---
title: "舍利弗阿毘曇論 · 1"
description: "《舍利弗阿毘曇論》是部派佛教重要论典，由罽宾高僧昙摩耶舍与昙摩崛多等译于姚秦弘始年间（公元5世纪初）。本论相传为佛陀大弟子舍利弗所述，系统阐述阿毘达磨对法义理，涵盖蕴、处、界、谛、道品等核心教义，体系严整。该论反映了说一切有部的哲学思想，是研究早期佛教教理的关键文献，对汉传阿毘曇学发展影响深远，为南北朝毗昙学派奠定了理论基础。"
url: "https://rushiwowen.co/en/r/cmcvrmx4h0gbyl6047dvhe7yw"
---

### 攝相應分攝品之一

> Section on Compendia, Chapter 1

一切攝非攝法當知，若立攝門便知：陰界入攝一切法、陰界入不攝一切法，陰界入如事攝一切法少分、陰界入不攝一切法少分，自性自性攝、自性非他性攝，自性繫於自性、自性非他性繫，亦攝非攝亦非攝非不攝。

> Know that all dharmas—whether included or not included—can be understood thus: If you establish the framework of inclusion, then know: The aggregates, elements, and sense bases include all dharmas; they do not include all dharmas (in the sense of being exhausted by them). As they are, the aggregates, elements, and sense bases include a part of all dharmas; they do not include a part of all dharmas. Each nature includes its own nature; a nature does not include another’s nature. Each nature is bound to its own nature; a nature is not bound to another’s nature. It is both included and not included, and also neither included nor not included.

攝門者，謂苦諦繫法、非苦諦繫法，乃至道諦繫法、非道諦繫法，諸聖諦繫法、非諸聖諦繫法，根法、非根法，苦諦繫根法、非苦諦繫根法，乃至道諦繫根法、非道諦繫根法，諸聖諦繫根法、非諸聖諦繫根法，苦諦繫非根法、非苦諦繫非根法，乃至道諦繫非根法、非道諦繫非根法，諸聖諦繫非根法、非諸聖諦繫非根法。眼入法、非眼入法，乃至意入法、非意入法，色入法、非色入法，乃至法入法、非法入法；受法非受法、想法非想法、思法非思法、觸法非觸法、思惟法非思惟法、覺法非覺法、觀法非觀法、見法非見法、慧法非慧法、解脫法非解脫法；無貪法非無貪法、無瞋法非無瞋法、無癡法非無癡法、順信法非順信法、悔法非悔法、無悔法非無悔法、悅法非悅法、喜法非喜法、心進法非心進法、心除法非心除法、信法非信法、欲法非欲法、不放逸法非不放逸法、念法非念法、定法非定法、心捨法非心捨法、疑法非疑法、怖法非怖法；煩惱使法非煩惱使法、見使法非見使法、疑使法非疑使法、戒道使法非戒道使法、愛使法非愛使法、瞋恚使法非瞋恚使法、嫉妬使法非嫉妬使法、慳惜使法非慳惜使法、無明使法非無明使法、憍慢使法非憍慢使法、掉使法非掉使法；生法非生法、老法非老法、死法非死法、命法非命法、煩惱法非煩惱法；無想定法非無想定法、滅盡定法非滅盡定法、得果法非得果法、戒法非戒法、無戒法非無戒法、有漏身進法非有漏身進法、有漏身除法非有漏身除法；正語法非正語法、正業法非正業法、正命法非正命法、正身進法非正身進法、正身除法非正身除法、智緣盡法非智緣盡法、非智緣盡法非非智緣盡法、決定法非決定法、法住法非法住法、緣法非緣法、空處法非空處法，乃至非想非非想法非非想非非非想法。眼界法非眼界法，乃至法界法非法界法。色陰法非色陰法，乃至識陰法非識陰法。苦聖諦法非苦聖諦法，乃至道聖諦法非道聖諦法。眼根法非眼根法，乃至已知根法非已知根法。念覺法非念覺法，乃至捨覺法非捨覺法。貪不善根法非貪不善根法，乃至癡不善根法非癡不善根法。無貪善根法非無貪善根法，乃至無癡善根法非無癡善根法。地大法非地大法，乃至風大法非風大法。不殺生戒法非不殺生戒法，乃至不飲酒放逸處法非不飲酒放逸處法。色法非色法，乃至過去未來現在法非過去未來現在法。

