---
title: "增壹阿含經 · 1"
description: "增壹阿含經是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于早期佛教阿含部经典，以数字递增方式组织教义，从一到十逐层阐述佛法要义，涵盖四圣谛、八正道、因果业报等核心思想。经文内容包含佛陀开示、弟子问答及修行指导，体系完整，是研究原始佛教的重要文献。作为汉传佛教根本经典之一，增壹阿含經在佛教史上具有崇高地位，为后世禅修与教理研究提供了重要依据，对东亚佛教发展影响深远。"
url: "https://rushiwowen.co/en/r/cmbrp1z7w033vlg0454kj2uad"
---

### （一）

> (1)

聞如是：

> Thus have I heard:

一時，佛在舍衛國祇樹給孤獨園。

> Once, the Buddha was staying in the Jeta Grove, in the garden of Anathapindika, near the city of Shravasti.

爾時，世尊告諸比丘：「我今當說善聚，汝等善思念之。」

> At that time, the World-Honored One addressed the monks, saying: "I will now speak of the accumulation of goodness. You should reflect on it with care."

諸比丘對曰：「如是。世尊！」諸比丘從佛受教。

> The monks replied, "Yes, Lord." And they received the Buddha's teachings.

世尊告曰：「彼云何名為善聚？所謂五根是也。云何為五？所謂信根、精進根、念根、定根、慧根。是謂，比丘！有此五根。若有比丘修行五根者，便成須陀洹，得不退轉法，必成至道；轉進其行成斯陀含，而來此世盡其苦際；轉進其道成阿那含，不復來此世，即復取般涅槃；轉進其行，有漏盡，成無漏，心解脫、智慧解脫，自身作證而自遊戲：生死已盡，梵行已立，所作已辦，更不復受胎，如實知之。

> The World-Honored One said: "What is called the 'collection of goodness'? It refers to the five faculties. What are the five? They are the faculty of faith, the faculty of energy, the faculty of mindfulness, the faculty of concentration, and the faculty of wisdom. These, monks, are the five faculties. If a monk cultivates the five faculties, he will attain the fruit of stream-entry, never falling back on the path, and will surely reach the supreme goal. Advancing further in practice, he becomes a once-returner, and returning to this world, he puts an end to all suffering. Advancing further on the path, he becomes a non-returner, no longer coming back to this world, and soon enters parinirvāṇa. Advancing further in practice, with all defilements exhausted, he attains the unconditioned, with liberation of mind and liberation through wisdom, realizing it for himself and dwelling in that realization: birth and death are ended, the holy life has been established, what had to be done has been done, and he will no longer be reborn—this he knows truly."

「言善聚者，即五根是也。所以然者，此最大聚，眾聚中妙。若不行此法者，則不成須陀洹、斯陀含、阿那含、阿羅漢、辟支佛，及如來、至真、等正覺也。若得此五根者，便有四果、三乘之道。言善聚者，此五根為上。是故，諸比丘！當求方便，行此五根。如是，諸比丘！當作是學。」

> "Speaking of the good gathering, it refers to the five faculties. Why? Because this is the greatest gathering, the most excellent among all gatherings. If one does not practice this teaching, they cannot attain Stream-entry, Once-returner, Non-returner, Arhat, Solitary Realizer, or the Thus-Come One, the True One, the Fully Enlightened One. But if one obtains these five faculties, then there are the four fruits and the three vehicles' path. Speaking of the good gathering, these five faculties are supreme. Therefore, monks! Seek the means to practice these five faculties. Thus, monks! You should train yourselves in this way."

爾時，諸比丘聞佛所說，歡喜奉行。