---
title: "尊勝佛頂脩瑜伽法軌儀 · 5 修瑜伽五智品"
description: "尊胜佛顶修瑜伽法轨仪由唐代高僧善无畏翻译并传授，是唐密早期重要经典之一。该经系统阐述尊胜佛顶法的瑜伽观修仪轨，包含密咒、手印、坛场布置及修行次第，体现唐代密教实修体系的核心内容。作为密教修行的重要指南，它不仅推动了中国密宗的发展，也对日本东密产生深远影响，在汉传佛教密法传承中具有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcvr216109hsl604pya8bx0e"
---

### 尊勝真言修瑜伽五智品第五

> Chapter 5: Five Wisdoms of Veneration Mantra Yoga

復次，修瑜伽瑜祇者，自住妙菩提心故，速入觀菩提心智。觀菩提心真言曰：

> Furthermore, those who practice the union of yoga should abide steadily in the enlightened mind, enabling them to swiftly enter the state of realizing the wisdom of enlightenment. The mantric formula for contemplating the enlightened mind is:

「唵一菩地質多二牟怛簸二合那夜弭三」

> "Om Bodhicitta Mutpana Yame" (Note: This is a transliteration of a mantra-like phrase. For accessibility, a modern English rendering of its meaning would be: "Om, the mind of awakening, unwavering and luminous, I invoke.")

此名發菩提心真言，亦名大圓鏡智，速令發菩提心。初發心時便成正覺，即是法身之義。

> This is called the Mantra for Generating Bodhicitta, also known as the Great Perfect Mirror Wisdom. It swiftly leads one to generate Bodhicitta. The moment the mind first arouses this aspiration, enlightenment is attained—this is the meaning of the Dharmakaya.

次說平等性智真言曰：

> Then the mantra for the Wisdom of Equality is spoken:

「唵一底瑟姹二合二縛折囉二合三」

> Om, steadfast like the thunderbolt.

誦此真言，速令心住不令散亂，即是應身之義。

> Reciting this mantra quickly settles the mind and prevents it from becoming scattered. This is the meaning of the Response Body (Nirmanakaya).

次說成所作智真言曰：

> Then, recite the mantra\* of the Wisdom of Accomplishing Action: (The mantra text follows this instruction in the original)

「唵一拽他二薩囉嚩二合怛他蘗多三娑多二合他痕四」

> Om yata sarva tathagata sata ham

次說妙觀察智真言曰：

> Then the True Words of the Sublime Observing Wisdom are spoken:

「唵一娑嚩二合婆嚩二戍入度痕三」

> "Om svabhava shuddha."

此名妙觀察智，是應身之義，亦是後得智法身之義。

> This is called the Wisdom of Wondrous Observation. It represents the meaning of the Manifestation Body, and it also signifies the Dharma Body as the Wisdom of Realization.

次說方便究竟智真言曰：

> Then the text explains the mantra of skillful means for ultimate wisdom:

「唵一薩囉嚩二合二三謨痕三」

> "Om Sarva Samoham"

此名方便究竟智，化身之義。或進修門中，以方便為究竟，即是後得智法身之義，此明中胎，五方安之。其五智真言印相：以智、定二羽外叉，合掌為拳，直竪二火輪，以二地輪亦合，二風輪屈各在二火輪背上節，去二三分許，二大空並竪，形如五股金剛。以此一印通用五智，後乃用大日法界印加持五處，即成具足五分法身，萬德之身。其法界印相：以權、智各作金剛拳，智手執權風幢，加持五處，便住當心上。己身為毘盧遮那如來之身，頭上五智佛寶冠即是五頂輪王，具五智義，便以一切佛頂輪王心印真言加持五處。

> This is called the wisdom of skillful means, the ultimate reality, and the meaning of the emanation body. Or, in the path of progressive practice, taking skillful means as the ultimate goal—this is the meaning of the Dharma body as the wisdom attained after enlightenment. This clarifies the central womb and the placement of the five directions. The true words, mudras, and visualizations of the Five Wisdoms are as follows: Interlock the two hands (wisdom and concentration) with fingers crossed outside, forming a fist-like mudra with palms together. Raise the two index fingers (fire wheel) straight up, joining the two ring fingers (earth wheel) together as well. Bend the two thumbs (wind wheel) at the back of the index finger joints, leaving a small gap of two or three finger-widths. Raise the two thumbs (space wheel) side by side upright, forming a shape like a five-pronged vajra. This single mudra is used universally for the Five Wisdoms. Then, use the Great Sun Buddha's Dharma Realm Mudra to empower the five places, completing the body of the fivefold Dharma body—the body of myriad virtues. The mudra of the Dharma Realm is as follows: Make vajra fists with both hands (skillful means and wisdom). The wisdom hand holds the wind banner of the skillful means hand. Empower the five places, then rest it at the center of the heart. Visualize yourself as the body of Vairocana Buddha. The jeweled crown of the Five Wisdom Buddhas on the head represents the Five Crown Wheel Kings, embodying the meaning of the Five Wisdoms. Then, empower the five places with the heart mudra and true words of the Universal Buddha Crown Wheel Kings.

其一切佛頂輪王心真言曰：

> The True Word of the Heart of the Buddha-Crown Wheel-Turning King is:

「唵一度嚕𤙖二合二𤙖三泮吒四」

> Om Turu Hum Hum Phat.

其手印相：兩手內相叉為拳，竪直二中輪即是。此印真言通一切用辨事，召請、發遣、結界、護身，一切處通用。

> The mudra is formed by crossing the two hands inward to make a fist, then extending the two middle fingers straight upward. This mudra and its mantra can be used for all purposes—invocation, dismissal, forming boundaries, and protecting the body—and are universally applicable in all situations.

復次，說本尊真言曰：

> Next, I will speak the sacred mantra of the main deity:

其印相者：兩手外叉，合掌為拳，曲鉤右風幢，即加持五處，增益時用；或一手作，攝召時用。又，經中所說以兩手合掌，以右手大指押左大指上，除災時用。若降伏念誦時，以左押右即是。便執數珠合掌頂戴，當心上執數珠念誦。當一一與本法相應念誦，速得成就所求之願，除不至心及以惡事，却被自損。

> The mudra is formed as follows: cross the two hands outward, press the palms together to form a fist, and hook the right wind finger (index finger) upright, which is used to empower the five places. This is used during ceremonies of increase. Alternatively, it can be formed with one hand for ceremonies of summoning. Furthermore, as stated in the sutras: with both hands pressed together in prayer gesture, place the right thumb over the left thumb, which is used during ceremonies of disaster removal. If practicing during wrathful recitation, press the left thumb over the right instead. Then hold the prayer beads, press them together at the crown of the head, and recite while holding the beads over the heart. When reciting in accordance with the corresponding practice, one will swiftly attain the desired aspirations. However, unless one practices with full sincerity, or engages in evil deeds, one may instead bring harm upon oneself.