---
title: "金光明最勝王經疏 · 8 金勝陀羅尼品(四末)"
description: "唐代高僧慧沼所撰《金光明最勝王經疏》是佛教重要注疏之一。此疏针对《金光明最勝王經》进行系统阐释，该经为大乘佛教重要经典，宣扬护国利民、忏悔灭罪思想。慧沼作为唯识宗代表人物，其注疏融合唯识学说，深入剖析经义，影响深远。本疏不仅有助于理解经文深意，且对唐代佛教义学发展有重要贡献，历来被尊为研究该经的权威文献之一，在佛教注疏史上占有显著地位。"
url: "https://rushiwowen.co/en/r/cmcvix32s0tydli04wfclpxxh"
---

### 金勝陀羅尼品第八

> Chapter 8: The Golden Victory Dharani

金勝陀羅尼品，三門分別：一來意、二釋名、三解妨。言來意者，上明夢聞金鼓說懺悔音滅除業障修淨地行，皆□親近供養諸佛、發勝祈願善根所成。此等既由佛得，□□教常見佛。廣行難學、略行易遵，故授總持，令依修□，常得見佛修行供養，故前品後有此品生。

> \*\*Chapter on the Golden Victory Dharani\*\* — Three Aspects to Explain: 1) Purpose, 2) Title, 3) Clarifying Doubts. \*\*Purpose:\*\* The previous chapter described how, in a dream, the sound of a golden drum was heard proclaiming the words of confession, extinguishing karmic obstacles, and cultivating the practices of a pure land. All of this was accomplished through drawing near to and making offerings to the Buddhas, and by making excellent vows that gave rise to roots of goodness. Since these achievements all come from the Buddhas, the teaching encourages us to always see the Buddhas. However, extensive practices are difficult to undertake, while simplified practices are easy to follow. Therefore, the dharani is conferred so that practitioners may rely on it in their practice, constantly seeing the Buddhas, cultivating, and making offerings. This is why this chapter follows the preceding one.

二釋名者，梵云呬囉此云金跋底此云勝陀羅尼此云總持。金者是喻，陀羅尼是法，勝通法喻。金中之勝如贍部金，此總持勝亦復如是，取金為喻，義同於前〈三身品〉說。

> Explaining the name: In Sanskrit, it is called "Hira" <note>which means gold</note> "Pati" <note>which means supreme</note> "Dharani" <note>which means total retention</note>. "Gold" is a metaphor, "Dharani" is the Dharma itself, and "supreme" applies to both the metaphor and the Dharma. Just as gold of the finest quality is like Jambu gold, so too is this Dharani supreme. The metaphor of gold is used here, and its meaning is the same as explained earlier in the chapter on the Three Bodies.

解妨者，問：經云「持此總持者具大福德，已多佛所殖善持戒，決定能入甚深法門。」既云已多佛所殖善持戒，此即自能恒覩諸佛，何假佛教總持之法？答：更令增進，故教神呪。

> Question: The sutra says, "Those who uphold this total retention possess great merit and have already planted good roots and maintained moral discipline under many Buddhas, and are certain to enter the profound Dharma gateway." Since it is said they have already planted good roots and maintained moral discipline under many Buddhas, this means they can naturally always see the Buddhas themselves—why would they still need the Buddha to teach the method of total retention? Answer: It is to help them progress further, so the Buddha teaches the sacred mantra.

經。爾時世尊復於眾中告善住菩薩摩訶薩：「善男子！有陀羅尼名曰金勝。」

> Then the World-Honored One spoke once more to the assembly, addressing the great bodhisattva Shanzhu: "Good man, there is a dhāraṇī called the Golden Victory."

贊曰：品文分五，初標呪勸持讚人令學、二教持神呪前之方便、三正說神呪、四廣讚功能、五教行方軌。初段有三：一對機標呪之名、二勸人持學所以、三「是故」下美人令具修學。此初也。

> Praise says: The text is divided into five parts. First, it highlights the mantra and encourages people to uphold it, praising the practitioner so that they may learn. Second, it teaches the preliminary practices before holding the sacred mantra. Third, it directly explains the sacred mantra. Fourth, it extensively praises its merits and benefits. Fifth, it instructs on the methods and guidelines for practice. The first part has three sections: one, matching the capacities of beings by naming the mantra; two, explaining why people should uphold and learn it; three, from "therefore" onward, praising the person and urging them to fully cultivate and learn. This is the first section.

