---
title: "維摩經抄 · 2 方便品"
description: "維摩經抄是唐代僧人依據鳩摩羅什所譯《維摩詰所說經》所作的節錄抄本，作者不詳。該經形成於中國佛教鼎盛時期，反映了當時對維摩詰思想的推崇。內容濃縮了維摩詰居士與文殊師利等論辯不二法門的核心教義，闡揚居士佛教與般若空觀。作為敦煌文獻中的重要抄本，它不僅見證了《維摩經》在漢傳佛教的傳播軌跡，更體現了中國僧人對印度佛典的創造性吸收，對禪宗思想與世俗佛教實踐產生了深遠影響。"
url: "https://rushiwowen.co/en/r/cmcvh6plm009ql50arjo6gfez"
---

### 方便品第二

經曰。諸仁者如此身明智者所不怙　此上皆三字為句。怙者恃怙。此身廉人明智之人不恃怙也。又方便一品維摩居士多欲教化凡夫眾生新學菩薩。五種觀門。一觀身是苦。二觀身空。三觀身無常。四觀身無我。五觀身不淨　經曰。為病為惱眾苦所集苦觀也。是身如聚沫已下空觀也。是身如浮雲已下無常觀也。是身無主為如地已下無我觀也。是身不淨穢惡充滿已下不淨觀也。此之五觀大小二乘初修之門。止貪嗔發智慧也。

> The scripture says: "O virtuous ones, this body is not something that the wise rely upon." The preceding lines are all in three-character phrases. "Rely upon" means to depend on. This body is something that wise and discerning people do not depend on. Furthermore, in the chapter on skillful means, the layman Vimalakīrti primarily sought to teach ordinary beings and newly practicing bodhisattvas five contemplations: first, contemplate the body as suffering; second, contemplate the body as empty; third, contemplate the body as impermanent; fourth, contemplate the body as without self; fifth, contemplate the body as impure. The scripture says: "Afflicted by sickness and troubles, it is a gathering of all sufferings" — this is the contemplation on suffering. "This body is like a mass of foam" and what follows — this is the contemplation on emptiness. "This body is like a floating cloud" and what follows — this is the contemplation on impermanence. "This body has no master, like the earth" and what follows — this is the contemplation on no-self. "This body is impure, filled with filth and defilements" and what follows — this is the contemplation on impurity. These five contemplations are the initial practices for both the Great and Lesser Vehicles, meant to stop greed and anger and give rise to Wisdom.