---
title: "佛說如來不思議祕密大乘經 · 4 震吼音聲菩薩來會品"
description: "佛說如來不思議祕密大乘經由宋朝譯經僧法護翻譯屬於大乘佛教重要經典該經闡述如來法身報身化身之祕密境界及菩薩修行法門強調諸佛如來智慧功德不可思議涵攝密咒與禪觀等實踐內容在佛教中具有崇高地位被視為顯密圓融之教典對漢傳佛教尤其密教思想發展影響深遠是研究如來藏思想與大乘菩薩道的重要依據"
url: "https://rushiwowen.co/en/r/cmcvsv0cs0r6ol604dbkvb4mp"
---

## 佛說如來不思議祕密大乘經卷第四

> Chapter 4 of the Sutra of the Buddha's Profound and Inconceivable Secret Mahayana Teachings

西天譯經三藏朝散大夫試光祿卿傳梵大師賜紫沙門臣法護等奉　詔譯

> Translated by the Tripitaka Master Fahu (Dharmapāla) of the Western Regions, Presented by the Purple-Robed Monk

### 菩薩心密品第三之餘

> Chapter 3 (Continued): The Secret Mind of Bodhisattvas

復次，金剛手大祕密主菩薩摩訶薩告寂慧菩薩摩訶薩言：「善男子！菩薩心密者，謂修慈行即知無我，若修悲行即無眾生，若修喜行即無壽者，若修捨行即無有人，若修布施行即心調伏，若修持戒行即心寂靜，若修忍辱行即心無盡相，若修精進行即心離相，若修禪定行即心安定，若修慧行即心無伺察，若修四念處行即心無念亦無作意，若修四正斷行即心正平等，若修四神足行即心無戲論，若修信根即心無著，若修精進根即心無發悟，若修念根即得自然智心，若修定根即得平等性智心，若修慧根即得無根本心，若修五力即得心無屈伏，若修七覺支即得慧分別心，若修八正道即得無所修心，若修奢摩他即得寂止心，若修毘鉢舍那即得無所觀心，若修四聖諦即得畢竟無了知心，若修佛作意即得無作意心，若修法作意即得法界平等心，若修僧作意即得無住心，若修成熟有情行即得本來清淨心，若修攝受正法行即得法界無差別心，若修嚴淨佛土行即得虛空平等心，若修無生法忍行即得無所得心，若修不退轉地行即得無轉而轉心，若修成就諸相行即得無相心，若修莊嚴菩提果即得三界圓滿心，若修降伏諸魔行即得普攝一切有情心，若修趣向菩提行即得法界自性隨覺了心，若修轉法輪行即得無轉非無轉心，若修大涅槃行即得隨觀生死自性心。

> Furthermore, the great secret lord, Vajradhara Bodhisattva-Mahasattva, addressed the Bodhisattva-Mahasattva Shanti: "Good man! The secret mind of a Bodhisattva is as follows: Practicing loving-kindness, one realizes non-self; practicing compassion, one realizes no sentient beings; practicing sympathetic joy, one realizes no life; practicing equanimity, one realizes no person. Practicing generosity, the mind is tamed; practicing moral discipline, the mind is serene; practicing patience, the mind is without end; practicing diligence, the mind is free from attributes; practicing meditation, the mind is settled; practicing wisdom, the mind is without scrutiny. Practicing the four foundations of mindfulness, the mind is without thought or intention; practicing the four right efforts, the mind is rightly balanced; practicing the four bases of spiritual power, the mind is free from conceptual play. Cultivating the faculty of faith, the mind is unattached; cultivating the faculty of diligence, the mind has no arising; cultivating the faculty of mindfulness, the mind attains natural wisdom; cultivating the faculty of concentration, the mind attains the wisdom of equality; cultivating the faculty of wisdom, the mind attains the wisdom without root. Cultivating the five powers, the mind is not subdued; cultivating the seven factors of enlightenment, the mind attains discerning wisdom; cultivating the eightfold path, the mind attains the state of nothing to cultivate. Practicing tranquility (shamatha), the mind attains stillness; practicing insight (vipashyana), the mind attains the state of nothing to observe. Practicing the four noble truths, the mind attains ultimate non-conceptual understanding. Cultivating mindfulness of the Buddha, the mind attains effortless awareness; cultivating mindfulness of the Dharma, the mind attains equality with the Dharma realm; cultivating mindfulness of the Sangha, the mind attains non-abiding. Practicing the maturation of sentient beings, the mind attains original purity; practicing the embrace of true Dharma, the mind attains the non-differentiated Dharma realm; practicing the purification of Buddha lands, the mind attains equality with space; practicing acceptance of the unborn nature of phenomena, the mind attains non-acquisition; practicing the stage of non-retrogression, the mind attains non-turning yet turning; practicing the perfection of all attributes, the mind attains formlessness; adorning the fruit of enlightenment, the mind attains perfection throughout the three realms; practicing the subjugation of demons, the mind attains the absorption of all sentient beings; practicing the path to enlightenment, the mind attains the natural realization of the Dharma realm's essence; practicing the turning of the Dharma wheel, the mind attains neither turning nor non-turning; practicing the great nirvana, the mind attains the contemplation of the self-nature of birth and death."

