--- title: "御製蓮華心輪迴文偈頌 · 好字拘就苦字倒迴文" description: "御製蓮華心輪迴文偈頌由宋太宗趙炅撰寫，是北宋時期重要的佛教文獻。趙炅作為帝王，積極扶持佛教，此偈頌體現了他對佛法的虔誠信仰與政治教化意圖。內容以蓮華為喻，闡述心性清淨、輪迴解脫的佛教哲理，融合了華嚴宗與淨土宗思想，強調通過修心覺悟超越生死。該偈頌語言簡練，兼具文學與宗教價值，反映了宋代皇室與佛教的密切關係，對研究佛教中國化及帝王佛教政策具有重要意義，在佛教典籍中佔有獨特地位。" url: "https://rushiwowen.co/en/r/cmcunrrdl05gnl504dx8ao1qj" --- ### 好字拘就苦字倒廻文 > "Good" becomes "bitter" when reversed. 好苦煩業生 > Suffering, affliction, and karma arise. 好鹿皮於山谷捨妙寶衣伏苦行於六師日食麻夌示除煩惱於樹下現生餘業於金槍。 > A fine deer skin was left in the valley, A precious robe was cast aside, Austerities were practiced under the six teachers, Eating sesame seeds and greens each day, To show the removal of afflictions beneath the tree, And reveal the remaining karma through the golden spear. 迷新訓開寬 > The deluded cling to the new and train in the broad. 迷株󳢂而新智未開寬訓誨而教垂諸夏同遵至道共致菩提。 > Lost in confusion, yet new wisdom has not yet dawned. With patient guidance, the teachings spread across this land. Together we follow the supreme path, all striving toward enlightenment. 道古言協行 > The ancients spoke in harmony with their actions. 道孤則寒月當天言泉則清流紀地行協今古趣證往還。 > The path is solitary, like the cold moon hanging in the sky; words flow like a clear spring marking the earth. Actions harmonize past and present, and insights confirm the journey back and forth. 齊人運來觀 > A man from Qi came to visit. 觀一人之德業齊三惠以彰名運意識於根門來親聞於巧說。 > Observing one's virtuous deeds, we honor them by aligning with the three blessings. With mindful awareness at the senses, we draw near to hear skillful teachings. 苦煩業生迷 > Suffering arises from delusion and karma. 師名天授王号未生共迷歸順之心同起害佛之業煩苦自弊狂象伏馴。 > The master's name was Devadatta, and the king was called Ajātashatru. Both were deluded, harboring rebellious thoughts, and together they conspired to harm the Buddha. Tormented by their own afflictions, they were like wild elephants subdued and tamed. 