文殊師利發願經
Vows of Manjushri Sutra
東晉天竺三藏佛陀跋陀羅譯
Translated by the Tripitaka Master Buddhabhadra of Tianzhu during the Eastern Jin Dynasty
身口意清淨， 除滅諸垢穢，
一心恭敬禮， 十方三世佛。
普賢願力故， 悉覩見諸佛，
一一如來所， 一切剎塵禮。
於一微塵中， 見一切諸佛，
菩薩眾圍繞， 法界塵亦然。
以眾妙音聲， 宣揚諸最勝，
無量功德海， 不可得窮盡。
以普賢行力， 無上眾供具，
供養於十方， 三世一切佛。
以妙香花鬘， 種種諸伎樂，
一切妙莊嚴， 普供養諸佛。
我以貪恚癡， 造一切惡行，
身口意不善， 悔過悉除滅。
一切眾生福， 諸聲聞緣覺，
菩薩及諸佛， 功德悉隨喜。
十方一切佛， 初成等正覺，
我令悉勸請， 轉無上法輪。
示現涅槃者， 合掌恭敬請，
住一切塵劫， 安樂諸群生。
我所集功德， 迴向施眾生，
究竟菩薩行， 逮無上菩提。
悉供養過去， 現在十方佛，
願未來世尊， 速成菩提道。
普莊嚴十方， 一切諸佛剎，
如來坐道場， 菩薩眾充滿。
令十方眾生， 除滅諸煩惱，
深解真實義， 常得安樂住。
我修菩薩行， 成就宿命智，
除滅一切障， 永盡無有餘。
悉遠離生死， 諸魔煩惱業，
猶日處虛空， 蓮花不著水。
遍行遊十方， 教化諸群生，
除滅惡道苦， 具足菩薩行。
雖隨順世間， 不捨菩薩道，
盡未來際劫， 具修普賢行。
若有同行者， 願常集一處，
身口意善業， 皆悉令同等。
若遇善知識， 開示普賢行，
於此菩薩所， 親近常不離。
常見一切佛， 菩薩眾圍繞，
盡未來際劫， 悉恭敬供養。
守護諸佛法， 讚歎菩薩行，
盡未來劫修， 究竟普賢道。
雖在生死中， 具無盡功德，
智慧巧方便， 諸三昧解脫。
一一微塵中， 見不思議剎，
於一一剎中， 見不思議佛。
見如是十方， 一切世界海，
一一世界海， 悉見諸佛海。
於一言音中， 具一切妙音，
一一妙音中， 具足最勝音。
甚深智慧力， 入無盡妙音，
轉三世諸佛， 清淨正法輪。
一切未來劫， 悉能作一念，
三世一切劫， 悉為一念際。
一念中悉見， 三世諸如來，
亦普分別知， 解脫及境界。
於一微塵中， 出三世淨剎，
一切十方塵， 莊嚴剎亦然。
悉見未來佛， 成道轉法輪，
究竟佛事已， 示現入涅槃。
神力遍遊行， 大乘力普門，
慈力覆一切， 行力功德滿。
功德力清淨， 智慧力無礙，
三昧方便力， 逮得菩提力。
清淨善業力， 除滅煩惱力，
壞散諸魔力， 具普賢行力。
嚴淨佛剎海， 度脫眾生海，
分別諸業海， 窮盡智慧海。
清淨諸行海， 滿足諸願海，
悉見諸佛海， 我於劫海行。
三世諸佛行， 及無量大願，
我皆悉具足， 普賢行成佛。
普賢菩薩名， 諸佛第一子，
我善根迴向， 願悉與彼同。
身口意清淨， 自在莊嚴剎，
逮成等正覺， 皆悉同普賢。
如文殊師利， 普賢菩薩行，
我所有善根， 迴向亦如是。
三世諸如來， 所歎迴向道，
我迴向善根， 成滿普賢行。
願我命終時， 除滅諸障礙，
面見阿彌陀， 往生安樂國。
生彼佛國已， 成滿諸大願，
阿彌陀如來， 現前授我記。
嚴淨普賢行， 滿足文殊願，
盡未來際劫， 究竟菩薩行。
With body, speech, and mind purified, and all defilements cleansed away, With single-minded reverence, I bow to all Buddhas of the ten directions and three times.
Through the power of Samantabhadra's vows, I behold all Buddhas, And before each Tathagata, I bow with offerings as numerous as dust motes in all lands.
In a single mote of dust, I see all Buddhas, Surrounded by assemblies of Bodhisattvas; so it is with every mote in the Dharma Realm.
With wondrous voices, I proclaim the supreme ones, The immeasurable ocean of merits, inexhaustible and unfathomable.
Through the power of Samantabhadra's practice, with supreme offerings, I make offerings to all Buddhas of the ten directions and three times.
With exquisite incense, flowers, garlands, and various kinds of music, With all wondrous adornments, I universally make offerings to all Buddhas.
