---
title: "思益梵天所問經 · 16 建立法品(四)"
description: "思益梵天所问经是鸠摩罗什于姚秦时期翻译的重要佛教经典，属于大乘佛教典籍。该经记载了思益梵天向佛陀请教佛法，佛陀以智慧解答其疑问，阐述了大乘佛教的空性思想、菩萨修行法门及利益众生的教义。经文强调智慧与慈悲并重，揭示了诸法实相与菩萨道的核心要义。鸠摩罗什的译本语言精炼流畅，对中国佛教思想发展影响深远。此经在大乘经典中具有重要地位，为研究早期大乘佛教思想及菩萨道实践提供了重要依据，深受汉传佛教各宗派重视。"
url: "https://rushiwowen.co/en/r/cmcvrrj3f0im4l604xoxunbbb"
---

### 建立法品第十六丹天子授記品第二十二

> Chapter 16: Establishing the Dharma

爾時思益梵天謂文殊師利法王子：「當請如來護念斯經，於後末世五百歲時令廣流布。」

> At that time, the Brahma King of Clear Intent said to Manjushri, the Dharma Prince, "You should ask the Tathagata to bless this sutra, so that in the later age, five hundred years after the Buddha's passing, it may be widely spread."

文殊師利言：「於意云何？佛於是經，有法、有說、有示、可護念不？」

> Manjusri said, "What do you think? In this sutra, does the Buddha have any doctrine, any teaching, any demonstration, or anything that can be upheld and contemplated?"

思益言：「不也。」

> Sīyì said, "No."

「梵天！是故當知，一切法無說、無示、無有護念，是法終不可滅、不可護念。若欲護此法者，為欲護念虛空。梵天！菩薩若言：『欲有所受法』者，即非法言。所以者何？出過一切言論。是名菩薩樂無諍訟。梵天！若有菩薩於此眾中作是念：『今說是法』，當知是人即非聽法。所以者何？不聽法者乃為聽法。」

> "Brahma! Therefore, you should understand that all dharmas are without speech, without indication, and without safeguarding. This dharma can ultimately never be destroyed nor safeguarded. If someone wishes to protect this dharma, they would be trying to protect empty space. Brahma! If a bodhisattva says, 'I wish to receive a dharma,' that is not in accordance with the true teaching. Why? Because it transcends all verbal discourse. This is what is meant by a bodhisattva delighting in non-contention. Brahma! If a bodhisattva in this assembly thinks, 'Now I am teaching this dharma,' know that such a person is not truly listening. Why? Only those who do not cling to listening are truly listening to the dharma."

梵天言：「何故說不聽法者乃為聽法？」

> Brahma said, "Why is it said that those who do not listen to the Dharma are actually the ones who truly listen?"

文殊師利言：「眼、耳、鼻、舌、身、意不漏，是聽法也。所以者何？若於內六入不漏，色聲香味觸法中乃為聽法。」

> Manjushri said, "The eye, ear, nose, tongue, body, and mind—when they do not leak—that is true listening to the Dharma. Why is that? If the six inner senses do not leak, then within forms, sounds, smells, tastes, touches, and mental objects—that is truly listening to the Dharma."

爾時會中三萬二千天子、五百比丘、三百比丘尼、八百優婆塞、八百優婆夷，聞文殊師利所說，皆得無生法忍；得是忍已作是言：「如是，如是！文殊師利！如仁者所說，不聽法者乃為聽法。」

> At that time, thirty-two thousand heavenly beings, five hundred monks, three hundred nuns, eight hundred laymen, and eight hundred laywomen in the assembly heard what Manjushri had spoken and all attained the patience of non-arising. Having attained this patience, they declared, "Indeed! Indeed! Manjushri, as you have said: those who do not cling to hearing the Dharma are the true hearers of the Dharma."

爾時思益梵天問得忍諸菩薩言：「汝等豈不聽是經耶？」

諸菩薩言：「如我等聽，以不聽為聽。」

又問：「汝等云何知是法耶？」

答言：「以不知為知。」

> Said: "They take what they do not understand as understanding."

又問：「汝等得何等故名為得忍？」

答言：「以一切法不可得故，我等名為得忍。」

思益言：「云何隨是法行？」

答言：「以不隨行故隨行。」

又問：「汝等於此法中明了通達耶？」

答言：「一切諸法皆明了通達，無彼我故。」

爾時會中有天子名淨相，謂思益梵天：「若有但聞此經，佛不與受記者，我當授其阿耨多羅三藐三菩提記。所以者何？此經不破因果、能生一切善法、能壞魔怨、離諸憎愛、能令眾生心得清淨、能令信者皆得歡喜除諸瞋恨。斯經一切善人之所修行，斯經一切諸佛之所護念，斯經一切世間天、人、阿修羅所共守護，斯經決定至不退轉故，斯經不誑至道場故，斯經真實能令眾生得諸佛法，斯經能轉法輪，斯經能除疑悔，斯經能開聖道，斯經求解脫者所應善聽，斯經欲得陀羅尼者所應善持，斯經求福之人所應善說，斯經樂法之人所應善念。斯經能與快樂至於涅槃，斯經若魔外道有所得人所不能斷，斯經應受供養人能隨其義，斯經能令利根者欣悅，斯經能令智慧者歡喜。斯經能與人慧，離諸見故；斯經能與人智，破愚癡故。斯經文辭次第善說，斯經究竟善隨義說，斯經多所利益說第一義，斯經愛樂法人之所貪惜，斯經有智之人所不能離，斯經施者之大藏，斯經熱惱者之清涼池，斯經能令慈者心等，斯經能令懈怠者精進，斯經能令妄念者得定，斯經能與愚者慧明。梵天！斯經一切諸佛之所貴重。」

淨相天子說是法時，三千大千世界皆大振動。佛即讚言：「善哉，善哉！天子！如汝所說。」

爾時思益梵天白佛言：「世尊！是天子曾於過去諸佛所聞是經耶？」

佛言：「是天子已於六十四億諸佛所，得聞是經。過四萬二千劫當得作佛，號寶莊嚴，國名多寶。於其中間有諸佛出，皆得供養亦聞是經。梵天！是諸比丘、比丘尼、優婆塞、優婆夷，諸天、龍、鬼神在此會中得法忍者，皆當得生多寶國土。」

爾時淨相天子白佛言：「世尊！我不求菩提、不願菩提、不貪菩提、不樂菩提、不念菩提、不分別菩提，云何如來見授記耶？」

佛告天子：「如以草木莖節枝葉投於火中，而語之言：『汝等莫然！汝等莫然！』若以是語而不然者，無有是處。天子！菩薩亦如是，雖不喜樂貪著菩提，當知是人已為一切諸佛所記。所以者何？若菩薩不喜、不樂、不貪、不著、不得菩提，則於諸佛必得受阿耨多羅三藐三菩提記。」

爾時會中有五百菩薩白佛言：「世尊！我等今不求菩提、不願菩提、不喜樂菩提、不貪著菩提、不思念菩提、不分別菩提。」作是語已，以佛神力即見上方八萬四千諸佛，授其阿耨多羅三藐三菩提記。

爾時五百菩薩白佛言：「未曾有也。世尊！如來所說甚善快哉！所謂菩薩不求、不願、不貪、不喜、不得菩提而諸佛授記。世尊！我等今見上方八萬四千諸佛，諸佛皆與我等受阿耨多羅三藐三菩提記。」