---
title: "泰國大藏經小部經 · 6 第六　波吒離村人經"
description: "泰国大藏经小部经是泰国佛教经典的重要部分，由黄谨良整理编译。该经典属于南传佛教巴利三藏中的小部经，收录了佛陀及其弟子的偈颂、故事和教义，内容涵盖佛教伦理、修行方法与智慧思想。小部经在泰国佛教中具有崇高地位，是僧侣与信众日常修学的重要依据。黄谨良的编译工作为中文读者提供了研究南传佛教的珍贵资料，有助于理解泰国佛教文化的核心精神。这部经典不仅是佛教文献的精华，也是东南亚佛教历史与思想传承的重要见证。"
url: "https://rushiwowen.co/en/r/cmawe0r3102fbi9042yawu3lw"
---

### 第六　波吒離村人經

> Chapter 6: The People of Patali Village

如是我聞。

> Thus have I heard.

一時，世尊與大比丘眾。往遊行至摩竭陀國波吒離村，波吒離村優婆塞優婆夷，聞世尊與大比丘眾往摩竭陀國遊，至波吒離村。爾時，波吒離村優婆塞眾，往世尊所，禮世尊已，却坐一旁，而白佛言，大德世尊，請世尊受我等供養休息堂。世尊默然承諾，時波吒離村優婆塞，知佛諾已，即從座起，右繞作禮，往休息堂，敷應敷物，設上座安水瓶，及備胡麻油燈已，即往佛所，禮世尊已，却坐一旁，而白佛言。大德世尊，休息堂敷設已，設上座，安水瓶，備胡麻油燈已。請佛知時，今正是時。爾時，朝時，世尊著衣持鉢，與比丘眾，往休息堂，佛洗足已，入休息堂，面向東方，乃至諸比丘眾，洗足已，入休息堂，坐倚壁，面向東方，圍繞世尊。乃至波吒離村優婆塞眾，洗足已，入休息堂，坐倚前壁，面向西方，圍繞世尊。

> At one time, the World-Honored One was traveling with a large group of monks and arrived at the village of Patali in the country of Magadha. The laymen and laywomen of Patali Village heard that the World-Honored One and the large group of monks were traveling through Magadha and had arrived at Patali Village. Then the assembly of laymen of Patali Village went to where the World-Honored One was. After paying homage to the World-Honored One, they sat to one side and said to the Buddha: "Venerable World-Honored One, please accept our offering of the rest hall." The World-Honored One consented in silence. When the laymen of Patali Village knew the Buddha had consented, they rose from their seats, circumambulated him to the right in reverence, and went to the rest hall. There they spread out the mats that should be spread, set up a seat of honor, placed a water bottle, and prepared sesame-oil lamps. Then they went back to where the Buddha was. After paying homage to the World-Honored One, they sat to one side and said to the Buddha: "Venerable World-Honored One, the rest hall has been prepared, the seat of honor has been set up, the water bottle has been placed, and the sesame-oil lamps have been readied. Please, Buddha, know that the time has come; now is the right time." Then, in the morning, the World-Honored One put on his robe and took his bowl, and together with the assembly of monks went to the rest hall. After washing his feet, the Buddha entered the rest hall and faced east. Then the monks washed their feet, entered the rest hall, sat leaning against the wall facing east, and gathered around the World-Honored One. Then the assembly of laymen of Patali Village washed their feet, entered the rest hall, sat leaning against the front wall facing west, and gathered around the World-Honored One.

爾時，世尊告波吒離村諸優婆塞眾言，諸居士。污戒者之破戒，有五種患難。何等為五，謂污戒者，於現世破戒，以放逸故，必失大財用，此是污戒者破戒第一種患難。

> At that time, the World-Honored One addressed the assembly of lay followers in the village of Pāṭali, saying: "Householders, for one who is stained by broken Precepts, there are five kinds of misfortune. What are the five? First, one who is stained breaks the Precepts in this present life, and because of heedlessness, will certainly lose great wealth. This is the first misfortune of one stained by broken Precepts."

復次，污戒者之破戒，惡名散佈，此是污戒者破戒第二種患難。

> Furthermore, when a person of corrupt Precepts breaks them, a bad reputation spreads far and wide. This is the second kind of trouble that comes from breaking the Precepts.