> The gate of inclusion refers to: dharmas bound to the truth of suffering, dharmas not bound to the truth of suffering, up to dharmas bound to the truth of the path, dharmas not bound to the truth of the path, dharmas bound to the noble truths, dharmas not bound to the noble truths; faculties, non-faculties; faculties bound to the truth of suffering, faculties not bound to the truth of suffering, up to faculties bound to the truth of the path, faculties not bound to the truth of the path, faculties bound to the noble truths, faculties not bound to the noble truths; non-faculties bound to the truth of suffering, non-faculties not bound to the truth of suffering, up to non-faculties bound to the truth of the path, non-faculties not bound to the truth of the path, non-faculties bound to the noble truths, non-faculties not bound to the noble truths. The eye-base dharma, non-eye-base dharma, up to the mind-base dharma, non-mind-base dharma; form-base dharma, non-form-base dharma, up to the mental-object-base dharma, non-mental-object-base dharma. Feeling dharmas and non-feeling dharmas, perception dharmas and non-perception dharmas, intention dharmas and non-intention dharmas, contact dharmas and non-contact dharmas, thought dharmas and non-thought dharmas, awareness dharmas and non-awareness dharmas, observation dharmas and non-observation dharmas, seeing dharmas and non-seeing dharmas, wisdom dharmas and non-wisdom dharmas, liberation dharmas and non-liberation dharmas. Non-greed dharmas and non-non-greed dharmas, non-anger dharmas and non-non-anger dharmas, non-delusion dharmas and non-non-delusion dharmas, faith-following dharmas and non-faith-following dharmas, regret dharmas and non-regret dharmas, non-regret dharmas and non-non-regret dharmas, joy dharmas and non-joy dharmas, gladness dharmas and non-gladness dharmas, mental exertion dharmas and non-mental exertion dharmas, mental removal dharmas and non-mental removal dharmas, faith dharmas and non-faith dharmas, desire dharmas and non-desire dharmas, non-negligence dharmas and non-non-negligence dharmas, mindfulness dharmas and non-mindfulness dharmas, concentration dharmas and non-concentration dharmas, mental equanimity dharmas and non-mental equanimity dharmas, doubt dharmas and non-doubt dharmas, fear dharmas and non-fear dharmas. Defilement-inclination dharmas and non-defilement-inclination dharmas, wrong-view-inclination dharmas and non-wrong-view-inclination dharmas, doubt-inclination dharmas and non-doubt-inclination dharmas, precept-and-ascetic-inclination dharmas and non-precept-and-ascetic-inclination dharmas, craving-inclination dharmas and non-craving-inclination dharmas, anger-inclination dharmas and non-anger-inclination dharmas, jealousy-inclination dharmas and non-jealousy-inclination dharmas, stinginess-inclination dharmas and non-stinginess-inclination dharmas, ignorance-inclination dharmas and non-ignorance-inclination dharmas, arrogance-inclination dharmas and non-arrogance-inclination dharmas, restlessness-inclination dharmas and non-restlessness-inclination dharmas. Birth dharmas and non-birth dharmas, aging dharmas and non-aging dharmas, death dharmas and non-death dharmas, life dharmas and non-life dharmas, defilement dharmas and non-defilement dharmas. The thoughtless-concentration dharma and the non-thoughtless-concentration dharma, the cessation-concentration dharma and the non-cessation-concentration dharma, the attaining-fruit dharma and the non-attaining-fruit dharma, precept dharmas and non-precept dharmas, non-precept dharmas and non-non-precept dharmas, impure bodily exertion dharmas and non-impure bodily exertion dharmas, impure bodily removal dharmas and non-impure bodily removal dharmas. Right speech dharmas and non-right speech dharmas, right action dharmas and non-right action dharmas, right livelihood dharmas and non-right livelihood dharmas, right bodily exertion dharmas and non-right bodily exertion dharmas, right bodily removal dharmas and non-right bodily removal dharmas, wisdom-conditioned cessation dharmas and non-wisdom-conditioned cessation dharmas, non-wisdom-conditioned cessation dharmas and non-non-wisdom-conditioned cessation dharmas, certainty dharmas and non-certainty dharmas, dharma-abiding dharmas and non-dharma-abiding dharmas, condition dharmas and non-condition dharmas, the sphere of endless space dharma and the non-sphere-of-endless-space dharma, up to the sphere of neither-perception-nor-non-perception dharma and the non-sphere-of-neither-perception-nor-non-perception dharma. The eye-element dharma and the non-eye-element dharma, up to the mental-object-element dharma and the non-mental-object-element dharma. The form-aggregate dharma and the non-form-aggregate dharma, up to the consciousness-aggregate dharma and the non-consciousness-aggregate dharma. The noble truth of suffering dharma and the non-noble-truth-of-suffering dharma, up to the noble truth of the path dharma and the non-noble-truth-of-the-path dharma. The eye-faculty dharma and the non-eye-faculty dharma, up to the faculty-of-knowing-what-has-been-known dharma and the non-faculty-of-knowing-what-has-been-known dharma. The mindfulness-awakening dharma and the non-mindfulness-awakening dharma, up to the equanimity-awakening dharma and the non-equanimity-awakening dharma. The greed-unwholesome-root dharma and the non-greed-unwholesome-root dharma, up to the delusion-unwholesome-root dharma and the non-delusion-unwholesome-root dharma. The non-greed-wholesome-root dharma and the non-non-greed-wholesome-root dharma, up to the non-delusion-wholesome-root dharma and the non-non-delusion-wholesome-root dharma. The earth-element dharma and the non-earth-element dharma, up to the wind-element dharma and the non-wind-element dharma. The precept-of-refraining-from-killing dharma and the non-precept-of-refraining-from-killing dharma, up to the precept-of-refraining-from-drinking-alcohol-and-negligence dharma and the non-precept-of-refraining-from-drinking-alcohol-and-negligence dharma. Form dharmas and non-form dharmas, up to past, future, and present dharmas and non-past, non-future, and non-present dharmas.

何謂苦諦繫法？除愛，餘非聖有為法，是名苦諦繫法。何謂非苦諦繫法？愛及聖非聖無為法，是名非苦諦繫法。何謂集諦繫法？愛，是名集諦繫法。何謂非集諦繫法？除愛，若餘法，是名非集諦繫法。何謂滅諦繫法？智緣盡，是名滅諦繫法。何謂非滅諦繫法？除智緣盡，若餘法，是名非滅諦繫法。何謂道諦繫法？八聖道，是名道諦繫法。何謂非道諦繫法？除八聖道，若餘法，是名非道諦繫法。何謂諸聖諦繫法？非聖有為法苦集滅道，是名諸聖諦繫法。何謂非諸聖諦繫法？除苦集滅道，若餘聖法及非聖無為，是名非諸聖諦繫法。

> What is bound to the truth of suffering? Apart from craving, all other non-ARhat conditioned phenomena are called bound to the truth of suffering. What is not bound to the truth of suffering? Craving, along with ARhat and non-ARhat unconditioned phenomena, are called not bound to the truth of suffering. What is bound to the truth of the origin of suffering? Craving is called bound to the truth of the origin of suffering. What is not bound to the truth of the origin of suffering? Apart from craving, all other phenomena are called not bound to the truth of the origin of suffering. What is bound to the truth of cessation? The wisdom that leads to the end of conditioned existence is called bound to the truth of cessation. What is not bound to the truth of cessation? Apart from the wisdom that leads to the end of conditioned existence, all other phenomena are called not bound to the truth of cessation. What is bound to the truth of the path? The Eightfold Noble Path is called bound to the truth of the path. What is not bound to the truth of the path? Apart from the Eightfold Noble Path, all other phenomena are called not bound to the truth of the path. What is bound to the noble truths collectively? Non-ARhat conditioned phenomena—suffering, origin, cessation, and path—are called bound to the noble truths collectively. What is not bound to the noble truths collectively? Apart from suffering, origin, cessation, and path, all other noble phenomena and non-ARhat unconditioned phenomena are called not bound to the noble truths collectively.

何謂根法？非聖根及聖有為法，是名根法。何謂非根法？非聖非根及聖無為法，是名非根法。何謂苦諦繫根法？若根非聖，是名苦諦繫根法。何謂非苦諦繫根法？若根聖，是名非苦諦繫根法。何謂集諦繫根法？無集諦繫根法也。何謂非集諦繫根法？一切根，是名非集諦繫根法。何謂滅諦繫根法？無滅諦繫根法也。何謂非滅諦繫根法？一切根，是名非滅諦繫根法。何謂道諦繫根法？八聖道，是名道諦繫根法。何謂非道諦繫根法？除八聖道，若餘根，是名非道諦繫根法。何謂諸聖諦繫根法？若非繫根及餘八聖道，是名諸聖諦繫根法。何謂非諸聖諦繫根法？除八聖道，若餘聖根，是名非諸聖諦繫根法。何謂苦諦繫非根法？除愛，若餘非根法非根有為，是名苦諦繫非根法。何謂非苦諦繫非根法？愛及一切無為，是名非苦諦繫非根法。何謂集諦繫非根法？愛，是名集諦繫非根法。何謂非集諦繫非根法？除愛若餘非根，是名非集諦繫非根法。何謂滅諦繫非根法？智緣盡，是名滅諦繫非根法。何謂非滅諦繫非根法？除智緣盡，若餘非根，是名非滅諦繫非根法。何謂道諦繫非根法？無道諦繫非根法也。何謂非道諦繫非根法？一切非根，是名非道諦繫非根法。何謂諸聖諦繫非根法？若非聖非根苦集滅，是名諸聖諦繫非根法。何謂非諸聖諦繫非根法？除苦集滅，若餘非根，是名非諸聖諦繫非根法。