經　「若有善男子善女人，欲求親見過去未來現在諸佛恭敬供養者，應當受持此陀羅尼。」

贊曰：勸人持學所以。有三：初述願持、次徵所以、後為解釋。此初也。

經　「何以故？此陀羅尼乃是過現未來諸佛之母。」

贊曰：後二文也。能生諸佛，名為佛母。

經　「是故當知，持此陀羅尼者具大福德，已於過去無量佛所植諸善本，今得受持，於戒清淨不毀不缺，無有障礙，決定能入甚深法門。」

贊曰：美人令其修學。有八：初標持人、二有大福、三逢諸佛、四殖善根、五具尸羅、六無障礙、七入正定聚、八入甚深法則決定能入住正定位。長取決定能入甚深法門，即為第八。或但為七，合第七八為能證不退。

經　世尊即為說持呪法：「先稱諸佛及菩薩名，至心禮敬，然後誦呪。」

贊曰：教持神呪前之方便。初標、後教。初也。

經　「南謨十方一切諸佛。南謨諸大菩薩摩訶薩。南謨聲聞緣覺一切賢聖。南謨釋迦牟尼佛。南謨東方不動佛。南謨南方寶幢佛。南謨西方阿彌陀佛。南謨北方天鼓音王佛。南謨上方廣眾德佛。南謨下方明德佛。南謨寶藏佛。南謨普光佛。南謨普明佛。南謨香積王佛。南謨蓮華勝佛。南謨平等見佛。南謨寶髻佛。南謨寶上佛。南謨寶光佛。南謨無垢光明佛。南謨辨才莊嚴思惟佛。南謨淨月光稱相王佛。南謨華嚴光佛。南謨光明王佛。南謨善光無垢稱王佛。南謨觀察無畏自在佛。南謨無畏名稱佛。南謨最勝王佛。南謨寶相佛。南謨觀自在菩薩摩訶薩。南謨地藏菩薩摩訶薩。南謨虛空藏菩薩摩訶薩。南謨妙吉祥菩薩摩訶薩。南謨金剛手菩薩摩訶薩。南謨普賢菩薩摩訶薩。南謨無盡意菩薩摩訶薩。南謨大勢至菩薩摩訶薩。南謨慈氏菩薩摩訶薩。南謨善思菩薩摩訶薩。」

贊曰：教也。初教總體、後教別禮。初也。別禮可知。

經　「陀羅尼曰：」

「南謨曷喇怛娜怛喇夜也　怛姪他　君睇君睇　矩折囇矩折囇　壹窒哩蜜窒哩　莎訶」

贊曰：正說神呪。

經　佛告善住菩薩：「此陀羅尼是三世佛母。」

贊曰：下廣讚功能。有二：初明呪是佛母、後明持者獲益。初也。

經　「若有善男子善女人持此呪者，能生無量無邊福德之聚。」

贊曰：獲益中，初總標、後別示。此總也。

經　「即是供養恭敬尊重讚歎無數諸佛，如是諸佛皆與此人授阿耨多羅三藐三菩提記。」

贊曰：別示獲益。有六：一即供養佛，是法供養故；二得佛授記；三得世福果；四所願遂心；五常近善友；六佛菩薩等守護。文段可知，故不別指。

經　「善住！若有人能持此呪者，隨其所欲，衣食財寶、多聞聰慧、無病長壽，獲福甚多，隨所願求無不遂意。善住！持是呪者，乃至未證無上菩提，常與金城山菩薩、慈氏菩薩、大海菩薩、觀自在菩薩、妙吉祥菩薩、大氷伽羅菩薩等而共居止，為諸菩薩之所攝護。善住！當知持此呪時，作如是法。」

贊曰：五教行方軌。文分為三：一總標、二別示、三結勸勿忘。初也。

經　「先應誦持滿一萬八遍為前方便。次於暗室莊嚴道場，黑月一日清淨洗浴，著鮮潔衣燒香散華，種種供養并諸飲食。入道場中，先當稱禮如前所說諸佛菩薩。至心慇重悔先罪已，右膝著地，可誦前呪滿一千八遍，端坐思惟念其所願。日未出時，於道場中食淨黑食，日唯一食，至十五日方出道場。能令此人福德威力不可思議，隨所願求無不圓滿。若不遂意，重入道場。」

贊曰：別示。於中有八：一持呪方便；二處所；三莊嚴；四時節；五結淨；六供養；七「入道場」下正行，正行中有九：一歸禮、二懺悔、三虔恭、四誦數、五起願、六食處時節、七所應食染令黑亦得、八知量、九期限；八「能令」下願遂，有二：初福多之者二七願遂、二「若不遂意」下惡業重者更重邀期還如前作。此分二品，準餘修行多分三品。或約根性利鈍、或障有三品、或三品修，如求普賢或一七二三七日，或復經生業輕重別。此亦如是，文段準科。

經　「既稱心已，常持莫忘。」

結勸勿忘。