---
title: "金光明最勝王經疏 · 17 大吉祥天女增長財物品(五末)"
description: "唐代高僧慧沼所撰《金光明最勝王經疏》是佛教重要注疏之一。此疏针对《金光明最勝王經》进行系统阐释，该经为大乘佛教重要经典，宣扬护国利民、忏悔灭罪思想。慧沼作为唯识宗代表人物，其注疏融合唯识学说，深入剖析经义，影响深远。本疏不仅有助于理解经文深意，且对唐代佛教义学发展有重要贡献，历来被尊为研究该经的权威文献之一，在佛教注疏史上占有显著地位。"
url: "https://rushiwowen.co/en/r/cmcvix3bm0ufmli040hn33vta"
---

### 大吉祥天女增長財物品第十七

> Chapter 17: The Goddess Mahashri Increases Wealth

大吉祥天女增長財物品，三門分別：來意，如前。釋名者，昔少有加多云增，先無令得稱長。財謂七珍，物謂四事。若能弘經，天女能令財物增長。此品廣明，故云〈增長財物品〉。餘如前解。三解妨者，問：此品亦能與其飲食、增其地味，與後品何別？答：能與者異故。又真諦三藏云：「此品正與衣服，珍財、飲食是兼；後品正與飲食，餘者是兼。」

> Now I will explain the chapter on the Goddess of Great Fortune increasing wealth and possessions, in three parts: First, the purpose of this chapter, which is the same as explained earlier. Second, the meaning of the title: "Increase" refers to what was scarce before becoming abundant, and what was absent now being obtained. "Wealth" refers to the seven precious treasures, and "possessions" refers to the four necessities of life. If one can propagate this sutra, the Goddess can cause wealth and possessions to increase. This chapter explains this in detail, hence the title "Chapter on Increasing Wealth and Possessions." The rest is as explained before. Third, resolving doubts: Question: This chapter also provides food and drink and enhances the flavors of the earth—how is it different from the next chapter? Answer: The giver is different. Furthermore, the Venerable Master Paramārtha said: "This chapter primarily provides clothing, with precious wealth and food as supplementary; the next chapter primarily provides food and drink, with other things as supplementary."

經　爾時大吉祥天女復白佛言：「世尊！北方薜室羅末拏天王，城名有財，去城不遠有園名曰妙華福光，中有勝殿七寶所成。世尊！我常住彼。」

> The Sutra At that time, the Great Auspicious Goddess said again to the Buddha: "World-Honored One! To the north lies the city of Vaiśravaṇa, the Heavenly King, named 'Possessing Wealth.' Not far from the city, there is a garden called 'Splendid Light of Wonderful Flowers,' within which stands a magnificent hall built of the seven jewels. World-Honored One, I constantly reside there."

下明其得法。品文分四：一明請求之軌、二「我於爾時」下明其得益、三「既得如是」下教其受用、四「爾時」下世尊讚益。就請軌中復分為三：一指住處，欲令標心有在。

> Next, we clarify how he attained the Dharma. The text is divided into four sections: first, explaining the manner of his request; second, from "At that time, I" onward, explaining the benefit he received; third, from "Having obtained such" onward, teaching how to apply it; fourth, from "At that time" onward, the World-Honored One praises the benefit. Within the manner of request, there are further three divisions: first, pointing out the place of dwelling, so as to direct the mind to a specific focus.

經　「若復有人欲求五穀日日增多倉庫盈溢者。」

> The Sutra says: "If there are people who wish for their grains to increase daily and their storehouses to be filled to overflowing,"

下二舉祈願人。

> Now, below are two examples of those who make the vow.