> What is a root factor? Non-transcendent roots and transcendent conditioned phenomena are called root factors. What is a non-root factor? Non-transcendent, non-root factors and transcendent unconditioned phenomena are called non-root factors. What is a root factor tied to the truth of suffering? If a root is non-transcendent, it is called a root factor tied to the truth of suffering. What is a root factor not tied to the truth of suffering? If a root is transcendent, it is called a root factor not tied to the truth of suffering. What is a root factor tied to the truth of origination? There is no root factor tied to the truth of origination. What is a root factor not tied to the truth of origination? All root factors are called root factors not tied to the truth of origination. What is a root factor tied to the truth of cessation? There is no root factor tied to the truth of cessation. What is a root factor not tied to the truth of cessation? All root factors are called root factors not tied to the truth of cessation. What is a root factor tied to the truth of the path? The Noble Eightfold Path is called a root factor tied to the truth of the path. What is a root factor not tied to the truth of the path? Apart from the Noble Eightfold Path, any other root factor is called a root factor not tied to the truth of the path. What is a root factor tied to the noble truths? A root factor not tied \[to any specific truth\] and the remaining Noble Eightfold Path are called root factors tied to the noble truths. What is a root factor not tied to the noble truths? Apart from the Noble Eightfold Path, any other transcendent root factor is called a root factor not tied to the noble truths. What is a non-root factor tied to the truth of suffering? Apart from craving, any other non-root factor that is non-transcendent and conditioned is called a non-root factor tied to the truth of suffering. What is a non-root factor not tied to the truth of suffering? Craving and all unconditioned phenomena are called non-root factors not tied to the truth of suffering. What is a non-root factor tied to the truth of origination? Craving is called a non-root factor tied to the truth of origination. What is a non-root factor not tied to the truth of origination? Apart from craving, any other non-root factor is called a non-root factor not tied to the truth of origination. What is a non-root factor tied to the truth of cessation? The wisdom that arises from the exhaustion of conditions is called a non-root factor tied to the truth of cessation. What is a non-root factor not tied to the truth of cessation? Apart from that wisdom, any other non-root factor is called a non-root factor not tied to the truth of cessation. What is a non-root factor tied to the truth of the path? There is no non-root factor tied to the truth of the path. What is a non-root factor not tied to the truth of the path? All non-root factors are called non-root factors not tied to the truth of the path. What is a non-root factor tied to the noble truths? Non-transcendent, non-root factors pertaining to suffering, origination, and cessation are called non-root factors tied to the noble truths. What is a non-root factor not tied to the noble truths? Apart from suffering, origination, and cessation, any other non-root factor is called a non-root factor not tied to the noble truths.

何謂眼入法？眼入，是名眼入法。何謂非眼入法？除眼根，若餘法，是名非眼入法。耳鼻舌身意亦如是。何謂色入法？色界，是名色入法。何謂非色入法？除色界，若餘法，是名非色入法。聲香味觸法入亦如是。何謂受法？若意所受，是名受法。何謂非受法？除受，若餘法，是名非受法。何謂想法？若想憶想，是名想法。何謂非想法？除想，若餘法，是名非想法。何謂思法？若思正思，是名思法。何謂非思法？除思，若餘法，是名非思法。何謂觸法？六觸，是名觸法。何謂非觸法？除觸，若餘法，是名非觸法。何謂思惟法？若計挍分別籌量憶念，是名思惟法。何謂非思惟法？除思惟，若餘法，是名非思惟法。何謂覺法？若覺憶想，是名覺法。何謂非覺法？除覺，若餘法，是名非覺法。何謂觀法？若心行微行順行，是名觀法。何謂非觀法？除觀，若餘法，是名非觀法。何謂見法？見慧無癡見使戒道使，是名見法。何謂非見法？除見，若餘法，是名非見法。慧法亦如是。何謂解脫法？若解脫、重解脫、究竟解脫，是名解脫法。何謂非解脫法？除解脫法，若餘法，是名非解脫法。

> What is the teaching on the eye as an entry point? The eye as an entry point—this is called the teaching on the eye as an entry point. What is the teaching on what is not the eye as an entry point? Apart from the eye faculty, whatever other phenomena exist—this is called the teaching on what is not the eye as an entry point. The same applies to the ear, nose, tongue, body, and mind. What is the teaching on form as an entry point? The realm of forms—this is called the teaching on form as an entry point. What is the teaching on what is not form as an entry point? Apart from the realm of forms, whatever other phenomena exist—this is called the teaching on what is not form as an entry point. The same applies to sound, smell, taste, touch, and mental objects as entry points. What is the teaching on feeling? Whatever is felt by the mind—this is called the teaching on feeling. What is the teaching on what is not feeling? Apart from feeling, whatever other phenomena exist—this is called the teaching on what is not feeling. What is the teaching on perception? Whatever is perceived and remembered—this is called the teaching on perception. What is the teaching on what is not perception? Apart from perception, whatever other phenomena exist—this is called the teaching on what is not perception. What is the teaching on intention? Whatever is intended and rightly intended—this is called the teaching on intention. What is the teaching on what is not intention? Apart from intention, whatever other phenomena exist—this is called the teaching on what is not intention. What is the teaching on contact? The six types of contact—this is called the teaching on contact. What is the teaching on what is not contact? Apart from contact, whatever other phenomena exist—this is called the teaching on what is not contact. What is the teaching on reflection? Whatever involves calculation, discrimination, deliberation, and recollection—this is called the teaching on reflection. What is the teaching on what is not reflection? Apart from reflection, whatever other phenomena exist—this is called the teaching on what is not reflection. What is the teaching on awareness? Whatever is aware and recollected—this is called the teaching on awareness. What is the teaching on what is not awareness? Apart from awareness, whatever other phenomena exist—this is called the teaching on what is not awareness. What is the teaching on observation? Whatever the mind engages in, subtly engages in, and follows through with—this is called the teaching on observation. What is the teaching on what is not observation? Apart from observation, whatever other phenomena exist—this is called the teaching on what is not observation. What is the teaching on seeing? Seeing with wisdom, without delusion, seeing through the bondage of views and the path—this is called the teaching on seeing. What is the teaching on what is not seeing? Apart from seeing, whatever other phenomena exist—this is called the teaching on what is not seeing. The same applies to the teaching on wisdom. What is the teaching on liberation? Whatever involves liberation, further liberation, and ultimate liberation—this is called the teaching on liberation. What is the teaching on what is not liberation? Apart from the teaching on liberation, whatever other phenomena exist—this is called the teaching on what is not liberation.

