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  1. Contemplation of the Five Aggregates Sutra (五蘊觀終)
  1. Five Aggregates Contemplation Sutra (五蘊觀)
  2. Contemplation of the Five Aggregates Sutra (五蘊觀終)

Five Aggregates Contemplation Sutra (五蘊觀)

About 五蘊觀

Tang · by 澄觀述

437 · about 1 min

The *Contemplation of the Five Aggregates* is a Buddhist commentary composed by the eminent Tang dynasty monk Chengguan during the mid-Tang period. As the Fourth Patriarch of the Huayan school, Chengguan was renowned for his profound elucidation of Huayan thought. This work systematically analyzes the meaning of the core Buddhist doctrine of the five aggregates (form, feeling, perception, volitional formations, and consciousness). By dissecting the illusory nature of physical and mental phenomena, it guides practitioners in dismantling the attachment to self. Its content integrates the insight of prajñā emptiness with Yogācāra teachings, embodying the sophisticated achievements of Tang dynasty Buddhist doctrinal studies. As an important Huayan text, it serves not only as a key scripture for understanding fundamental Buddhist theory but also provides a systematic method of contemplation for later meditative practice, holding an academically pivotal role in the intellectual history of Chinese Buddhism.


五蘊觀
沙門 澄觀 述
問。凡夫之人欲求解脫。當云何修。答曰。當修二觀。二觀者何。一人空觀。二法空觀。夫生死之本莫過人法二執。迷身心總相。故執人我為實有。迷五蘊自相。故計法我為實有。計人我者。用初觀照之。知五蘊和合假名為人。一一諦觀。但見五蘊。求人我相終不可得。云何名為五蘊。色受想行識是。云何觀之。身則色蘊。所謂地水火風是。其相如何。堅則地。潤則水。煖則火。動則風。觀心則四蘊。所謂受想行識是。其相如何。領納為受。取相為想。造作為行。了別為識。若能依此身心相。諦觀分明。於一切處但見五蘊。求人我相終不可得。名人空觀。乘此觀。行出分段生死。永處涅槃。名二乘解脫。計法我者用後觀照之。知一一蘊皆從緣生。都無自性。求蘊相不可得。則五蘊皆空。名法空觀。若二觀雙照。了人我法我。畢竟空無所有。離諸怖畏。度一切苦厄。出變易生死。名究竟解脫。問。夫求解脫。祗是了妄證真。但能契真如理寂。然無念則便離縛。何假興心觀蘊方求解脫。豈不乖理哉。答。離蘊真妄約何而立。且五蘊者身心之異名。行人若不識身心。真妄何能懸契。不達真妄之本。諸行徒施。故經云。若於虗空終不能成。斯之謂也。且計人我者。凡夫之執也。計法我者。二乘之滯也。故令修二觀。方能了妄證真。豈可離也。
五蘊觀(終)

CBETA Code: X1004

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