佛說隨勇尊者經
The Sutra on the Venerable Sūryavīra Spoken by the Buddha
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫沙門臣施護等奉 詔譯
Translated by the Tripitaka Master of the Western Regions, Court-Assigned Grand Master for Closing Court, Dharma-Propagation Master, Purple-Robed Monk Śikṣānanda and others, by Imperial Command.
如是我聞:
Thus have I heard:
一時,佛在王舍城迦蘭陀竹林精舍,與苾芻眾俱。
At one time, the Buddha was dwelling in the Bamboo Grove of Kalandaka in Rājagṛha, together with the assembly of bhikṣus.
時有尊者名曰隨勇,在王舍城側尸陀林間,蛇聚孤峯之上大僧坊中,而獨經行。忽為毒蛇之所噬蠚,蛇之身形瘦細精光、猛惡可畏,如安惹那舍羅迦。即時,隨勇尊者呼苾芻眾謂言:「諸尊者!我為毒蛇之所噬蠚,膚體潰壞,今宜置我於僧坊外,無令延毒而復流散。」
At that time, there was a venerable elder named Suiyong. He was dwelling in a large monastic dwelling situated on a solitary peak within the charnel grounds of the Śītavana forest, near the city of Rājagṛha. While walking in meditation alone, he was suddenly bitten by a venomous snake. The snake's body was slender, sleek, and terrifyingly fierce, like that of an añjanaśāraka. Immediately, Venerable Suiyong called to the assembly of bhikṣus and said, "Venerable ones! I have been bitten by a venomous snake. My flesh and body are decaying. Now, please place me outside the monastic dwelling, so that the poison may not spread and disperse further."
是時,尊者舍利子去隨勇尊者所止不遠,在一樹下坐,聞彼隨勇發如是言,聞已即時往詣其所,到已謂言:「尊者隨勇!我向觀汝面及諸根,本無異相,何故今時乃發是聲?」
At that time, the Venerable Shariputra was seated beneath a tree not far from where the Venerable Sui Yong resided. Hearing Sui Yong utter such words, he immediately went to his dwelling. Upon arriving, he said: “Venerable Sui Yong, earlier I observed your countenance and faculties, which showed no unusual signs. Why then do you now give voice to such sounds?”
隨勇答言:「尊者!我為毒蛇之所噬蠚,膚體潰壞,今宜置我於僧坊外,無令延毒而復流散。
Suīyǒng replied, "Venerable One, I have been bitten by a poisonous snake, and my flesh is now festering and decaying. I should be placed outside the monastery, lest the venom continue to spread and flow."
「尊者舍利子!若我取著,眼是我眼是我所;耳鼻舌身意是我,意是我所;色是我,色是我所;聲香味觸法是我,法是我所;地界是我,地界是我所;水火風空識界是我,識界是我所;色蘊是我,色蘊是我所;受想行識蘊是我,識蘊是我所;我若取著如是等法,面及諸根可有異相。
Venerable Shariputra! If I were to grasp and cling, thinking: “The eye is mine, the eye belongs to me; the ear, nose, tongue, body, and mind are mine, the mind belongs to me; form is mine, form belongs to me; sound, scent, taste, touch, and phenomena are mine, phenomena belong to me; the earth element is mine, the earth element belongs to me; the water, fire, wind, space, and consciousness elements are mine, the consciousness element belongs to me; the form aggregate is mine, the form aggregate belongs to me; the feeling, perception, formations, and consciousness aggregates are mine, the consciousness aggregate belongs to me”—if I were to grasp and cling to such dharmas, then my face and faculties might display altered signs.
「尊者舍利子!我不如是取著諸法,謂眼是我,眼是我所;乃至識蘊是我,識蘊是我所;今此何故面及諸根有是異相?」
Venerable Shariputra! I do not grasp phenomena in such a way, thinking: the eye is the self, the eye is mine; up to the consciousness aggregate is the self, the consciousness aggregate is mine. Why then is there such an altered appearance in your face and faculties?