何謂無貪法？若法不希望，是名無貪法。何謂非無貪法？除無貪，若餘法，是名非無貪法。何謂無恚法？若無惱，是名無恚法。何謂非無恚法？除無恚，若餘法，是名非無恚法。何謂無癡法？善見善慧無癡，是名無癡法。何謂非無癡法？除無癡，若餘法，是名非無癡法。何謂順信法？善信信根順信，是名順信法。何謂非順信法？除順信，若餘法，是名非順信法。何謂悔法？於作非作處作非作已，若悔心燋熱，是名悔法。何謂無悔法？除悔，若餘法，是名無悔法。何謂非悔法？於作非作處作非作已，若不悔、心不燋熱，是名非悔法。何謂非無悔法？除非悔，若餘法，是名非無悔法。何謂悅法？若心悅豫，是名悅法。何謂非悅法？除悅法，若餘法，是名非悅法。何謂喜法？若喜踊躍、重踊躍、寂靜心歡，是名喜法。何謂非喜法？除喜法，若餘法，是名非喜法。何謂心進法？若心發起、顯出、越度，是名心進法。何謂非心進法？除心進，若餘法，是名非心進法。何謂心除法？若心樂、心調、心輕、心軟，是名心除法。何謂非心除法？除心除，若餘法，是名非心除法。何謂信法？若信入信，是名信法。何謂非信法？除信法，若餘法，是名非信法。何謂欲法？若悕望欲作，是名欲法。何謂非欲法？除欲，若餘法，是名非欲法。何謂不放逸法？若護心，是名不放逸法。何謂非不放逸法？除不放逸，若餘法，是名非不放逸法。何謂念法？若念憶念，是名念法。何謂非念法？除念，若餘法，是名非念法。何謂定法？若一心，是名定法。何謂非定法？除定，若餘法，是名非定法。何謂心捨法？若捨、勝捨、順捨、心無作、非受，是名心捨法。何謂非心捨法？除心捨，若餘法，是名非心捨法。何謂疑法？若不到所斷煩惱處，是名疑法。何謂非疑法？除疑，若餘法，是名非疑法。何謂怖法？若驚畏，是名怖法。何謂非怖法？除怖，若餘法，是名非怖法。

> What is the quality of non-greed? When one does not crave or desire, this is called non-greed. What is not the quality of non-greed? Anything other than non-greed is not the quality of non-greed. What is the quality of non-anger? When there is no irritation or hostility, this is called non-anger. What is not the quality of non-anger? Anything other than non-anger is not the quality of non-anger. What is the quality of non-ignorance? Clear seeing, clear understanding, and absence of confusion—this is called non-ignorance. What is not the quality of non-ignorance? Anything other than non-ignorance is not the quality of non-ignorance. What is the quality of trustworthy faith? Genuine confidence, the root of faith, and trusting devotion—this is called trustworthy faith. What is not the quality of trustworthy faith? Anything other than trustworthy faith is not the quality of trustworthy faith. What is the quality of regret? After doing what should not be done or failing to do what should be done, if the mind feels regret and burns with remorse, this is called regret. What is the quality of non-regret? Anything other than regret is the quality of non-regret. What is not the quality of regret? After doing what should not be done or failing to do what should be done, if there is no regret and the mind does not burn with remorse, this is called not regret. What is not the quality of non-regret? Anything other than not regret is not the quality of non-regret. What is the quality of joy? When the mind is cheerful and uplifted, this is called joy. What is not the quality of joy? Anything other than joy is not the quality of joy. What is the quality of delight? When one feels elated, greatly thrilled, and the mind settles into happiness, this is called delight. What is not the quality of delight? Anything other than delight is not the quality of delight. What is the quality of mental initiative? When the mind stirs, comes forth, and pushes beyond, this is called mental initiative. What is not the quality of mental initiative? Anything other than mental initiative is not the quality of mental initiative. What is the quality of mental ease? When the mind is content, calm, light, and gentle, this is called mental ease. What is not the quality of mental ease? Anything other than mental ease is not the quality of mental ease. What is the quality of faith? When one truly believes and enters into trust, this is called faith. What is not the quality of faith? Anything other than faith is not the quality of faith. What is the quality of desire (wholesome aspiration)? When one wishes and intends to act, this is called wholesome desire. What is not the quality of wholesome desire? Anything other than wholesome desire is not the quality of wholesome desire. What is the quality of diligence? When one guards the mind, this is called diligence. What is not the quality of diligence? Anything other than diligence is not the quality of diligence. What is the quality of mindfulness? When one remembers and holds awareness, this is called mindfulness. What is not the quality of mindfulness? Anything other than mindfulness is not the quality of mindfulness. What is the quality of concentration? When the mind is unified and single-pointed, this is called concentration. What is not the quality of concentration? Anything other than concentration is not the quality of concentration. What is the quality of equanimity? When one lets go, lets go deeply, follows with calm detachment, and the mind remains unmoved and unattached, this is called equanimity. What is not the quality of equanimity? Anything other than equanimity is not the quality of equanimity. What is the quality of doubt? When one has not yet arrived at the state of cutting off mental afflictions, this is called doubt. What is not the quality of doubt? Anything other than doubt is not the quality of doubt. What is the quality of fear? When one is startled and afraid, this is called fear. What is not the quality of fear? Anything other than fear is not the quality of fear.

