---
title: "華嚴經文義記〔卷六〕 · 樓閣城海師名自在第二十二"
description: "華嚴經文義記卷六是隋代高僧靈裕對八十卷本華嚴經的注疏集記。靈裕精通華嚴學，此作於南北朝佛教義學興盛、華嚴經研究初興的背景下撰成。內容主要闡釋華嚴經第六卷的深奧文義，涉及佛剎、菩薩行等教理，並融合個人修行體悟進行疏解。該書是早期華嚴注疏的重要文獻，反映了隋代華嚴學的傳承與發展，為後世研究華嚴經及中國佛教思想史提供了珍貴資料，在華嚴宗典籍中具有承前啟後的學術地位。"
url: "https://rushiwowen.co/en/r/cmcvszau60u8nl6049q0ggfmh"
---

### 樓閣城海師名自在第二十二

> Chapter 22: The Ocean-Like Master of the Tower City, Named Ishvara

法，名大悲幢淨行法門。蓋以不壞之行，勝出無染，故名自在也。不可壞乘者，佛乘也。離二已下，正辨不壞之相也。寂滅樂者，住無樂也。遠離者，過凡故不壞也。得菩薩等者，明過凡所得也。道者，猶菩提。莊嚴者，福德也。薩婆若浪者，一切種智也。成就等者，一切智也。就知識答中，初、則答名以顯法體；二、在此海邊已下，廣明用相。就此用中，初、明隨事興益，若無不除；二、我知海中已下，稱理實觀，真化亦滿。就初句中，初、明益相；二、善男子已下，總結益相，以示善財。就真化之中，判亦同此。

> The Dharma is called the "Great Compassion Banner Pure Practice Dharma Gate." Because its practice is indestructible and surpasses all defilement, it is called "Freedom." The "Indestructible Vehicle" is the Buddha Vehicle. From "beyond the two" onward, it correctly distinguishes the characteristics of indestructibility. "The joy of tranquil cessation" means abiding in no joy. "Far removed" means transcending the ordinary, and therefore indestructible. "Attaining the bodhisattva stage" and so on clarifies what is attained by transcending the ordinary. "The path" is the same as enlightenment. "Adornment" means merit. "The waves of sarvajña" means the wisdom of all modes. "Accomplishing" and so on means all-encompassing wisdom. In the section on the good teacher's answer, first, the name is given to reveal the essence of the Dharma; second, from "here on the seashore" onward, the characteristics of its function are extensively explained. Within this function, first, it clarifies how benefits arise according to circumstances, leaving nothing unremoved; second, from "I know within the ocean" onward, it describes contemplating reality in accordance with principle, where true transformation is also complete. In the first section, first, the characteristics of benefit are explained; second, from "Good man" onward, the characteristics of benefit are summarized to show to Sudhana. Within the true transformation, the analysis is likewise the same.