「寂慧！當知此等皆是得忍菩薩心祕密法心業清淨。若彼菩薩如是清淨已，即得一切有情心亦清淨，而是菩薩乃能隨入諸有情心，即彼一切有情之心，皆從大菩提心光明中出。譬如虛空於一切處住、隨入一切處。菩薩心者亦復如是，於一切處住、隨入一切處。」

> "Sāntimati, you should know that these are all secret mental dharmas and pure mental karma of bodhisattvas who have attained patient endurance. When a bodhisattva becomes thus purified, they find that the minds of all beings are also purified. This bodhisattva is then able to enter into the minds of all beings. All those minds of beings arise from the light of the great bodhi mind. For example, space abides everywhere and enters into everything. Likewise, the bodhisattva's mind abides everywhere and enters into everything."

金剛手大祕密主菩薩摩訶薩如是宣說菩薩所有身語心密不思議正法，時會中有七萬二千天及人發阿耨多羅三藐三菩提心，三萬二千菩薩得無生法忍，八萬四千人遠塵離垢得法眼淨，八千苾芻不受諸法漏盡意解得心解脫。

> Vajrapāṇi, the great Lord of Secrets, the great bodhisattva, thus proclaimed the inconceivable true Dharma of the body, speech, and mind secrets of all bodhisattvas. At that time, seventy-two thousand gods and humans in the assembly awakened the mind of supreme, perfect enlightenment. Thirty-two thousand bodhisattvas attained the patient acceptance of the non-arising of all phenomena. Eighty-four thousand people, free from dust and defilement, gained the pure Dharma eye. Eight thousand monks, clinging to nothing, eradicated all outflows and attained liberation of mind.

時此三千大千世界六種震動，有大光明普遍照耀，虛空自然雨眾天華，復於空中有百千種殊妙音樂不鼓自鳴。其音樂中出如是言：「若諸有情已得授記位者，方乃得聞此金剛手大祕密主菩薩摩訶薩所說正法。於中聞已，受持讀誦如理修行、廣為他人隨應宣說，永不忘失大菩提心。當知彼人非少善根而能成就，已於廣多佛世尊所深植善本，勤修一切最勝福行，當為一切有情作大饒益。」

> At that time, this great trichiliocosm experienced six kinds of tremors. A great radiance shone universally, illuminating everything. In the sky, heavenly flowers naturally rained down. Moreover, in the air, hundreds and thousands of exquisite, wonderful melodies sounded by themselves without being played. From these melodies came these words: "Only those living beings who have already received the prophecy of future enlightenment can hear the true Dharma spoken by this noble Vajradhara, the great lord of secrets, the bodhisattva-mahāsattva. Having heard it, if they uphold it, read and recite it, practice it in accordance with the Dharma, and widely teach it to others as appropriate, they will never lose the mind of great enlightenment. Know that such a person does not accomplish this through slight roots of goodness. Rather, they have deeply planted wholesome roots in the presence of many Buddha-world-honored ones, diligently cultivated all supreme blessed practices, and will bring great benefit to all living beings."

### 震吼音聲菩薩來會品第四

> Chapter 4: The Arrival of Bodhisattva Lion's Roar

爾時世尊告寂慧菩薩摩訶薩言：「善男子！汝聞空中多種鼓樂妙音聲不？」

> At that time, the World-Honored One addressed the great bodhisattva Mahāsattva Sīlavatī: "Good man! Do you hear the many kinds of exquisite sounds of drums and music in the sky?"

寂慧菩薩白佛言：「世尊！我初已聞。此是何等殊妙音聲？願佛為說。」

> The Bodhisattva of Still Wisdom said to the Buddha, "World-Honored One! I have just heard a sound. What is this extraordinarily wonderful sound? I beg the Buddha to explain it to us."

佛言：「寂慧！汝今當知，有菩薩摩訶薩名震吼音聲，從大雲世界雲音王如來所來此娑婆世界，瞻禮於我親近供養，及欲聽受金剛手菩薩宣說正法，亦復樂見十方來會諸大菩薩摩訶薩眾。是彼震吼音聲菩薩隱自身相住虛空中，雨眾妙華、鼓勝音樂，供養於我。其樂音中出如是聲：『世尊如來於大會中，非久宣說廣大正法。』」

發是言已，即時震吼音聲菩薩摩訶薩從空而下入佛會中，頭面禮足右繞七匝，住於佛前而白佛言：「大雲世界雲音王如來問訊世尊，少病少惱，起居輕利，氣力安不？彼佛如來又作是說：『金剛手大祕密主菩薩摩訶薩，有大方便善說正法，是佛威神之所建立，乃能如是通達一切無量佛法。』」

爾時世尊告震吼音聲菩薩摩訶薩言：「善哉善男子！汝善來此大眾會中，樂聽金剛手大祕密主菩薩摩訶薩宣說如來祕密不思議法。汝當於此諦聽諦受。」