何謂煩惱使法？若十使，是名煩惱使法。何謂非煩惱使法？除十使，若餘法，是名非煩惱使法。何謂見使法？不善見、不善慧，若見使分見使，是名見使法。何謂非見使法？除見使，若餘法，是名非見使法。何謂疑使法？如上說。何謂非疑使法？除疑使，若餘法，是名非疑使法。何謂戒道使法？不善見、不善慧，若戒道分戒道，是名戒道使法。何謂非戒道使法？除戒道使，若餘法，是名非戒道使法。何謂愛使法？欲染，是名愛使法。何謂非愛使法？除愛使，若餘法，是名非愛使法。何謂瞋恚使法？惱害，是名瞋恚使法。何謂非瞋恚使法？除瞋恚使，若餘法，是名非瞋恚使法。何謂嫉妬使法？若他得利養尊重恭敬，於彼憎嫉、重憎嫉、究竟憎嫉，是名嫉妬使法。何謂非嫉妬使法？除嫉妬使，若餘法，是名非嫉妬使法。何謂慳惜使法？若於財物不施不與、心悋不捨，是名慳惜使法。何謂非慳惜使法？除慳惜使，若餘法，是名非慳惜使法。何謂無明使法？癡不善根，是名無明使法。何謂非無明使法？除無明使法，若餘法，是名非無明使法。何謂憍慢使法？若以慢自高，是名憍慢使法。何謂非憍慢使法？除憍慢使，若餘法，是名非憍慢使法。何謂掉使法？若掉、重掉、究竟掉、動、不定、奔逸、心不寂靜，是名掉使法。何謂非掉使法？除掉使，若餘法，是名非掉使法。

> What are the qualities bound by the fetters? The ten fetters are what are called the qualities bound by the fetters. What are the qualities not bound by the fetters? Apart from the ten fetters, all other qualities are what are called the qualities not bound by the fetters. What are the qualities bound by the fetter of wrong views? Unwholesome views and unwholesome wisdom, or anything that pertains to or is associated with wrong views—these are called the qualities bound by the fetter of wrong views. What are the qualities not bound by the fetter of wrong views? Apart from the fetter of wrong views, all other qualities are what are called the qualities not bound by the fetter of wrong views. What are the qualities bound by the fetter of doubt? As explained above. What are the qualities not bound by the fetter of doubt? Apart from the fetter of doubt, all other qualities are what are called the qualities not bound by the fetter of doubt. What are the qualities bound by the fetter of attachment to rules and practices? Unwholesome views and unwholesome wisdom, or anything that pertains to or is associated with attachment to rules and practices—these are called the qualities bound by the fetter of attachment to rules and practices. What are the qualities not bound by the fetter of attachment to rules and practices? Apart from the fetter of attachment to rules and practices, all other qualities are what are called the qualities not bound by the fetter of attachment to rules and practices. What are the qualities bound by the fetter of craving? Desire and attachment—these are called the qualities bound by the fetter of craving. What are the qualities not bound by the fetter of craving? Apart from the fetter of craving, all other qualities are what are called the qualities not bound by the fetter of craving. What are the qualities bound by the fetter of aversion? Ill will and harming—these are called the qualities bound by the fetter of aversion. What are the qualities not bound by the fetter of aversion? Apart from the fetter of aversion, all other qualities are what are called the qualities not bound by the fetter of aversion. What are the qualities bound by the fetter of jealousy? When others gain material support, respect, or honor, feeling envious, deeply envious, or utterly envious toward them—this is called the quality bound by the fetter of jealousy. What are the qualities not bound by the fetter of jealousy? Apart from the fetter of jealousy, all other qualities are what are called the qualities not bound by the fetter of jealousy. What are the qualities bound by the fetter of stinginess? When it comes to material things, not giving, not sharing, with a miserly and clinging mind—this is called the quality bound by the fetter of stinginess. What are the qualities not bound by the fetter of stinginess? Apart from the fetter of stinginess, all other qualities are what are called the qualities not bound by the fetter of stinginess. What are the qualities bound by the fetter of ignorance? Delusion and the unwholesome root of ignorance—these are called the qualities bound by the fetter of ignorance. What are the qualities not bound by the fetter of ignorance? Apart from the qualities bound by the fetter of ignorance, all other qualities are what are called the qualities not bound by the fetter of ignorance. What are the qualities bound by the fetter of conceit? Holding oneself up through pride—this is called the quality bound by the fetter of conceit. What are the qualities not bound by the fetter of conceit? Apart from the fetter of conceit, all other qualities are what are called the qualities not bound by the fetter of conceit. What are the qualities bound by the fetter of restlessness? Being agitated, deeply agitated, utterly agitated, unsteady, unsettled, scattered, and having a mind that is not calm—these are called the qualities bound by the fetter of restlessness. What are the qualities not bound by the fetter of restlessness? Apart from the fetter of restlessness, all other qualities are what are called the qualities not bound by the fetter of restlessness.

何謂生法？若陰起，是名生法。何謂非生法？除生，若餘法，是名非生法。何謂老法？若陰衰，是名老法。何謂非老法？除老，若餘法，是名非老法。何謂死法？若陰壞，是名死法。何謂非死法？除死，若餘法，是名非死法。何謂命法？若眾生住，是名命法。何謂非命法？除命，若餘法，是名非命法。何謂煩惱結法？十結，是名煩惱結法。何謂非煩惱結法？除結，若餘法，是名非煩惱結法。

> What is a "born" thing? When the five aggregates arise, that is called a "born" thing. What is a "not born" thing? Apart from birth, whatever else exists is called a "not born" thing. What is an "aging" thing? When the five aggregates decline, that is called an "aging" thing. What is a "not aging" thing? Apart from aging, whatever else exists is called a "not aging" thing. What is a "dying" thing? When the five aggregates break apart, that is called a "dying" thing. What is a "not dying" thing? Apart from death, whatever else exists is called a "not dying" thing. What is a "living" thing? When a sentient being persists, that is called a "living" thing. What is a "not living" thing? Apart from life, whatever else exists is called a "not living" thing. What is a "binding defilement" thing? The ten fetters are called "binding defilement" things. What is a "not binding defilement" thing? Apart from these fetters, whatever else exists is called a "not binding defilement" thing.

何謂無想定法？若離果實天，若心心數法寂靜入定，是名無想定法。何謂非無想定法？除無想定，若餘法，是名非無想定法。何謂得果法？若證果，是名得果法。何謂非得果法？除得果，若餘法，是名非得果法。何謂滅盡定法？若離非想非非想處，若心心數法寂靜出世法，是名滅盡定法。何謂非滅盡定法？除滅盡定，若餘法，是名非滅盡定法。何謂非戒法？七種非戒，是名非戒法。何謂無戒法？除非戒法，若餘法，是名無戒法。何謂戒法？七種戒，是名戒法。何謂無戒法？除戒，若餘法，是名無戒法。何謂有漏身進法？若以有漏身發起、顯出、越度，是名有漏身進法。何謂非有漏身進法？除有漏身進，若餘法，是名非有漏身進法。何謂有漏身除法？若有漏身樂、身調、身輕、身軟、身除，是名有漏身除法。何謂非有漏身除法？除有漏身除，若餘法，是名非有漏身除法。