經　「應當發起敬信之心，淨治一室瞿摩塗地，應畫我像，種種瓔珞周匝莊嚴。當洗浴身，著淨衣服、塗以名香，入淨室內，發心為我每日三時稱彼佛名及此經名號，而申禮敬南謨瑠璃金山寶華光照吉祥功德海如來。持諸香華及以種種甘美飲食至心奉獻，亦以香華及諸飲食供養我像。復持飲食散擲餘方施諸神等，實言邀請大吉祥天，發所求願：『若如所言是不虛者，於我所請勿令空爾。』于時吉祥天女知是事已，便生愍念，令其宅中財穀增長。即當誦呪請召於我，先稱佛名及菩薩名字。」

> The Sutra says: "You should arouse a mind of reverence and faith. Clean and prepare a room, and spread cow dung on the ground. You should paint my image and adorn it all around with various ornaments. You should bathe yourself, put on clean clothes, and apply fine perfumes. Then enter the clean room and, with a sincere heart, three times each day recite the name of that Buddha and the title of this sutra, while paying respects and homage to the Thus Come One of the Jeweled Lotus Light of the Lapis Lazuli Golden Mountain, whose Ocean of Merit Shines with Auspicious Blessings. Offer various flowers and incense, as well as all kinds of delicious food and drink, with utmost sincerity. Also use flowers, incense, and various foods to make offerings to my image. Furthermore, scatter and distribute food and drink in other directions as offerings to the spirits. Sincerely invite the Great Goddess of Fortune, making your requested wishes known: 'If what has been spoken is true and not false, may my requests not be in vain.' At that time, the Goddess of Fortune, knowing this, will give rise to compassion and care, causing wealth and grain in that household to increase. You should then recite the mantra to summon me, first invoking the Buddha's name and the Bodhisattva's name."

下三示其方法。於中復二：初標勸祈修必得願遂、二「即當誦呪」下正教其法。此初標也。應淨室飾身供養祈求，我必滿願，即下淨室為壇。懺禮供養誦呪敷座，非是前後，所明各別。然準經文標示正教，隨便即說，不依行次。標中分七：一勸發信心，要由信心方能受行故。二「淨治」下標作壇場。三「應當洗浴」下令嚴身體。四「入淨室」下示行法處。五「發心為我」下示其修法，修法有五：一標心所為；二「每日」下修之分限；三「稱彼名」下略示歸禮；四「持諸香華」下教供養，供養有三：一供三寶、「亦以香華」下供養天女、三「復持飲食」下令供養眷屬及一切神；五「實言」下教令祈請。六「于時吉祥下」標因修得果。七「即當」下教誦呪歸禮。

經　「一心敬禮。南謨一切十方三世諸佛。南謨寶髻佛。南謨無垢光明寶幢佛。南謨金幢光佛。南謨百金光藏佛。南謨金蓋寶積佛。南謨金華光幢佛。南謨大燈光佛。南謨大寶幢佛。南謨東方不動佛。南謨南方寶幢佛。南謨西方無量壽佛。南謨北方天鼓音佛。南謨妙幢菩薩。南謨金光菩薩。南謨金藏菩薩。南謨常啼菩薩。南謨法上菩薩。南謨善安菩薩。」

> Namo. With single-minded reverence, I bow to all Buddhas of the ten directions and three times. Homage to the Buddha of the Precious Topknot. Homage to the Buddha of the Stainless Light and Jewel Banner. Homage to the Buddha of the Golden Banner Light. Homage to the Buddha of the Hundred Golden Light Treasury. Homage to the Buddha of the Golden Canopy and Jeweled Accumulation. Homage to the Buddha of the Golden Flower Light Banner. Homage to the Buddha of the Great Lamp Light. Homage to the Buddha of the Great Jewel Banner. Homage to the Immovable Buddha of the East. Homage to the Jewel Banner Buddha of the South. Homage to the Buddha of Immeasurable Life of the West. Homage to the Buddha of the Heavenly Drum Sound of the North. Homage to the Bodhisattva Wondrous Banner. Homage to the Bodhisattva Golden Light. Homage to the Bodhisattva Golden Treasury. Homage to the Bodhisattva Ever-Weeping. Homage to the Bodhisattva Supreme Dharma. Homage to the Bodhisattva of Perfect Peace.

下第二正教修法。準依作法，有十一種：初應先教誦呪令就；二作壇場；三嚴淨其身；四應受八戒；五二時之中為自及天女供養三寶，及自供養天女；六為天女及以自身三時之中禮佛法僧；七自懺己愆；八普為迴向發所求願；九於天女前歸禮請名；十正誦神呪；十一希天滿願。今文不次，依文分九：一禮敬三寶。此經及寶華佛亦應禮敬，以前標說，此略不論。準前求辨才亦禮敬三寶及諸天神皆請加被，今此不請者，以增財易故。

經　「敬禮如是佛菩薩已，次當誦呪請召我大吉祥天女，由此呪力，所求之事皆得成就。」

> Homage to the Buddhas and Bodhisattvas. After paying homage, one should recite the mantra to invite the great goddess of fortune, Mahāśrī. Through the power of this mantra, all that is sought will be accomplished.