復次，污戒者之破戒，入於大眾，所謂國王眾，婆羅門眾，居士眾沙門眾。則不勇敢，慚耻行進，此是污戒者破戒第三種患難。

復次，污戒者之破戒，迷惑致死，此是污戒者破戒第四種患難。

復次，污戒者之破戒，命終墮入惡生，惡趣，墮處，地獄。此是污戒者破戒第五種患難。

諸居士。污戒者之破戒，有如是五種患難。

諸居士，持戒者之淨戒，有五種功德。

何等為五，謂持戒者，於現世淨戒，以不放逸故，必得大財用，此是持戒者淨戒第一種功德。

復次，持戒之淨戒，稱譽遍起，此是持戒者淨戒第二種功德。

復次，持戒者之淨戒，入於大眾，所謂國王眾，婆羅門眾，居士眾沙門眾。則大勇敢。無有疚愧，而入大眾，此是持戒者之淨戒第三種功德。

復次，持戒者之淨戒，不迷惑死，此是持戒者之淨戒第四種功德。

復次，持戒者之淨戒，必生善趣，天界。此是持戒者之淨戒第五種功德。

爾時，世尊以法語，令波吒離城優婆塞眾，明見受持，精進悅喜已時夜分過久，佛即告言，優婆塞，夜分過久，汝等當知，今正是時。時波吒離優婆塞眾，甚深悅善，佛所開示，即從座起，作禮右繞，辭佛却去，時優婆塞眾去已，世尊即入室。

爾時，摩竭陀大臣，名須尼陀及禹舍（婆沙迦羅）。將在波吒離村建城，防衛跋闍諸王，時守護波吒離村眾多百千天眾，諸大位天，則其大位王之王臣，傾心於其地，建立住家。諸中位天，則其中位王之王臣，傾心於其地，建立住家。諸小位天，則其小位王之王臣，傾心於其地，建立住家。世尊以清淨天眼，超諸人眼，見彼守護波吒離村多百千天眾，諸大位天，乃至有諸小位天，則其小位王之王臣，傾心於其地建立住家。時夜既明，世尊問阿難尊者言，阿難，誰將在波吒離村建城。阿難尊者答言，大德世尊，摩竭陀國大臣，名須尼陀及禹舍將在波吒離建城，防衛跋闍諸王。

佛言，阿難，摩竭陀國大臣，名須尼陀及禹舍，與三十三天諸天眾會議，將在波吒離建城，防衛跋闍諸王。我以清淨天眼，超諸人眼，見諸守護波吒離城眾多百千天眾，諸大位天，乃至諸小位天，則其小位王之王臣，傾心於其地，建立住家。阿難，此處將為聖者。及商賈通運上會集所。波吒離城將有三難，火難，水難，離間難。

時摩竭陀國大臣，名須尼陀及禹舍，來至佛所，問訊佛已，却立一旁，而白佛言。瞿曇大德，及比丘眾，請受我等今日供食。世尊默然受請，時摩竭陀大臣，名須尼陀及禹舍，知佛受請，即返其家，於其家中，設精妙嚼食物，可食物已。往告佛言，大德世尊，今正是時，供食備已。爾時朝時，世尊與諸比丘，著衣持鉢，至摩竭陀國大臣，名須尼及禹舍家，坐於上座，時摩竭陀國大臣，名須尼陀及禹舍，以佛為首，及比丘眾，自手供養嚼食物，可食物。時世尊飯食訖，縮手出鉢，摩竭陀國大臣須尼陀及禹舍，坐於低座，世尊以是偈，隨喜摩竭陀國大臣須尼陀及禹舍。

賢種性人， 住居地已， 則當供養， 彼有戒人， 自調御人， 行梵行人，應當供養－ 彼地天眾。 天眾受彼， 賢種性人， 供養恭敬， 則恭敬彼，賢種性人， 如母護子， 善福增上。

時世尊唱隨喜偈已，即從座起，却行而去。時摩竭陀國大臣，名須尼陀及禹舍，隨世尊後，而自念言，今日，瞿曇沙門，行出何門，彼門則名為瞿曇門，渡恒河處，則名為瞿曇渡，時恒河水滿（河岸）。可供鴉飲，有諸人眾，或在求舟，或在求筏，或在作桴，欲到彼岸。而佛世尊，與比丘眾，如壯士屈伸臂頃，於恒河此岸，而到彼岸。

世尊見諸人眾，或在求舟，或在求筏，或在作桴，欲到彼岸。

爾時世尊，如是知已，而自說言。

人若求渡，輪迴之河，及愛欲池。彼眾必造，聖道之橋，不著諸等色欲之泥，乃得渡過。欲過小河，猶當作桴。佛及弟子，是有慧者，無有諸桴，亦能渡河。

波吒離村人經終