---
title: "增壹阿含經 · 8"
description: "增壹阿含經是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于早期佛教阿含部经典，以数字递增方式组织教义，从一到十逐层阐述佛法要义，涵盖四圣谛、八正道、因果业报等核心思想。经文内容包含佛陀开示、弟子问答及修行指导，体系完整，是研究原始佛教的重要文献。作为汉传佛教根本经典之一，增壹阿含經在佛教史上具有崇高地位，为后世禅修与教理研究提供了重要依据，对东亚佛教发展影响深远。"
url: "https://rushiwowen.co/en/r/cmbrp2car04eclg04y0sedkvt"
---

### （八）

> (8)

聞如是：

一時，佛在舍衛國祇樹給孤獨園。

爾時，世尊告諸比丘：「若轉輪聖王出現世間，爾時便選擇好地而起城郭，東、西十二由旬，南、北七由旬，土地豐熟，快樂不可言。爾時，彼城外郭，七重圍繞，七寶廁其間。所謂七寶者，金、銀、水精、琉璃、琥珀、瑪瑙、𤥭璖，是謂七寶。復有七寶塹遶彼七重，極為深廣，人所難踰，其間皆有金沙。復有七寶樹兼生其間；然彼樹復有七種色，金、銀、水精、琉璃、𤥭璖、瑪瑙、琥珀。然彼城中周匝有七重門，皆悉牢固，亦七寶所造。銀門以金間施其間，金門以銀間錯其間，水精門以琉璃間錯其間，琉璃門以水精間錯其間，瑪瑙門以琥珀間錯其間，甚為快樂，實不可言。然彼城中四面有四浴池，一一浴池縱廣一由旬，自然有水，金、銀、水精所造。銀水池凍，便成銀寶，金池水凍，便成金寶，然轉輪聖王以此為用。

> At that time, the World-Honored One addressed the monks: "When a Wheel-Turning Sage King appears in the world, at that time a fine piece of land is chosen on which to build a city. It extends twelve yojanas from east to west and seven yojanas from north to south. The land is fertile and abundant, bringing happiness beyond words. Then, around that city, there are seven encircling outer walls, adorned with seven precious substances. These seven treasures are: gold, silver, crystal, lapis lazuli, amber, agate, and mussel-shell gem — these are called the seven treasures. Moreover, there are seven moats surrounding those seven walls, extremely deep and wide, difficult for anyone to cross, and they are all lined with golden sand. Additionally, seven-treasure trees grow among them, and those trees display seven kinds of colors: gold, silver, crystal, lapis lazuli, mussel-shell gem, agate, and amber. Furthermore, surrounding the city are seven gates, all sturdy and made of the seven treasures. The silver gates are inlaid with gold, the gold gates are adorned with silver, the crystal gates are set with lapis lazuli, the lapis lazuli gates are inlaid with crystal, and the agate gates are decorated with amber — truly delightful, beyond description. Within the city, there are four bathing pools on each of the four sides. Each pool measures one yojana in length and width and naturally contains water, made of gold, silver, and crystal. When the water in the silver pool freezes, it turns into silver treasure; when the water in the gold pool freezes, it becomes gold treasure — and the Wheel-Turning Sage King uses these for his enjoyment."

「爾時，彼地城中有七種音聲。云何為七？所謂貝聲、鼓聲、小鼓聲、鐘聲、細腰鼓聲、舞聲、歌聲，是謂七種聲。爾時，人民以此恒相娛樂。然彼眾生無有寒溫，亦無飢渴，亦無疾病。然轉輪聖王在世遊化，成就此七寶及四神足，無有缺減，終無亡失。轉輪聖王云何成就七寶？所謂輪寶、象寶、馬寶、珠寶、玉女寶、居士寶、典兵寶。復有千子，極為勇猛，能降伏外寇，此閻浮里地不以刀杖化彼國。」

