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  2. Supreme of the Supreme (上之上)
  3. Name and Form First Gateway (1 名色初門)
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Dharma Realm Sequential Preliminary Gates (法界次第初門)

About 法界次第初門

Sui · by 智顗撰

41,724 · about 139 min

Zhiyi was the founder of the Tiantai school during the Sui dynasty, revered as the Great Master Zhiyi. *The Preliminary Gates to the Dharma Realm Stages* is his important work systematically expounding the stages of Buddhist practice, completed during the flourishing period of Buddhism in the Sui dynasty. The book analyzes Buddhist terminology and stages of cultivation with clear gradation, guiding practitioners from fundamental concepts to profound principles, gradually leading them into the true reality of the dharma realm. Its content covers core Tiantai doctrines such as the Three Contemplations and the Ten Vehicles, embodying the distinctive practice of equal emphasis on śamatha and vipaśyanā. As one of the fundamental texts of the Tiantai school, this work profoundly influenced the systematization of East Asian Buddhist doctrine, providing later generations of Buddhist practitioners with a structured guide to cultivation and holding a significant position in the history of Chinese Buddhism.


名色初門第一

Name and Form: The First Gateway

一名 二色
今辨法界初門。先從名色而始者。至論諸法本原清淨。絕名離相。尚非是一。何曾有二。不二而辨其二者。以行者初受一期妄報歌羅邏時。但有名色二法。當知名色即是一切世間出世間法之根本。能生一切法。普攝一切法。即是一切法。若諸大聖分別說一切法門。皆約名色而分別之。無有一法出於名色。故智度論偈云。
一切諸法中 但有名與色
若欲如實觀 但當觀名色
雖癡心多想 分別於異事
更無有一法 出於名色者

In all phenomena, there are only name and form. If you wish to see reality as it is, simply observe name and form. Though the deluded mind may think much and distinguish different things, There is not a single phenomenon that exists beyond name and form.

一名 心但有字故曰名也。即是心及相應數法。雖有能緣之用而無質礙可尋。既異於色而有心意識及諸數法種種之別名。故謂之為名也。

Name refers to the mind, which is called "name" because it consists of words. This includes the mind and its associated mental factors. Although they have the function of cognition, they lack tangible substance. Being distinct from form, they encompass various distinctions such as mind, consciousness, and mental factors. Therefore, they are referred to as "name."

二色 有形質礙之法謂之為色。是十入及一入少分。皆是質礙之法。並無知覺之用。既異於心意識法。故稱為色也。

法界次第初門總序
2 五陰初門

CBETA Code: T1925

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.