---
title: "增壹阿含經 · 1"
description: "增壹阿含經是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于早期佛教阿含部经典，以数字递增方式组织教义，从一到十逐层阐述佛法要义，涵盖四圣谛、八正道、因果业报等核心思想。经文内容包含佛陀开示、弟子问答及修行指导，体系完整，是研究原始佛教的重要文献。作为汉传佛教根本经典之一，增壹阿含經在佛教史上具有崇高地位，为后世禅修与教理研究提供了重要依据，对东亚佛教发展影响深远。"
url: "https://rushiwowen.co/en/r/cmbrp2s9205nalg04qec89zvi"
---

### （一）

> Chapter 1

聞如是：

> I have heard it thus:

一時，佛在舍衛國祇樹給孤獨園。

爾時，世尊告諸比丘：「其有眾生，修行殺生，廣布殺生，種地獄罪，餓鬼、畜生行；若生人中，壽命極短。所以然者，由害他命。

> At that time, the World-Honored One addressed the monks, saying: "When a being practices killing, spreads killing widely, they plant the seeds of hellish retribution, and follow the path of hungry ghosts and animals. If they are born among humans, their lifespan will be extremely short. Why is this? Because they have harmed the lives of others."

「若有眾生盜他物者，種三惡道之罪；若生人中，恒遭貧匱，食不充口，衣不蓋形。皆由盜故，劫奪物者，即斷他命根。

「若有眾生，好喜貪泆，種三惡道；若生人中，門不貞良，竊盜淫泆。

> If there are beings who indulge in lustful desires, they will be reborn in the three lower realms. Even if they are born among humans, they will be of lowly birth, prone to theft and sexual misconduct.

「若有眾生妄語者，種地獄罪；若生人中，為人所輕，言不信受，為人所賤。所以然者，皆由前世妄語所致。

> If any person speaks falsehood, they plant the seeds of hellish suffering. Should they be reborn as a human, they will be despised by others; their words will not be believed or accepted, and they will be held in contempt. This is all due to the false speech of their past lives.

「若有眾生兩舌者，種三惡道之罪；設生人中，心恒不定，常懷愁憂。所以然者，由彼人兩頭傳虛言故。

> If any person engages in gossip and slander, they plant the seeds of sin that lead to the three evil paths of rebirth. Even if they are reborn as a human, their mind will never find peace, constantly filled with anxiety and sorrow. This is because such a person spreads falsehoods and rumors, causing discord between others.

「若有眾生麁言者，種三惡道之罪；若生人中，為人醜弊，常喜罵呼。所以然者，由彼人言不專正之所致也。

> If any living being uses harsh words, they plant the seeds of sin leading to the three evil destinies. If they are reborn as a human, they will be ugly and flawed, always prone to scolding and shouting. The reason for this is that their speech is not upright and sincere.

「若有眾生鬪亂彼此，種三惡道之罪；設生人中，多諸怨憎，親親離散。所以然者，皆由前世鬪亂之所致也。

> If there are beings who stir up conflict and strife among themselves, they plant the seeds of wrongdoing that lead to the three lower realms. Even if they are reborn as humans, they will face many enemies and grudges, and their loved ones will be scattered and separated. The reason for this is that all such suffering stems from the conflicts and strife they caused in their past lives.

「若有眾生嫉妬者，種三惡道；若生人中，乏諸衣裳。所以然者，由彼人起貪嫉故。

> If there are beings who harbor jealousy, they will be reborn in the three lower realms of existence. Even if they are born as humans, they will lack clothing and necessities. This is because such people are driven by greed and envy.

「若有眾生起害意，種三惡道；設生人中，恒多虛妄，不解至理，心亂不定。所以然者，皆由前世恚怒所致也，無有慈仁。

> If a living being harbors harmful intentions, they plant the seeds for the three lower realms of existence. Even if born as a human, they will constantly be prone to falsehood, unable to grasp the profound truth, with a mind unsettled and unstable. The reason for this is that it all stems from the anger and hostility of past lives, lacking kindness and compassion.

「若有眾生，行邪見者，種三惡道；若生人中，乃在邊地，不生中國，不覩三尊道法之義，或復聾、盲、瘖瘂，身形不正，不解善法、惡法之趣。所以然者，皆由前世無信根故，亦不信沙門、婆羅門、父母、兄弟。

> If there are beings who hold wrong views, they will be reborn in the three evil realms. Even if they are born among humans, it will be in remote, uncivilized lands, not in the central regions. They will never encounter the teachings of the Three Jewels—the Buddha, the Dharma, and the Sangha—nor understand the meaning of the path. They may be born deaf, blind, mute, or with deformed bodies, unable to distinguish between wholesome and unwholesome actions, or to grasp the consequences of good and evil. Why is this so? It is because in their past lives, they lacked faith. They did not believe in monks, brahmins, their parents, or their siblings.

「比丘知之，由此十惡之報，致此殃舋。是故，比丘！當離十惡，修行正見。如是，比丘！當作是學。」

> Monks, you should understand that it is due to the retribution of these ten evils that such calamities arise. Therefore, monks, you must abandon the ten evils and cultivate right view. In this way, monks, you should train yourselves.

爾時，諸比丘聞佛所說，歡喜奉行。

> Then, the monks, having heard the Buddha's teaching, joyfully accepted and put it into practice.