> At that time, in that city, seven kinds of sounds could be heard. What were these seven? They were the sound of conch shells, drums, small drums, bells, waist drums, dancing, and singing—these were the seven sounds. The people constantly entertained themselves with these sounds. Moreover, those beings experienced neither heat nor cold, neither hunger nor thirst, and were free from illness. At that time, the Wheel-Turning Sage King wandered through the world, guiding and transforming beings, possessing the seven treasures and the four bases of spiritual power in full, without any deficiency or loss. How did the Wheel-Turning Sage King attain the seven treasures? They were the wheel treasure, the elephant treasure, the horse treasure, the jewel treasure, the queen treasure, the householder treasure, and the commander treasure. Furthermore, he had a thousand sons, extremely brave and mighty, capable of subduing foreign invaders. Yet throughout this Jambudvīpa land, he did not rely on weapons or force to transform and guide other nations.

爾時，有一比丘白世尊言：「轉輪聖王云何成就輪寶？」

> At that time, a monk asked the World-Honored One, "How does a Wheel-Turning Sage King come to possess the treasure of the wheel?"

世尊告曰：「是時，轉輪聖王十五日清旦沐浴洗頭，在大殿上玉女圍遶。是時，輪寶千輻具足，從東方來而在殿前，光曜煌煌，非人所造，去地七刃，漸漸至王前住。轉輪聖王見已，便作是說：『吾從舊人邊聞：「轉輪王十五日沐浴頭、手，在殿上坐，是時輪寶自然從東方來在王前住。」吾今當試此輪寶。』是時，轉輪王以右手執輪寶，而作是說：『汝今以法迴轉，莫以非法。』是時，輪寶自然迴轉，又在空中住。轉輪聖王復將四部兵，亦在虛空中。是時，輪寶迴向東方，轉輪聖王亦從寶輪而去。若輪寶住時，是時轉輪聖王所將之眾，亦在中住。是時，東方粟散王及人民之類，遙見王來皆悉起迎，又以金鉢盛碎銀，銀鉢盛碎金，奉上轉輪聖王，而白王言：『善來，聖王！今此方域人民熾盛，快樂不可稱計，唯願大王當於中治化！』是時，轉輪聖王告彼民曰：『汝等當以法治化，莫以非法，亦莫殺生、竊盜、婬泆，慎莫非法治化。』是時，輪寶復移至南方、西方、北方，普綏化人民；還來至王治處，去地七刃而住。如是，比丘！轉輪聖王成就此輪寶也。」

> The World-Honored One said: "At that time, on the fifteenth day of the month, early in the morning, the Wheel-Turning Sage King bathed and washed his hair, then sat in the great hall surrounded by his maidens. At that moment, a wondrous wheel—complete with its thousand spokes—came from the east and appeared before the hall. It shone with dazzling radiance, yet no human hand had made it. Hovering seven fathoms above the ground, it gradually advanced and came to rest before the king. Seeing this, the Wheel-Turning Sage King thought: 'I have heard from those of old that when a Wheel-Turning King, having bathed and washed his hair and hands on the fifteenth day, sits in the hall, a precious wheel naturally appears from the east and stops before him. Now let me put this wheel to the test.' Then the Wheel-Turning Sage King took hold of the precious wheel with his right hand and declared: 'Turn according to righteousness—do not turn by unrighteous means.' At once, the wheel spun on its own and then halted in midair. The king then led his fourfold army, and they too rose into the sky. The wheel turned toward the east, and the king followed it. Whenever the wheel paused, the entire retinue halted with it in that very place. Now the lesser kings and peoples of the eastern region, seeing the great king approach from afar, all rose to welcome him. They filled golden bowls with crushed silver and silver bowls with crushed gold, offering them to the Wheel-Turning Sage King, and said: 'Welcome, Great King! This land is prosperous, its people are numerous, and their joys are beyond measure. We only ask that you rule over us and guide us here!' The Wheel-Turning Sage King replied to those people: 'You should govern your lives according to righteousness, never by unrighteous means. Do not kill, steal, or indulge in wrongful desires. Above all, be careful not to live by unrighteous conduct.' Then the precious wheel moved on to the south, the west, and the north, bringing peace and order to all the peoples it encountered. At last, it returned to the king's seat of rule and hovered above the ground at seven fathoms, where it remained. Thus, O monks, does the Wheel-Turning Sage King come to possess this precious wheel."

