---
title: "般若心經概論 · No. 545-A 自書心經槩論卷後"
description: "明代思想家林兆恩所撰《般若心經概論》是對佛教核心經典《心經》的注釋與闡發。該書誕生於三教合一思潮興盛的明中後期，融合了儒釋道思想精華。內容上緊扣般若空性主旨，逐句剖析經文深意，闡述五蘊皆空、色空不二的般若智慧，並結合心性修養實踐。作為民間宗教領袖的釋論之作，此書既體現了《心經》在大乘佛教中的根本地位，也反映了明代居士佛教對般若思想的獨特詮釋，具有重要的思想史價值。"
url: "https://rushiwowen.co/en/r/cmcvszdv90uc5l604aezk9a1z"
---

### No. 545-A自書心經槩論卷後

> No. 545-A Colophon to Hand-Copied Heart Sutra Overview

夫曰槩論也者，蓋以心經之第一義，不可得而名言之者，槩而論之爾。余初作槩論，以示性門之善知識者，則甚喜，乃請余分章釋之。余甞以六祖而下，佛法不明，而於所謂最上一乘，而為現成之一大公案者，鮮有知之。以故苦空頑空，避塵枯坐，而以斷滅為寂滅者，比比皆是也。遂使釋迦之至教，不明於天下萬世，而每為儒流之所非者，余竊悲之。故復譔心經釋略，與此槩論別作二帙。余今老矣，精力亦有所不逮，而二書中豈曰複語，且失倫次，不惟不暇校，抑亦不能校。

> The so-called "general discourse" refers to the fact that the ultimate meaning of the Heart Sutra cannot be expressed through words or names, so it is only discussed in general terms. When I first wrote this general discourse to present it to wise practitioners of the nature school, they were greatly delighted and asked me to explain it chapter by chapter. I have long observed that since the time of the Sixth Patriarch, the Buddhadharma has not been clearly understood, and few have knowledge of what is called the supreme vehicle—the one great case that is already manifest. For this reason, many mistake suffering and emptiness, stubborn emptiness, and fleeing the world in solitary meditation for the stillness of nirvana, and such people are everywhere. As a result, the supreme teaching of Shakyamuni is not illuminated for the world and for all generations, and it is often criticized by Confucian scholars—this I privately lament. Therefore, I have also composed the "Brief Explanation of the Heart Sutra," making it a separate volume from this general discourse. I am now old, and my energy and strength are no longer what they were. In these two works, if there are repetitions or disorder in the sequence of ideas, I not only lack the time to correct them, but I am also unable to do so.

三教主人龍江兆恩

> The Three Teachings' Master, Longjiang Zhao'en