何謂正語法？若法於口四過遠離、不樂，守護攝行，是名正語法。何謂非正語法？除正語，若餘法，是名非正語法。何謂正業法？若身三惡遠離、不樂，守護攝行，是名正業法。何謂非正業法？除正業，若餘法，是名非正業法。何謂正命法？除身口惡行，若餘邪命不作不樂，守護攝行，是名正命法。何謂非正命法？除正命，若餘法，是名非正命法。何謂正身進法？若無漏身發起、顯出、越度，是名正身進法。何謂非正身進法？除正身進，若餘法，是名非正身進法。何謂正身除法？無漏身樂、身調、身輕、身軟、身除，是名正身除法。何謂非正身除法？除正身除，若餘法，是名非正身除法。何謂智緣盡法？若諸因盡無餘，是名智緣盡法。何謂無智緣盡法？除智緣盡，若餘法，是名無智緣盡法。何謂非智緣盡法？若有為法眾緣不會，是名非智緣盡法。何謂非非智緣盡法？除非智緣盡，若餘法，是名非非智緣盡法。何謂決定法？若法畢定，是名決定法。何謂非決定法？除決定，若餘法，是名非決定法。何謂法住法？除緣如爾，若餘法如爾不變不異、非異物、常法實法、法住法定非緣，是名法住法。何謂非法住法？除法住法，若餘法，是名非法住法。何謂緣法？若緣如爾，是名緣法。何謂非緣法？除緣，若餘法，是名非緣法。何謂空處法？空處二種，或有為、或無為。何謂有為空處？若空處定、空處生。何謂空處定？若比丘離一切色想、滅瞋恚想、不思惟若干想，成就無邊空處行，是名空處定。何謂空處生？若定親近多修學已，空處天上受四種我分受想行識，是名空處生。如是空處定、空處生，是名有為空處。何謂無為空處？若以智斷空處，是名無為空處。識處、不用處、非想非非想處亦如是。

何謂眼界法？眼入，是名眼界法。何謂非眼界法？除眼界，若餘法，是名非眼界法。乃至意識界亦如是。何謂色陰法？若十色入及法入色，是名色陰法。何謂非色陰法？除色陰，若餘法，是名非色陰法。何謂受陰法？若六受，是名受陰法。何謂非受陰法？除受陰，若餘法，是名非受陰法。何謂想陰法？若六想，是名想陰法。何謂非想陰法？除想陰法，若餘法，是名非想陰法。何謂行陰法？六思，是名行陰法。何謂非行陰法？除行陰，若餘法，是名非行陰法。何謂識陰法？六識，是名識陰法。何謂非識陰法？除識陰，若餘法，是名非識陰法。

何謂苦聖諦法？八苦，是名苦聖諦法。何謂非苦聖諦法？除苦聖諦，若餘法，是名非苦聖諦法。何謂集聖諦法？謂愛復有欲染喜樂，是名集聖諦法。何謂非集聖諦法？除集聖諦，若餘法，是名非集聖諦法。何謂滅聖諦法？愛離捨出解脫滅盡無餘，是名滅聖諦法。何謂非滅聖諦法？除滅聖諦，若餘法，是名非滅聖諦法。何謂道聖諦法？八聖道，是名道聖諦法。何謂非道聖諦法？除八聖道，若餘法，是名非道聖諦法。

何謂眼根法？眼入，是名眼根法。何謂非眼根法？除眼根，若餘法，是名非眼根法。耳鼻舌身根亦如是。何謂女根法？女身、女性、女相、女形，是名女根法。何謂非女根法？除女根，若餘法，是名非女根法。何謂男根法？男身、男性、男相、男形，是名男根法。何謂非男根法？除男根，若餘法，是名非男根法。何謂命根法？若壽，是名命根法。何謂非命根法？除命根，若餘法，是名非命根法。何謂樂根法？受陰中樂根，是名樂根法。何謂非樂根法？除樂根，若餘法，是名非樂根法。苦根、憂根、喜根、捨根亦如是。何謂意根法？意入，是名意根法。何謂非意根法？除意根，若餘法，是名非意根法。何謂信根法？聖信聖順信信根，是名信根法。何謂非信根法？除信根，若餘法，是名非信根法。何謂進根法？聖心進、正身進進根，是名進根法。何謂非進根法？除進根，若餘法，是名非進根法。何謂念根法？聖念念根，是名念根法。何謂非念根法？除念根，若餘法，是名非念根法。何謂定根法？聖定根法，是名定根法。何謂非定根法？除定根，若餘法，是名非定根法。何謂慧根法？聖見聖慧聖無癡根，是名慧根法。何謂非慧根法？除慧根，若餘法，是名非慧根法。何謂未知欲知根法？堅信堅法人，聖無漏法非根得名根，謂想思等分，是名未知欲知根法。何謂非未知欲知根法？除未知欲知根，若餘法，是名非未知欲知根法。知根、知已根亦如是。

何謂念覺法？聖念覺，是名念覺法。何謂非念覺法？除念覺，若餘法，是名非念覺法。何謂擇法覺法？聖見聖慧聖無癡擇法覺，是名擇法覺法。何謂非擇法覺法？除擇法覺，若餘法，是名非擇法覺法。何謂進覺法？聖心進正身進覺，是名進覺法。何謂非進覺法？除進覺，若餘法，是名非進覺法。何謂喜覺法？聖喜喜覺，是名喜覺法。何謂非喜覺法？除喜覺，若餘法，是名非喜覺法。何謂除覺法？聖心除除覺，是名除覺法。何謂非除覺法？除除覺，若餘法，是名非除覺法。何謂定覺法？聖定定覺，是名定覺法。何謂非定覺法？除定覺，若餘法，是名非定覺法。何謂捨覺法？聖心捨捨覺，是名捨覺法。何謂非捨覺法？除捨覺，若餘法，是名非捨覺法。

何謂貪不善根法？若希望，是名貪不善根法。何謂非貪不善根法？除貪不善根，若餘法，是名非貪不善根法。恚、癡亦如是。何謂無貪善根法？若不希望，是名無貪善根法。何謂非無貪善根法？除無貪善根，若餘法，是名非無貪善根法。無恚、無癡亦如是。