新訓開寬道 > New teachings open the wide path. 昔王舍之開基乃譽望之新築因懲訓於火害彰道德之深寬。 > In the past, when the city of Rajagriha was first established, it was praised as a newly built place of great reputation. Because it had learned from the calamity of fire, it demonstrated the profound breadth of virtue and morality. 古言協行齊 > In ancient times, words and actions were in harmony and aligned. 且上茅宮城之古跡無毒害國之正中如是我聞之初言波旬請滅之後說國名齊慈忍之行伐聞協自在之功也。 > Moreover, the ancient site of the Upper Maogong City, located at the center of the Land Without Poison, is where the opening words "Thus have I heard" were first spoken. It was here, after Māra requested the Buddha's extinction, that the country was named "Harmonious Compassionate Forbearance." This is where the deeds of cutting through afflictions and harmonizing with the power of self-mastery were heard. 人運來觀好 > People come to admire its beauty. 傍人隨喜運心󱺀而功德無邊專好而來調御觀而分明與記。 > When others rejoice in their hearts, the merit is boundless. They come with sincere devotion, and the Tathagata, with clear insight, bestows his prophecy upon them. 煩業生迷新 > Afflictions and karma give rise to new delusions. 根境識之三和方生其觸煩惱業之迷暗異熟時新。 > When the root, the object, and the consciousness come together, contact arises. At that moment, the confusion of afflictions and karma, obscured by ignorance, brings forth a new karmic result. 訓開寬道古 訓聲聞於鹿野開寶塔於鷲峯寬淨八方道分九䡄古佛與今佛同坐三乘與五性俱融。 言協行齊人 若人財施內外之多刼齊行信忍離言湏󱅨則功協真理。 運來觀好苦 兔馬象之三運好往來而自有淺深生與法之二空觀實際而豈無全分眾苦都盡理智雙圓。 業生迷新訓 法義呪忍之新功用以利生為勝業樂說辯才之指訓智眀無壅以開迷。 開寬道古言 言辯孤浚開示清流而遠聞寬布道基所作已辦而暎古。 協行齊人運 教協生機行符果德齊四智之深運等十号之能人。 來觀好苦煩 明來暗謝如智起以觀真苦盡好生若煩除而自靜。 生迷新訓開 生而知者於古新則觸類無迷訓其物者於開示則果囙有證。 寬道古言協 究窮𠕀盡名寬諸聖履之為道言協稽古行絕瘡疣。 行齊人運來 下乘則徒行而進來人則庶品勿齊運志而直至佛前傾心而希聞妙旨。 觀好苦煩業 降自於菩提樹下觀察於善好眾生苦盡心安煩消業謝。 迷新訓開寬 久迷持犯新曉戒源開七聚而󲏰肅物機寬五篇而訓調後進。 道古言協行 道生業茂自古稱賢言淳而玉潔冰寒行素而風清月白免勵後學求協前蹤。 齊人運來觀 欲擬上求下度先思法寶難遭觀彼來言之𢙣人随運五心而齊忍。 好苦煩業生 龍生伊蘭之樹囙業不輕煩惱好起忿心苦招斯果。 