下第二教其誦呪者，有五：初結前生後、二「次當」下教其請召。

經　即說呪曰：

「南謨室唎莫訶天女　怛姪他鉢唎脯𠷈拏折囇　三曼䫂達唎設泥去聲，下皆同莫訶毘訶囉揭帝　三曼哆毘曇末泥莫訶迦里也　鉢喇底瑟侘鉢泥　薩婆頞他婆彈泥　蘇鉢喇底脯囇　痾耶娜達摩多莫訶毘俱比帝　莫訶迷咄嚕　鄔波僧呬羝　莫訶頡唎使　蘇僧近入里　呬羝三曼多頞他　阿奴波剌泥　莎訶」

下三示所誦呪。

經　「世尊！若人誦持如是神呪請召我時，我聞請已即至其所令願得遂。世尊！是灌頂法句、定成就句、真實之句、無虛誑句是平等行，於諸眾生是正善根。」

下四能行願遂。「世尊是灌頂」下五歎呪功能。有六：一灌頂法句，明是勝人法，如受王位，國師乘象取四海水，吉祥茅草以灌其頂，示吉祥相；此表得聞此陀羅尼當受佛位。二定成就句者，決滿所求。三真實句者，說契真故。四無虛誑者，不誑他故。五平等行者，一切有情皆得行故。六正善根者，世出世善之根本故。

經　「若有受持讀誦呪者，應七日七夜受八支戒。」

下第三教應受戒。此據在家二眾法說，出家五眾不必須受。

經　「於晨朝時先嚼齒木淨澡漱已。」

下第四教嚴淨其身，亦應洗浴著淨衣服。

經　「及於晡後香華供養一切諸佛。」

下第五教修供養。言及於晡時者，明晨朝亦爾。言供養佛，法及菩薩并吉祥天。

經　「自陳其罪。」

下第六教自懺己愆。

經　「當為己身及諸含識迴向發願，令所希求速得成就。」

下第七普為發願。

經　「淨治一室，或在空閑阿蘭若處，瞿摩為壇，燒栴檀香而為供養。置一勝座，旛蓋莊嚴，以諸名華布列壇內。」

下第八教立壇場。立壇場法有五：一依閑寂清淨之處、二瞿摩塗地、三畫吉祥女形、四為敷高座、五懸列旛蓋燒香散華。

經　「應當至心誦持前呪，希望我至。」

下第九希天滿願。請召天女。示呪中明。此至心言，即指前說也。

經　「我於爾時即便護念，觀察是人來入其室，就座而坐受其供養。」

下第二大段依請得益。有三：一吉祥來應。

經　「從是以後，當令彼人於睡夢中得見於我。」

下二令夢得見。

經　「隨所求事以實告知，若聚落空澤及僧住處，隨所求者皆令圓滿，金銀財寶牛羊穀麥飲食衣服皆得隨心受諸快樂。」

下三正明得果。

經　「既得如是勝妙果報，當以上分供養三寶及施於我，廣修法會，設諸飲食布列香華。」

下第三大段教其受用。有六：一應用上好為自及我而修供養。此中文倒，應云可用上分為自及我廣修法會，設諸飲食布列香華，供養三寶。

經　「既供養已，所有供養貨之取直，復為供養於我。」

已下二應貿供養餘，更為供養。

經　「我當終身常住於此，擁護是人令無闕乏，隨所希求悉皆稱意。」

下三成前勸令供養所以。

經　「亦當時時給濟貧乏，不應慳惜獨為己身。」

下四應給貧窮，不獨供己。

經　「常讀是經，供養不絕。」

下五既得資緣，應正弘經。

經　「當以此福普施一切，迴向菩提願出生死速得解脫。」

下六總以前福布施迴向。

經　爾時世尊讚言：「善哉吉祥天女！汝能如是流布此經，不可思議自他俱益。」

下第四大段世尊讚益。