何謂地大法？觸入中地大，是名地大法。何謂非地大法？除地大，若餘法，是名非地大法。水、火、風大亦如是。

何謂不殺生戒法？不殺戒，是名不殺生戒法。何謂非不殺生戒法？除不殺生戒，若餘法，是名非不殺生戒法。乃至不飲酒不放逸亦如是。

何謂色法？若法色，是名色法。何謂非色法？除色，若餘法，是名非色法。何謂可見法？色入，是名可見法。何謂不可見法？除色入，若餘法，是名不可見法。何謂有對法？十色入，是名有對法。何謂無對法？意入、法入，是名無對法。何謂聖法？若法無漏，是名聖法。何謂非聖法？若法有漏，是名非聖法。有漏無漏、有染無染、有求無求、當取非當取、有取無取、有勝無勝亦如是。何謂受法？若法內，是名受法。何謂非受法？若法外，是名非受法。何謂內法？若法受，是名內法。何謂外法？若法非受，是名外法。何謂有報法？若法報法，是名有報法。何謂無報法？若法報若非報非報法，是名無報法。何謂心法？意入，是名心法。何謂非心法？除心，若餘法，是名非心法。何謂心相應法？若法心數，是名心相應法。何謂無心相應法？若法非心數及心，是名無心相應法。何謂非心相應法？若法非心數，是名非心相應法。何謂非不心相應法？若法心數，是名非不心相應法。何謂非心相應非心不相應法？意入，是名非心相應非心不相應法。何謂非非心相應非非不心相應法？若法心數非心數，是名非非心相應非非不心相應法。何謂心數法？除心，若餘有緣法，是名心數法。何謂非心數法？若法無緣及心，是名非心數法。何謂有緣法？若法心數及心，是名有緣法。何謂無緣法？除心，若餘非心數法，是名無緣法。何謂共心法？若法隨心轉共心生共住共滅，是名共心法。何謂不共心法？若法不隨心轉不共心生不共住不共滅，是名不共心法。隨心轉亦如是。

何謂業法？身口意業，是名業法。何謂非業法？除身口意業，若餘法，是名非業法。何謂業相應法？若法思相應，是名業相應法。何謂無業相應法？若非思相應及思，是名無業相應法。何謂非業相應法？若法非思相應，是名非業相應法。何謂非無業相應法？若法思相應，是名非無業相應法。何謂非業相應非不業相應法？思，是名非業相應非不業相應法。何謂非非業相應非非不業相應法？若思相應若非思相應，是名非非業相應非非不業相應法。何謂共業法？若法隨業轉共業生共住共滅，是名共業法。何謂非共業法？若法不隨業轉不共生不共住不共滅，是名不共業法。隨業轉、不隨業轉亦如是。

何謂因法？若法有緣、若無緣有報，除得果，若法無緣善報及四大，是名因法。何謂無因法？若法無緣、無報、不共業、得果，是名無因法。何謂有因法？若法有緒，是名有因法。何謂無因法？若法無緒，是名無因法。有緒無緒、有緣無緣、有為無為亦如是。

何謂知法？一切法知如相知見，是名知法。何謂非知法？無非知法。復次一切法不如相知見，是名非知法。識非識、了非了、解非解亦如是。

何謂斷智知法？若法不善，是名斷智知法。何謂非斷智知法？若法善、無記，是名非斷智知法。斷非斷亦如是。何謂修法？若法善，是名修法。何謂非修法？若法不善、無記，是名非修法。何謂證法？一切法證如相知見，是名證法。何謂非證法？無非證法。復次一切法非證不如相知見，是名非證法。何謂善法？若法修，是名善法。何謂無善法？若法不善、無記，是名無善法。何謂不善法？若法斷，是名不善法。何謂無不善法？若法善、無記，是名無不善法。何謂無記法？若法受、若非報非報法，是名無記法。何謂無無記法？若法善、不善，是名無無記法。

何謂學法？若法聖非無學，是名學法。何謂非學法？若法非聖若無學，是名非學法。何謂無學法？若法聖非學，是名無學法。何謂非無學法？若法非聖若學，是名非無學法。何謂非學非無學法？若法非聖，是名非學非無學法。何謂非非學非非無學法？若法聖，是名非非學非非無學法。

何謂報法？若受若善報，是名報法。何謂非報法？若不善若善有報，若非報非報法，是名非報法。何謂報法法？若法有報，是名報法法。何謂非報法法？若報若非報非報法，是名非報法法。何謂非報非報法法？若法無記非我分攝聖無為，是名非報非報法法。何謂非非報非非報法法？若報若報法，是名非非報非非報法法。

何謂見斷法？若法不善非思惟斷，是名見斷法。何謂非見斷法？若法善無記若思惟斷，是名非見斷法。何謂思惟斷法？若法不善非見斷，是名思惟斷法。何謂非思惟斷法？若法善若無記見斷，是名非思惟斷法。何謂非見斷非思惟斷法？若法善無記，是名非見斷非思惟斷法。何謂非非見斷非非思惟斷法？若法不善，是名非非見斷非非思惟斷法。何謂見斷因法？若法見斷若見斷法報，是名見斷因法。何謂非見斷因法？若法善若善法報、若思惟斷、若思惟斷法報、若非報非報法，是名非見斷因法。何謂思惟斷因法？若法思惟斷、若思惟斷法報，是名思惟斷因法。何謂非思惟斷因法？若法善若善法報、若見斷法報、若非報非報法，是名非思惟斷因法。何謂非見斷非思惟斷因法？若法善若善法報、若非非報報法，是名非見斷非思惟斷因法。何謂非非見斷非非思惟斷因法？若法不善、若不善法報，是名非非見斷非非思惟斷因法。

何謂欲界繫法？若法欲漏有漏，是名欲界繫法。何謂非欲界繫法？若法色無色界繫法若不繫，是名非欲界繫法。何謂色界繫法？若法色漏有漏，是名色界繫法。何謂非色界繫法？若欲界無色界繫若不繫，是名非色界繫法。何謂無色界繫法？若法無色漏有漏，是名無色界繫法。何謂非無色界繫法？若法欲界若色界繫若不繫，是名非無色界繫法。何謂不繫法？若聖無漏無為，是名不繫法。何謂非不繫法？若三界繫，是名非不繫法。

何謂過去法？若法生已滅，是名過去法。何謂非過去法？若未來現在、非過去非未來非現在，是名非過去法。何謂未來法？若法未生未出，是名未來法。何謂非未來法？若過去現在、若非過去非未來非現在，是名非未來法。何謂現在法？若法生未滅，是名現在法。何謂非現在法？若法過去未來、非過去非現在，是名非現在法。何謂非過去非未來非現在法？若法無為，是名非過去非未來非現在法。何謂非非過去未來現在法？若法過去、未來、現在，是名非非過去未來現在法性門竟。

