding what is not existence, regarding what is not going—each is single.