舍利子言:「尊者隨勇!若我、我所見及我慢等斷取著已,復能了知所斷根本永斷無餘,如破多羅樹心不復更生,證無生法者,彼復何有異相可得?」
Shariputra said: "Venerable Sui Yong! If one has severed the grasping of views of self and mine, as well as conceit and the like, and further fully comprehends that the root of what has been severed is eternally eradicated without remainder—like a tala tree whose core, once destroyed, never grows again—and realizes the unborn Dharma, what distinct characteristic could there remain to be apprehended?"
時尊者舍利子,以尊者隨勇置僧坊外,僵仆于地。
At that time, the Venerable Shariputra, having been placed outside the monastery by the Venerable Suyong, lay collapsed upon the ground.
爾時尊者舍利子,即說伽陀曰:
At that time, the Venerable Shariputra then spoke this verse:
「智者善行於梵行, 復常善修正道因,
臨捨壽時喜心生, 如重病人得輕差。
智者善行於梵行, 復常善修正道因,
臨捨壽時喜心生, 猶如棄置惡毒器。
智者善行於梵行, 復常善修正道因,
能頴脫於捨報時, 如人出離於火宅。
智行梵行修正道, 悉觀世間如草木,
都無義利無所成, 畢竟一切無繫著。」
The wise who skillfully practice the holy life, And constantly cultivate the causes of the right path, At the time of relinquishing life, their hearts rejoice, Like a gravely ill patient who recovers.
The wise who skillfully practice the holy life, And constantly cultivate the causes of the right path, At the time of relinquishing life, their hearts rejoice, As if discarding a vessel of vile poison.
The wise who skillfully practice the holy life, And constantly cultivate the causes of the right path, At the moment of abandoning this body, they are freed, Like one escaping from a burning house.
The wise who practice the holy life and cultivate the right path, See the entire world as grass and trees— Devoid of true benefit, accomplishing nothing, Ultimately, they are unattached to all things.
爾時,尊者舍利子為隨勇尊者安置事已,往詣佛所,到已頭面禮世尊足,具陳上事。
At that time, the Venerable Shariputra, having settled the matter for the Venerable Suiyong, approached the Buddha’s dwelling. Upon arrival, he bowed his head at the feet of the World-Honored One and fully recounted the preceding events.
佛言:「舍利子!彼隨勇善男子,若於爾時得聞我說勝妙伽陀及大明章句,彼定不為毒蛇所蠚,潰壞其身。」
The Buddha said: "Shariputra! At that time, if that courageous and virtuous son hears me recite these sublime verses and great mantra verses, he shall certainly not be bitten by venomous serpents, nor shall his body be afflicted with decay."
舍利子白佛言:「世尊!何等勝妙伽陀?何等大明章句?願為我說。」
Shariputra addressed the Buddha, saying: "World-Honored One, what sublime and wondrous verses? What illuminating and profound stanzas? I beseech you to expound them for me."
爾時,世尊即說伽陀曰:
At that time, the World-Honored One spoke this verse:
「持國天王我行慈, 愛囉嚩尾龍亦然,
阿說多哩劍末羅, 悉體埵子悉慈愛。
廣目天王我行慈, 黑瞿曇龍慈亦然,
難陀烏波難陀龍, 彼二行慈亦如是。
我於無足行慈愛, 二足四足亦復然,
及彼多足諸有情, 等行慈心悉無異。
一切龍等行慈愛, 彼龍棲止大海中,
於諸有情普慈心, 若情若器皆如是。
所有一切有情類, 乃至蜎飛及蠕動,
普願銷除病惱因, 一切獲得安隱樂;
所有一切有情類, 乃至蜎飛及蠕動,
普以賢善平等觀, 一切蠲除諸罪惡。
蛇之為毒極猛熾, 其毒能壞人身命,
而彼蛇窟山峯中, 我常處之而遊上。
我為無上世間師, 我常宣說真實語,
以我真實語業因, 我身蛇毒不能入。
所有貪瞋及癡法, 此三世間為大毒,
世尊大覺毒不侵, 佛真實力能破毒,
所有貪瞋及癡法, 此三世間為大毒,
世尊正法毒不侵, 法真實力能破毒;
所有貪瞋及癡法, 此三世間為大毒,
世尊淨眾毒不侵, 僧真實力能破毒,
世間所有諸毒中, 而彼貪毒最為上,
唯佛能破能攝持, 由斯諸毒皆息滅。」
Dhṛtarāṣṭra, the Heavenly King, practices loving-kindness, As does the dragon Airāvaṇa; Aśvatara and Kalmāṣa, And all the sons of Śrīdhara are filled with loving-kindness.