苦諦繫法，幾陰界入攝？問何等法？問苦諦繫法。除餘法。除何等法？除非苦諦繫法。非苦諦繫法，幾陰界入攝？問何等法？問非苦諦繫法。除餘法。除何等法？除苦諦繫法。集諦繫法，幾陰界入攝？問何等法？問集諦繫法。除餘法。除何等法？除非集諦繫法。非集諦繫法，幾陰界入攝？問何等法？問非集諦繫法。除餘法。除何等法？除集諦繫法。滅諦繫法，幾陰界入攝？問何等法？問滅諦繫法。除餘法。除何等法？除非滅諦繫法。非滅諦繫法，幾陰界入攝？問何等法？問非滅諦繫法。除餘法。除何等法？除滅諦繫法。道諦繫法，幾陰界入攝？問何等法？問道諦繫法。除餘法。除何等法？除非道諦繫法。非道諦繫法，幾陰界入攝？問何等法？問非道諦繫法。除餘法。除何等法？除道諦繫法。諸聖諦繫法，幾陰界入攝？問何等法？問諸聖諦繫法。除餘法。除何等法？除非諸聖諦繫法。非諸聖諦繫法，幾陰界入攝？問何等法？問非諸聖諦繫法。除餘法。除何等法？除諸聖諦繫法。根法，幾陰界入攝？問何等法？問根法。除餘法。除何等法？除非根法。非根法，幾陰界入攝？問何等法？問非根法。除餘法。除何等法？除根法。苦諦繫根法，幾陰界入攝？問何等法？問苦諦繫根法。除餘法。除何等法？除非苦諦繫根法、除苦諦繫非根法。非苦諦繫根法，幾陰界入攝？問何等法？問非苦諦繫根法。除餘法。除何等法？除苦諦繫法、除非苦諦繫非根法。集諦繫根法，幾陰界入攝？問何等法？問集諦繫根法。無集諦繫根法。非集諦繫根法，幾陰界入攝？問何等法？問非集諦繫根法。除餘法。除何等法？除集諦繫法、除非集諦繫非根法。滅諦繫根法，幾陰界入攝？問何等法？問滅諦繫根法。無滅諦繫根法。非滅諦繫根法，幾陰界入攝？問何等法？問非滅諦繫根法。除餘法。除何等法？除滅諦繫法、除非滅諦繫非根法。道諦繫根法，幾陰界入攝？問何等法？問道諦繫根法。除餘法。除何等法？除非道諦繫法、除道諦繫非根法，無非道諦繫非根法。非道諦繫根法，幾陰界入攝？問何等法？問非道諦繫根法。除餘法。除何等法？除道諦繫根法、除非道諦繫非根法。諸聖諦繫根法，幾陰界入攝？問何等法？問諸聖諦繫根法。除餘法。除何等法？除非諸聖諦繫根法、除諸聖諦繫非根法。非諸聖諦繫根法，幾陰界入攝？問何等法？問非諸聖諦繫根法。除餘法。除何等法？除諸聖諦繫根法、除非諸聖諦繫非根法。苦諦繫非根法、幾陰界入攝？問何等法？問苦諦繫非根法。除餘法。除何等法？除非苦諦繫法、除苦諦繫根法。非苦諦繫非根法，幾陰界入攝？問何等法？問非苦諦繫非根法。除餘法。除何等法？除苦諦繫法、除非苦諦繫根法。集諦繫非根法，幾陰界入攝？問何等法？問集諦繫非根法。除餘法。除何等法？除非集諦繫法。除集諦繫根法無也。非集諦繫非根法，幾陰界入攝？問何等法？問非集諦繫非根法。除餘法。除何等法？除集諦繫法、除非集諦繫根法。滅諦繫非根法，幾陰界入攝？問何等法？問滅諦繫非根法。除餘法。除何等法？除非滅諦繫法。除滅諦繫根法無也。非滅諦繫非根法，幾陰界入攝？問何等法？問非滅諦繫非根法。除餘法。除何等法？除滅諦繫法、除非滅諦繫根法。道諦繫非根法，幾陰界入攝？問何等法？問道諦繫非根法。無也。非道諦繫非根法，幾陰界入攝？問何等法？問非道諦繫非根法。除餘法。除何等法？除道諦繫法、除非道諦繫根法。諸聖諦繫非根法，幾陰界入攝？問何等法？問諸聖諦繫非根法。除餘法。除何等法？除非諸聖諦繫法、除諸聖諦繫根法。非諸聖諦繫非根法，幾陰界入攝？問何等法？問非諸聖諦繫非根法。除餘法。除何等法？除諸聖諦繫法、除非諸聖諦繫根法。

眼入法，幾陰界入攝？問何等法？問眼入法。除餘法。除何等法？非眼入法。非眼入法，幾陰界入攝？問何等法？問非眼入法。除餘法。除何等法？除眼入法。乃至法入亦如是。眼界法，幾陰界入攝？問何等法？問眼界法。除餘法。除何等法？除非眼界法。非眼界法，幾陰界入攝？問何等法？問非眼界法。除餘法。除何等法？除眼界法。乃至法界亦如是。色陰法，幾陰界入攝？問何等法？問色陰法。除餘法。除何等法？除非色陰法。非色陰法，幾陰界入攝？問何等法？問非色陰法。除餘法。除何等法？除色陰法。乃至識陰亦如是。苦聖諦法，幾陰界入攝？問何等法？問苦聖諦法。除餘法。除何等法？除非苦聖諦法。非苦聖諦法，幾陰界入攝？問何等法？問非苦聖諦法。除餘法。除何等法？除苦聖諦法。乃至道聖諦法亦如是。眼根法，幾陰界入攝？問何等法？問眼根法。除餘法。除何等法？除非眼根法。非眼根法，幾陰界入攝？問何等法？問非眼根法。除餘法。除何等法？除眼根法。乃至知已根法亦如是。念覺法，幾陰界入攝？問何等法？問念覺法。除餘法。除何等法？除非念覺法。非念覺法，幾陰界入攝？問何等法？問非念覺法。除餘法。除何等法？除念覺法。乃至捨覺法亦如是。貪不善根法，幾陰界入攝？問何等法？問貪不善根法。除餘法。除何等法？除非貪不善根法。非貪不善根法，幾陰界入攝？問何等法？問非貪不善根法。除餘法。除何等法？除貪不善根法。恚、癡亦如是。無貪善根法，幾陰界入攝？問何等法？問無貪善根法。除餘法。除何等法？除非無貪善根法。非無貪善根法，幾陰界入攝？問何等法？問非無貪善根法。除餘法。除何等法？除無貪善根法。無恚、無癡亦如是。

地大法，幾陰界入攝？問何等法？問地大法。除餘法。除何等法？除非地大法。非地大法，幾陰界入攝？問何等法？問非地大法。除餘法。除何等法？除地大法。水、火、風大亦如是。

不殺生戒法，幾陰界入攝？問何等法？問不殺生戒法。除餘法。除何等法？除非不殺生戒法。非不殺生戒法，幾陰界入攝？問何等法？問非不殺生戒法。除餘法。除何等法？除不殺生戒法。乃至不飲酒不放逸處亦如是。

色法，幾陰界入攝？問何等法？問色法。除餘法。除何等法？除非色法。非色法，幾陰界入攝？問何等法？問非色法。除餘法。除何等法？除色法。乃至過去未來現在法亦如是單門竟。

## 舍利弗阿毘曇論卷第二十一