新訓開寬道 蓮開妙香而遠馥訓教唯新道越諸子之深宗真文寬宥。 古言協行齊 古者伏羲方盡八卦之旨次當女帝齊立四極之功言協五行名垂億載也。 人運來觀好 觀人皇之應運分理九州覩聖后之臨朝來王万國時之好尚慕義修仁矣。 苦煩業生迷 三災之煩苦不生十𢙣之迷業自息方顯太平之世猶如淨土之中。 訓開寬道古 訓罷守方之猛士寬調擊壤之蒸民開闡古風󰑴乎教道諸苦滅盡聖教流行矣。 言協行齊人 有若高謝人寰行心物外齊太素浩然之德協星辰現瑞之徵言動清泉鑿眀果日者皆一時之瑞也。 運來觀好苦 且八地證之而盡好任運增修觀分叚生苦之消除𠇲來寄託。 煩業生迷新 微細煩惱永断現生不退業因新復常起無動已去理事絕迷。 開寬道古言 開佛知見垂言示於當機性相果因道䡄寬於上古。 協行齊人運 人與我兮俱融性與相兮齊協運六通於後智行八聖於前修。 來觀好苦煩 好觀光而皆至執鷄黍以盡來無煩記證之音貴免憂疑之苦。 業生迷新訓 業謝生基迷逾執指遵往教則五乘合䡄依新訓則千󰏯成文。 寬道古言協 海目量寬雷音言古久積二因之道迹深協四德之靈源。 行齊人運來 行十法之妙行齊六千之勝德欲界人天運心來往也。 觀好苦煩業 四𮨇觀視而唯好離苦煩惱不起而業自停止也。 生迷新訓開 生開四類之殊途訓曉三科之迷昧香風而吹去萎花新好則諸天用雨。 道古言協行 起加行心求無上道協燈眀之古記符智勝之前言故也。 齊人運來觀 六德齊圓方滿至人之位八相俱運觀機濟溺而來。 好苦煩業生 佛身相好投之者苦怖自安煩惱根源断盡而不生諸業。 迷新訓開寬 迷昬未󲞈之歲父訓日新隨開正側之門寬狹有異。 古言協行齊 古者遠逝之名言者智辯之表協者和也行者進也齊修眾德趣證花王故也。 人運來觀好 人為所化之境法作運物之舟觀子玩好之心湏起大悲來救也。 苦煩業生迷 有若猒苦心深處前煩而求生淨域自能迷暗業謝何金相而不遂親瞻。 新訓開寬道 自受用身新修所起開訓十地之眾寬垂他報之形道在其中法則如是矣。 言協行齊人 羅㬋以其性協和遂則䎡言而慰諭調達乃好行抂害如來常責為癡人尓後齊與記名方表佛之無怨者。 運來觀好苦 觀外諸色殊非好樂之緣想念苦空來運歸投之意。 煩業生迷新 無漏妙業之初生亦名新發意菩薩分別之迷暗䪺滅微細之煩惑漸蠲也。 訓開寬道古 訓初機而說有寬中性以開空道體沖玄古今一致矣。 協行齊人運 行甚深之般若齊曉我人運即色之空心去來無滯𡨋協之理其在茲乎。 來觀好苦煩 煩惱紛紜增漏種而追思不息觀心實相好嚴土而苦切來求。 業生迷新訓 蓮社業新迷途暗曉訓蒼生而寢食無暇資德教而後進仰功。 開寬道古言 其花開敷猶天帝樹王之盛美妙香寬布若至道絕古而忘言。 行齊人運來 祈覺運人始稱菩薩之号齊行六事方協神用之名自在而來故云天也。 觀好苦煩業 好慕真境忻趣名觀囙說未來煩苦自止善業增進內院親聞。 生迷新訓開 不迷三寶生必逢賢慈忍之譽既開稟訓之修新起故也。 寬道古言協 寬布大道之心廣顯眾寶之蔵言協而度生湏盡意古而超出毗盧。 齊人運來觀 功齊覆載運逐人倫天花而來降座前海獸而馳觀四面。 好苦煩業生 好生𢙣殺仁慈之德業逈彰煩擾心清微苦之風霜自󵕫。 迷新訓開寬 後得開而指喻蓮花本智證而寬容法界內迷既遣外訓復新也。 道古言協行 給施孤貧之道自古難行讚揚法寶之言功協佛德。 人運來觀好 君父讚善好之德号曰釋迦眾人皆慕義而來觀乎盡美盖憍恣之心寡薄運濟之情深廣也。 苦煩業生迷 方修大業因施眼而苦怖便生癡染所迷怯長時而煩於修進。 新訓開寬道 將開聖道垂訓有情放毫光而玉彩唯新瑩金色而威容寬厚。 古言協行齊 上古有仙身光如日頭陁迦葉相亦齊然行之則喻若牛王言之則能協眾意。 運來觀好苦 運三密於瑜伽觀八苦於妄幻無來無去理合如源非好非憎實符大道。 煩業生迷新 度生心切丁寧煩付囑之勞拯濟迷途唯善願資於新業。 訓開寬道古 預流承訓寬開修道之規儀断證古風久契無生之令󰮖。 言協行齊人 𡨋鑒無言方協至理體三輪而行施觀人法以齊空。 來觀好苦煩 一來小聖觀欲界之煩苦漸微趣向不還拘上地而好求應果。 業生迷新訓 火坑毒飰之業生出迷情蓮池甘露之微調訓新作。 開寬道古言 知見之性相雙開言論之辯才寬演小乘外道今古投誠。 協行齊人運 湏資參孝方齊景行之人德運回賢始協修蘊之士。 觀好苦煩業 觀帝王則營於四海覩大天則侚乎全家廉土苦好於嘉名小人業煩於貪利。 生迷新訓開 理凝本有断迷而得證真常智鑒新生果滿而復垂開訓。 寬道古言協 教寬魚󱶈濂道性之眾生言後懸河協古人之智辯。 行齊人運來 行深妙道運趣花臺同人則齊送而來諸佛乃放光而照。