是時，比丘白世尊言：「轉輪聖王云何成就象寶？」

> At that time, the monks asked the World-Honored One, "How does a wheel-turning sage king perfect the elephant treasure?"

世尊告曰：「比丘當知，轉輪聖王於十五日中，沐浴澡洗在大殿上。是時，象寶從南方來，而有六牙，衣毛極白，七處齊整，皆以金、銀、珍寶而挍飾之，能飛行虛空。爾時，轉輪聖王見已，便作是念：『今此象寶極為殊妙，世之希有，體性柔和，不行卒暴，我今當試此象寶。』是時，轉輪聖王清旦日欲初出，乘此象寶，遊四海外，治化人民。如是，轉輪聖王成就象寶。」

> The World-Honored One said: "Monks, know that on the fifteenth day of the month, the Wheel-Turning Sage King bathes and cleanses himself in the great hall. At that time, a precious elephant arrives from the south, possessing six tusks, with fur pure white, its body perfectly formed in all seven parts, adorned with gold, silver, and precious gems, capable of flying through the sky. When the Wheel-Turning Sage King sees it, he thinks: 'This precious elephant is truly extraordinary, rare in the world, gentle in nature, not given to sudden violence. I should test this precious elephant.' Then, at dawn when the sun first rises, the Wheel-Turning Sage King mounts this precious elephant and travels across the four seas, governing and guiding the people. In this way, the Wheel-Turning Sage King perfects the precious elephant."

是時，比丘白世尊言：「轉輪聖王云何成就馬寶？」

世尊告曰：「轉輪聖王出現世時，是時馬寶從西方來，毛衣極青，尾毛朱光，行不移動，能飛在虛空，無所罣礙。見已，極懷喜悅：『此馬寶實為殊妙，今當役之，又體性良善，無有暴疾，吾今當試此馬寶。』是時，轉輪聖王即乘此馬，經四天下，治化人民，還來至王治處。如是，比丘！轉輪聖王成就馬寶。」

比丘白佛言：「復以何緣成就珠寶乎？」

世尊告曰：「於是，比丘！轉輪聖王出現世時，是時珠寶從東方來，而有八角，四面有火光，長一尺六寸，轉輪聖王見已，便作是念：『此珠寶極為殊妙，吾今當試之。』是時，轉輪聖王夜半悉集四部之兵，以此摩尼寶舉著高幢頭，是時光明照彼國界十二由旬。爾時，城中人民之類，見此光已，各各自相謂言：『日今已出，可理家事。』是時，轉輪聖王在殿上普見人民已，還入宮中。是時，轉輪聖王持此摩尼舉著宮內，內外悉明，靡不周遍。如是，比丘！轉輪聖王成就此珠寶也。」

爾時，比丘白佛言：「轉輪聖王云何成就玉女寶？」

世尊告曰：「比丘當知，若轉輪聖王出現世時，自然有此玉女寶現，顏貌端政，面如桃華色，不長不短，不白不黑，體性柔和，不行卒暴，口氣作憂鉢華香，身作栴檀香。恒侍從聖王左右，不失時節，常以和顏悅色，視王顏貌。如是，比丘！轉輪聖王成就此玉女之寶。」

是時，比丘白佛言：「轉輪王云何成就居士寶？」

世尊告曰：「於是，比丘！轉輪聖王出現世時，便有此居士寶出現世間，不長不短，身體紅色，高才智達，無事不開，又得天眼通。是時，居士來至王所，而白王言：『唯願聖王延壽無窮！若王欲須金、銀、珍寶者，盡當供給。』是時，居士以天眼觀有寶藏者、無寶藏者，皆悉見之，王有所須寶，隨時給施。是時，轉輪聖王欲試彼居士時，便將此居士度水，未至彼岸，便語居士言：『我今欲須金、銀、珍寶，正爾便辦。』長者報曰：『前至岸上當供給。』轉輪聖王言：『我今此間須寶，不須至岸上。』是時，居士即前長跪叉手向水，尋時水中七寶踊出。是時，轉輪聖王語彼長者：『止！止！居士，更不須寶。』如是，比丘！轉輪聖王成就此居士寶也。」

