--- title: "三國佛法傳通緣起 · 地論宗" description: "三國佛法傳通緣起由日本鎌倉時代高僧凝然所著，記述中國三國時期佛教傳入日本的歷史過程。該書詳細記載了佛教從中國經朝鮮半島傳至日本的緣起、經典翻譯及早期僧團活動，是研究東亞佛教傳播史的重要文獻。凝然作為華嚴宗學僧，以嚴謹的史料考證和清晰的脈絡梳理，系統呈現了佛教在東亞文化圈初傳時期的關鍵事件與人物。此書不僅是日本佛教史學的奠基性著作，更為中日韓佛教交流史提供了權威依據，在東亞佛教文獻中具有不可替代的學術價值。" url: "https://rushiwowen.co/en/r/cmcuns9w906r2l5047hahqh1a" --- ### 地論宗 > The Dilun School 華嚴大經有七處九會。其第六會十地一品。龍樹菩薩於海龍宮誦此華嚴經九會等十萬頌文。出閻浮提流布五印。後人摘第六會十地一品別行流傳。菩薩造論釋此一品。即堅慧菩薩。金剛軍菩薩等其人也。如來滅後九百餘年天親菩薩釋十地經名十地論。即第六會十地一品別行五天名十地經。天親論中具牒本經一一解釋。昔後魏亦云元魏。亦云北魏。第七主宣武帝永平元年戊子之歲四月上旬命北天竺三藏菩提留支此云道希并中天竺勒那摩提此云寶意。及傳譯沙門北天竺佛陀扇多。并義學緇儒一十餘人在太極紫庭初譯此十地論。　上皇自親筆受。後付沙門僧辨等。至同四年辛卯之歲夏首譯竟。一部十二卷始末整足焉。留支勒那各譯一本。光統律師自解梵文合兩三藏對御和會合成一本。永平元年戊子當梁高祖天監七年戊子。日本人王第二十七代御宇繼體天皇二年戊子。十地宗義創被神州。光統律師十地宗匠。光統門人有慧順法師。道慎法師。俱為神解之秀。各立若干門輩。靈裕。慧藏。慧遠。智矩。竝隋朝高匠。道宗。法偘。靈幹。辨相。俱唐朝法英。齊朝大僧統合水寺法上者。地論涅槃之高德也。道慎師事稟承所宗。大禪定寺靈璨法師隨淨影寺慧遠習學地論。辨相法師亦從遠公慧覺法師著十地䟽。如是諸師講敷地論建立宗旨非一眾多。唐朝聖運盛弘華嚴。地論啻是一會法門。後代漸次講者不多。屬華嚴宗非別宗故。 > The great Avatamsaka Sutra is expounded in seven locations and nine assemblies. In the sixth assembly, the "Ten Grounds" chapter is found. Bodhisattva Nagarjuna recited this Avatamsaka Sutra of one hundred thousand verses, including the nine assemblies, in the Dragon King's ocean palace. He then propagated it across Jambudvipa, spreading it throughout the five regions of India. Later, people extracted the "Ten Grounds" chapter from the sixth assembly and circulated it separately as an independent text. Bodhisattvas such as Sthiramati and Vajrapani composed commentaries specifically on this chapter. About nine hundred years after the Buddha's passing, Bodhisattva Vasubandhu composed a commentary on the "Ten Grounds Sutra," titled the \*Commentary on the Ten Grounds\*. This sutra, the "Ten Grounds" chapter from the sixth assembly, circulated independently throughout the five regions of India under the name "Ten Grounds Sutra." In his commentary, Vasubandhu systematically addressed the original text passage by passage. In the past, during the Northern Wei dynastyalso known as Yuan Wei or Northern Wei, in the first year of Emperor Xuanwu's Yongping reign (the year of the Earth Rat, 508 CE), in the first ten days of the fourth month, the emperor commissioned the Tripitaka master from Northern India, Bodhiruci (whose Chinese name means "Dao Xi" — "Way Seeker"), along with the Central Indian master Ratnamati (whose Chinese name means "Bao Yi" — "Jeweled Intention"), and the translation monk Buddhasyanta from Northern India, together with over ten scholarly monks and lay scholars. They gathered at the Grand Purple Palace and the court courtyard to begin translating this \*Commentary on the Ten Grounds\*. The emperor himself personally oversaw the transcription. The work was then handed over to monks such as Seng Bian for further processing. By the summer of the fourth year of the same reign (the year of the Metal Hare, 511 CE), the translation was completed—a single work in twelve fascicles, fully finished from beginning to end. Bodhiruci and Ratnamati each produced their own translations. The Venerable Guangtong, who understood Sanskrit himself, combined the two versions from the two Tripitaka masters before the emperor, reconciling them into a single edition. The first year of Yongping (the Earth Rat year, 508 CE) corresponds to the seventh year of Emperor Wu of Liang's Tianjian reign (also the Earth Rat year), and to the second year of Emperor Keitai, the twenty-seventh sovereign of Japan (also the Earth Rat year). This marked the first time the doctrine of the Ten Grounds reached China. Venerable Guangtong was a master of the Ten Grounds tradition. His disciples included Dharma Masters Huishun and Daoshen, both renowned for their extraordinary insight. Each established their own circle of followers. Lingyu, Huizang, Huiyuan, and Zhiju were all eminent masters of the Sui dynasty. Daozong, Fakan, Linggan, and Bianxiang were outstanding Dharma teachers of the Tang dynasty. The Great Chief Monastic of the Qi dynasty, Venerable Fashang of Heshui Temple, was a high authority on the \*Ten Grounds\* and the \*Nirvana Sutra\*. Daoshen studied under him and inherited his tradition. Venerable Lingcan of the Great Meditation Temple studied the \*Ten Grounds\* under Huiyuan of the Jingying Temple. Dharma Master Bianxiang also studied with Master Yuan (Huiyuan). The Venerable Huijue wrote a commentary on the \*Ten Grounds\*. These many masters expounded the \*Ten Grounds\* and established varied interpretations and doctrinal positions. During the glorious Tang dynasty, the Avatamsaka Sutra flourished widely, and the \*Ten Grounds\* was regarded as merely one chapter of that greater teaching. In later generations, its exposition gradually declined. This was because it belonged to the Huayan (Avatamsaka) tradition rather than constituting an independent school.