---
title: "泰國大藏經小部經 · 8 第八　婬婦經"
description: "泰国大藏经小部经是泰国佛教经典的重要部分，由黄谨良整理编译。该经典属于南传佛教巴利三藏中的小部经，收录了佛陀及其弟子的偈颂、故事和教义，内容涵盖佛教伦理、修行方法与智慧思想。小部经在泰国佛教中具有崇高地位，是僧侣与信众日常修学的重要依据。黄谨良的编译工作为中文读者提供了研究南传佛教的珍贵资料，有助于理解泰国佛教文化的核心精神。这部经典不仅是佛教文献的精华，也是东南亚佛教历史与思想传承的重要见证。"
url: "https://rushiwowen.co/en/r/cmawe0r3002epi904aokes3sy"
---

### 第八　婬婦經

> Chapter 8: The Adulteress

如是我聞。

> Thus have I heard.

一時，世尊在王舍城竹林。迦蘭陀迦園住，時王舍城，有二羣好色人，同戀一婬婦，而相忌恨，非難鬥諍，以手，以石，以杖，以刀，互相鬥擊，此二羣人，有在彼處死者，有頻死大苦者。

> Once, the World-Honored One was staying at the Bamboo Grove in Rajagaha, at the Karanda Park. At that time, in Rajagaha, there were two groups of people infatuated with beauty. Both were obsessed with the same courtesan, and so they grew jealous and hateful of each other. They quarreled and fought, attacking one another with their hands, stones, sticks, and knives. In the midst of this conflict, some among these two groups died right there, while others suffered great agony, mortally wounded, facing their final moments.

爾時朝時，諸比丘眾，著衣持鉢，入王舍城托鉢，托鉢回，飯食訖往世尊所，禮世尊已，却坐一旁，而白佛言，大德世尊，王舍城中，有二羣好色人，同戀一婬婦，乃至有在彼處死者，有頻死大苦者。

> At that time, in the morning, the community of monks put on their robes, took up their bowls, and entered the city of Rājagaha to collect alms. After their alms round and meal, they went to where the Blessed One was. Having paid homage to the Blessed One, they sat down to one side and said to the Buddha: "Venerable Sir, in the city of Rājagaha, there were two men who were fond of beauty, both infatuated with the same prostitute. And so, one died there, and the other suffered great agony while at the point of death."

爾時世尊，如是知已，而自說言。

> At that time, the World-Honored One, having understood thus, spoke these words himself.

已達將達，五欲樂者，此二種人，混在貪塵。

> Those who have attained and those who will attain, who delight in the five sensual pleasures, both kinds of people are entangled in the dust of craving.

力學持戒，修行梵行。及以供養，此是第一，邊極者人。

> Strive diligently to uphold the precepts and cultivate a pure life. Offering respect and support in this way is the foremost and ultimate practice for a person.

享諸欲樂，謂欲無過。此是第二，邊極者人。此二邊極，令愛無明得以增長。愛及無明，令見增長。彼諸沙門，及婆羅門，不知此二，沈（在常見）。有諸沙門，及婆羅門，流（入斷見），若能明知，此二邊極不落二邊，棄捨二邊，無有餘習，則輪廻滅，無有生處。

> Enjoying sensual pleasures, seeing no fault in desire—this is one extreme. The second extreme is self-mortification, the one who torments the body. These two extremes cause craving and ignorance to grow. Craving and ignorance, in turn, cause views to proliferate. Those ascetics and brahmins who do not understand these two extremes sink into eternalism. Those ascetics and brahmins who fall into nihilism. But those who clearly understand these two extremes, without falling into either, abandoning both extremes with no trace of clinging, then the cycle of rebirth ceases, and there is no place for birth.

婬婦經終

> The Discourse on the Adulterous Woman (End)