是時，比丘白佛言：「轉輪聖王云何成就典兵之寶？」

世尊告曰：「於是，比丘！轉輪聖王出現世時，便有此寶，自然來應，聰明蓋世，豫知人情，身體好色，來至轉輪聖王所，白聖王言：『唯願聖王快自娛樂！若聖王欲須兵眾，正爾給辦，進止之宜，不失時節。』是時，典兵寶隨王所念，運集兵眾，在王左右。是時，轉輪聖王欲試典兵寶。是時，便作是念：『使我兵眾正爾運集。』尋時，兵眾在王門外。若轉輪聖王意欲使兵眾住便住，進便進。如是，比丘！轉輪聖王成就此典兵之寶。比丘當知，轉輪聖王成就此七寶。」

是時，彼比丘白世尊言：「轉輪聖王云何成就四神足快得善利？」

佛告比丘：「於是，轉輪聖王顏貌端政，世之希有，出過世人，猶彼天子無能及者，是謂轉輪聖王成就此第一神足。

「復次，轉輪聖王聰明蓋世，無事不練，人中之雄猛，爾時智慧之豐，無過此轉輪聖王。是謂成就此第二神足。

「復次，比丘！轉輪聖王無復疾病，身體康強，所可飲食，自然消化，無便利之患。是謂，比丘！轉輪聖王成就此第三之神足。

「復次，比丘！轉輪聖王受命極長，壽不可計，爾時人之命，無過轉輪聖王之壽。是謂，比丘！轉輪聖王成就此第四神足。是謂，比丘！轉輪聖王有此四神足。」

爾時，彼比丘白佛言：「若轉輪聖王命終之後，為生何處？」

世尊告曰：「轉輪聖王命終之後生三十三天，受命千歲。所以然者，轉輪聖王自不殺生，復教他人使不殺生；自不竊盜，復教他人使不偷盜；自不婬泆，復教他人使不行婬；自不妄語，復教他人使不妄語；自行十善之法，復教他人使行十善。比丘當知，轉輪聖王緣此功德，命終之後生三十三天。」

爾時，彼比丘便作是念：「轉輪聖王甚可貪慕，欲言是人，復非是人，然其實非天，又施行天事，受諸妙樂，不墮三惡趣。若我今日持戒勇猛，所有之福，使將來之世得作轉輪聖王者，不亦快哉！」

爾時，世尊知彼比丘心中所念，告彼比丘曰：「今在如來前勿作是念。所以然者，轉輪聖王雖成就七寶，有四神足，無能及者，猶不免三惡之趣：地獄、畜生、餓鬼之道。所以然者，轉輪聖王不得四禪、四神足，不得四諦，由此因緣，復墮三惡趣。人身甚為難得，遭值八難，求出甚難；生正國中，亦復不易；求善良友，亦復不易；欲與善知識相遇，亦復不易；欲從如來法中學道者，亦復難遇；如來出現，甚不可遭；所演法教，亦復如是，解脫、四諦及四非常，實不可得聞。轉輪聖王於此四法，亦不得究竟。若，比丘！如來出現世時，便有此七寶出現世間，如來七覺意寶，至邊究竟，天、人所譽。比丘今日善修梵行，於此現身得盡苦際，用此轉輪聖王七寶乎？」

爾時，彼比丘聞如來如是之教，在閑靜之處，思惟道教，所以族姓子，剃除鬚髮，出家學道，欲修無上正業：生死已盡，梵行已立，所作已辦，更不復受有，如實知之。爾時，彼比丘便成羅漢。

爾時，彼比丘聞佛所說，歡喜奉行。