---
title: "大發趣論註 · 修習緣"
description: "《大發趣論註》是佛教上座部重要论典，由5世纪著名论师觉音尊者（Buddhaghosa）所造，现代学者范寄东进行中文译注。该论属于巴利三藏中的阿毗达摩藏，系统阐释了佛教核心教义如四圣谛、八正道、缘起法等，是研究上座部哲学的重要文献。觉音尊者在斯里兰卡大寺派传统中整理了大量佛教注释，其著作成为南传佛教的标准释经依据。本论注以严密逻辑分析心法、色法等究竟法，体现了上座部对原始佛教教理的体系化诠释，在佛教思想史上具有承前启后的关键地位，至今仍是研究阿毗达摩的核心文本之一。"
url: "https://rushiwowen.co/en/r/cmawefmo604hul5044cb5ldwe"
---

### 〔修習緣〕

> The Practice of Conditions

依於修習之義．對於直接後〔法〕之德及強力性而助成之法．為修習緣。如於典藉等之豫習。此由善不善及唯作、證用而有三種。如〔本文〕言．『前前諸善法．對於後後諸善法．由修習緣為緣．前前諸不善〔法〕．乃至諸唯作無記法．對於後後諸唯作無記法．由修習緣而為緣。』

> The meaning of “habitual cultivation” is as follows: it is a condition that assists the qualities and strength of what directly follows, by way of repeated practice. For example, one becomes skilled through repeated study of texts. This condition has three types, based on whether the underlying state is skillful, unskillful, or purely functional. As stated in the text: “Earlier skillful mental states act as a habitual cultivation condition for later skillful mental states. Earlier unskillful mental states, and even purely functional neutral states, act as a habitual cultivation condition for later purely functional neutral states.”