Virūpākṣa, the Heavenly King, practices loving-kindness, As does the dragon Kṛṣṇāṅgāri; Nanda and Upananda, the dragons, Both also practice loving-kindness in the same way.
I practice loving-kindness toward beings without feet, Toward those with two feet and four feet as well, And toward all beings with many feet— Equally, I extend loving-kindness without distinction.
All dragons practice loving-kindness, Those dragons dwelling in the great ocean; Toward all sentient beings they universally extend a loving heart, Whether toward beings or their environments, it is thus.
All sentient beings without exception, Even those that fly and those that crawl, May they all eliminate the causes of sickness and affliction, And all attain peaceful and secure happiness;
All sentient beings without exception, Even those that fly and those that crawl, May they all be regarded with virtuous and impartial vision, And may all evils be entirely removed.
The venom of snakes is extremely fierce and intense, Their poison can destroy human life, Yet within the mountain caves where snakes dwell, I constantly reside and move about freely.
I am the supreme teacher of the world, I constantly proclaim words of truth; By the power of my truthful speech and actions, The venom of snakes cannot enter my body.
All greed, hatred, and delusion, These are the great poisons in the threefold world; The World-Honored One, the Great Awakened One, is not harmed by poison, The true power of the Buddha can destroy poison.
All greed, hatred, and delusion, These are the great poisons in the threefold world; The World-Honored One’s true Dharma is not harmed by poison, The true power of the Dharma can destroy poison.
All greed, hatred, and delusion, These are the great poisons in the threefold world; The World-Honored One’s pure Sangha is not harmed by poison, The true power of the Sangha can destroy poison.
Among all poisons in the world, The poison of greed is the most potent; Only the Buddha can subdue and overcome it, And through this, all poisons are extinguished.
爾時,世尊說大明曰:
At that time, the World-Honored One uttered the great mantra:
「怛𭔞(切身)佗(一句)唵(引)凍蜜里(引)(二)凍蜜里(引)(三)凍彌(引)(四)鉢囉(二合)凍彌(引)(五)那致(引)(六)蘇那致(引)(七)計(引)嚩致(引)(八)母那曳(引)(九)薩三摩曳(引)(十)難帝(引)(十一)難底里(引)(十二)泥(引)里(引)(十三)泥(引)羅計(引)尸(引)(十四)嚩(引)里(引)(十五)嚩(引)羅計(引)尸(引)(十六)嗢里(引)(十七)泥羊(二合)虞(引)里(引)莎(引)賀(引)(十八)」
Tadyatha(Thus, by proper enunciation) Om(Extend the sound) Dongmili(1) Dongmili(2) Dongmi(3) Pralodongmi(4) Nazhi(5) Sunazhi(6) Jiwazhi(7) Munaye(8) Sa-samaye(9) Nandi(10) Nandili(11) Nili(12) Niluoji(13) Wali(14) Waluoji(15) Wuli(16) Niyang-yuli(17) Svaha(18)
佛言:「舍利子!彼隨勇善男子!若於爾時得聞我說如是伽陀及大明章句,彼定不為蛇毒所蠚潰壞其身。」
The Buddha said: "Shariputra! At that time, should this courageous and virtuous man hear me speak such verses and these great illuminating lines, he shall certainly not have his body harmed or destroyed by serpent venom."
舍利子白佛言:「世尊!如佛今說勝妙伽陀及此大明章句,彼隨勇苾芻蛇所蠚時,離於佛所,如是妙法其云何得?」
Shariputra addressed the Buddha, saying: "World-Honored One! As the Buddha now speaks these sublime verses and this great luminous chapter, when the monk Sui Yong was bitten by the snake, he was far from the Buddha’s presence. How then could he have obtained such wondrous Dharma?"
爾時,尊者舍利子說是語已,頭面著地禮世尊足,出於佛會。
Then, having spoken these words, the Venerable Shariputra bowed his head to the ground, paid homage at the feet of the World-Honored One, and withdrew from the assembly of the Buddha.
佛說隨勇尊者經
The Sutra Spoken by the Buddha on the Venerable Sūryavīra