All evil deeds I have committed through greed, anger, and delusion, All unwholesome actions of body, speech, and mind, I repent and utterly eradicate.
The merits of all sentient beings, of all Śrāvakas and Pratyekabuddhas, Of all Bodhisattvas and Buddhas, I rejoice in them all.
All Buddhas of the ten directions, newly attaining perfect enlightenment, I urge them all to turn the supreme Dharma wheel.
Those who show the way to Nirvana, I join my palms and reverently request: "Dwell for all dust-mote kalpas, bringing peace and happiness to all beings."
All merits I have gathered, I dedicate and give to all sentient beings, Ultimately practicing the Bodhisattva path, attaining unsurpassed enlightenment.
I make offerings to all Buddhas of the past and present in the ten directions, And pray that the future World-Honored Ones swiftly accomplish the path of enlightenment.
May all Buddha lands in the ten directions be universally adorned, With the Tathagatas seated upon the seat of enlightenment, surrounded by assemblies of Bodhisattvas.
May all sentient beings in the ten directions be freed from all afflictions, Deeply understand the true meaning, and forever dwell in peace and happiness.
As I cultivate the Bodhisattva practice, may I attain the wisdom of past lives, Eradicate all obstacles, leaving not a trace behind.
May I be completely free from the cycles of birth and death, from the deeds of Māras and afflictions, Like the sun in the sky, like a lotus unstained by water.
May I travel everywhere throughout the ten directions, teaching and guiding all beings, Eradicating the sufferings of the evil paths, perfecting the Bodhisattva practice.
Though I accord with the world, I will not abandon the Bodhisattva path. For all future kalpas, I will cultivate the practice of Samantabhadra.
If there are fellow practitioners, may we always gather together. In wholesome deeds of body, speech, and mind, may we all be in harmony.
If I meet a spiritual friend who reveals the practice of Samantabhadra, May I stay close to that Bodhisattva and never part.
May I always see all Buddhas, surrounded by assemblies of Bodhisattvas, And for all future kalpas, reverently make offerings to them all.
May I protect all Buddhadharma and praise the Bodhisattva practice. For all future kalpas, I will cultivate, ultimately accomplishing Samantabhadra's way.
Though dwelling in birth and death, may I be endowed with inexhaustible merits, With wisdom and skillful means, with all samādhis and liberations.
In each mote of dust, may I see inconceivable lands. In each land, may I see inconceivable Buddhas.
Thus I see all oceans of worlds in the ten directions, And in each ocean of worlds, I see the oceans of Buddhas.
In a single utterance, may I possess all wondrous sounds. In each wondrous sound, may I possess the supreme sound.
With profound wisdom-power, I enter the inexhaustible wondrous sounds, Turning the pure, right Dharma wheel of all Buddhas of the three times.
All future kalpas, I can condense into a single thought. All kalpas of the three times become the span of a single thought.
In a single thought, I see all Tathagatas of the three times, And universally discern and know their liberation and their realms.
From a single mote of dust, pure lands of the three times arise. All motes of dust in the ten directions adorn lands in the same way.
I see all future Buddhas attaining enlightenment and turning the Dharma wheel, Completing all Buddha deeds, then manifesting entry into Nirvana.
With spiritual power, I travel everywhere. With the power of the Great Vehicle's universal gate, With the power of compassion covering all, with the power of practice fulfilling all merits.
With the power of merits purified, with the power of wisdom unobstructed, With the power of samādhi and skillful means, I attain the power of enlightenment.
With the power of pure wholesome deeds, with the power to eradicate afflictions, With the power to scatter and defeat all Māras, I am endowed with the power of Samantabhadra's practice.
I adorn and purify oceans of Buddha lands, liberate oceans of sentient beings, Discern oceans of karmic deeds, and exhaustively explore oceans of wisdom.
I purify oceans of practices, fulfill oceans of vows, See all oceans of Buddhas, and practice throughout oceans of kalpas.
The practices of all Buddhas of the three times, and their immeasurable great vows, I fully possess them all. Through Samantabhadra's practice, I attain Buddhahood.
Samantabhadra Bodhisattva's name: the foremost son of all Buddhas. The roots of goodness I dedicate, I vow to be identical with his.
With body, speech, and mind purified, freely adorning lands, Attaining perfect enlightenment, may I be identical with Samantabhadra.
As with Mañjuśrī's and Samantabhadra's practices, All my roots of goodness, I dedicate in the same way.
The dedication path praised by all Tathagatas of the three times— I dedicate my roots of goodness to perfect and fulfill Samantabhadra's practice.
When my life ends, may all obstacles be removed. May I see Amitābha face to face and be reborn in the Land of Peace and Bliss.
After being born in that Buddha land, may I fulfill all great vows. May Amitābha Tathagata appear before me and confer my prediction.
Adorning the practice of Samantabhadra, fulfilling the vows of Mañjuśrī, For all future kalpas, ultimately practicing the Bodhisattva path.
文殊師利發願經
Vows of Manjushri Sutra