---
title: "大方等大集經 · 1"
description: "大方等大集經是北涼時期著名譯經師曇無讖所譯的重要佛教經典，屬於大乘佛教經典集。該經形成於印度大乘佛教興盛時期，後傳入中國，由曇無讖於5世紀初譯成漢文。內容涵蓋菩薩修行、六度萬行、諸佛淨土及密教儀軌，強調菩薩道的實踐與智慧。經中系統闡述了大乘佛教的空性思想、菩薩戒律及禪定法門，對漢傳佛教的發展影響深遠。作為大集部經典的核心，該經在中國佛教史上佔有重要地位，為研究大乘佛教教義與實踐提供了重要依據，至今仍被視為佛教修行與研究的重要典籍。"
url: "https://rushiwowen.co/en/r/cmcvtjk480d3mle04ca1qi7ap"
---

### 日藏分陀羅尼品第二之一

> Chapter on the Sun-Stored Dharani, Part 2-1

爾時，世尊共頻婆娑羅王說是法時，東方過無量無邊恒河沙等諸佛國土，有佛世界名無盡德，佛號瞻波迦華色如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，於今現在，常說妙法教化眾生。彼有菩薩名日行藏，仰觀虛空見有無量無邊阿僧祇菩薩摩訶薩眾從東方來往趣西方，復見西方有大光明，是等菩薩尋光而去。爾時，日行藏菩薩見此事已，即從坐起頂禮佛足，恭敬合掌白佛言：「世尊！我見空中無量無邊恒河沙等諸菩薩眾，從東方來往向西方；復見西方有大光明。以何因緣有此大光，諸菩薩等尋光而去？」

> At that time, when the World-Honored One was speaking this Dharma with King Bimbisāra, in the east, beyond countless, immeasurable lands as numerous as the sands of the Ganges, there was a Buddha-world called Endless Virtue. In that world, there was a Buddha named Champaka Flower Color, the Tathāgata, Worthy of Offerings, Perfectly Enlightened, Accomplished in Wisdom and Conduct, Well-Gone, Knower of the World, Unsurpassed, Tamer of Beings, Teacher of Gods and Humans, Buddha, World-Honored One. He is presently in that world, constantly teaching the wonderful Dharma to guide sentient beings. In that world, there was a bodhisattva named Sun-Walking Treasury. Looking up into the sky, he saw countless, immeasurable, innumerable great bodhisattvas coming from the east and heading toward the west. He also saw a great radiance in the west, and these bodhisattvas were following that light. Seeing this, the bodhisattva Sun-Walking Treasury rose from his seat, bowed at the feet of the Buddha, respectfully joined his palms, and addressed the Buddha, saying: "World-Honored One, I see in the sky countless, immeasurable bodhisattvas as numerous as the sands of the Ganges, coming from the east and heading toward the west. I also see a great radiance in the west. What is the cause for this great light, and why are these bodhisattvas following it?"

爾時，瞻波迦花色佛告日行藏菩薩言：「善男子！西方過無量無邊恒河沙等諸佛世界，彼有世界名娑婆，具足五濁。其國有佛，名釋迦牟尼如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊。於彼世界召集大眾，以方便力廣說三乘，論議法門教化眾生，為令法母久住故，為令三寶不斷絕故，為令法行常住故，為令魔王失勢力故，為建立法幢故，為令正法久住故，以是因緣諸菩薩等集彼世界。

> At that time, the Buddha of Camphor Flower Color addressed the Bodhisattva Sunlight Treasury, saying: "Noble son! Beyond countless, boundless worlds as numerous as the sands of the Ganges River to the west, there exists a world named Saha, fully endowed with the five impurities. In that land dwells a Buddha named Shakyamuni Tathagata, the Worthy One, the Perfectly Enlightened One, the One of Perfect Wisdom and Conduct, the Well-Gone One, the Knower of the World, the Unsurpassed One, the Tamer of Beings, the Teacher of Gods and Humans, the Buddha, the World-Honored One. In that world, he gathers a great assembly and, through skillful means, extensively expounds the teachings of the Three Vehicles, discussing the Dharma to instruct sentient beings. For the sake of causing the Dharma-mother to long endure, for the sake of causing the Three Jewels to remain unbroken, for the sake of causing the practice of Dharma to abide permanently, for the sake of causing the demon king to lose his power, for the sake of establishing the banner of Dharma, and for the sake of causing the true Dharma to long endure—for these reasons, the bodhisattvas gather in that world."

「十方諸佛已於彼處說寶幢陀羅尼竟，各還本土。今釋迦牟尼佛復於彼界為諸菩薩摩訶薩大阿羅漢一切大眾，演說三乘、四無礙智、四梵天行及四攝法。娑婆世界地及虛空大眾充滿，咸皆渴仰樂聞佛說。何以故？彼佛如來所說妙法猶如甘露，一切聽者心無厭足；又以彼佛本願因緣，十方佛剎諸菩薩眾皆集其土。彼諸菩薩或有百劫修行者，乃至一生補處者，有於十八不共法中自能修習不由他悟者，有得自在無礙智慧方便具足者，是諸菩薩既集彼已一切皆坐，以自善根方便力故入於三昧，入三昧已身放光明。

> The Buddhas of the ten directions had already finished teaching the Precious Banner Dhāraṇī in that realm and each returned to their own lands. Now, Śākyamuni Buddha, in that same realm, once again expounded for the great bodhisattvas, great arhats, and the entire assembly the Three Vehicles, the Four Unobstructed Wisdoms, the practices of the Four Brahma Heavens, and the Four All-Embracing Virtues. The ground and the sky of the Saha World were filled with the great assembly, all eagerly thirsting to hear the Buddha's teaching. Why is this? The sublime Dharma spoken by that Tathāgata is like sweet dew; all who listen find their minds never satisfied. Furthermore, due to the causal conditions of that Buddha's original vows, bodhisattva assemblies from the Buddha-lands of the ten directions all gathered in that realm. Among those bodhisattvas, some had cultivated for a hundred kalpas, up to those in their last life before Buddhahood. Some, within the Eighteen Unshared Dharmas, were able to cultivate and realize them on their own, without relying on others. Some had attained mastery, unobstructed wisdom, and perfect skillful means. Having gathered there, all these bodhisattvas sat down. Through the power of their own roots of goodness and skillful means, they entered samādhi. Upon entering samādhi, their bodies emitted light.

「有菩薩光如一燈者，有如山上烽火者，有如一日十日百日千日光者，有如無量千萬日光明者，以彼菩薩力故，於大集所遍覆三千大千世界，為欲令彼娑婆世界福德莊嚴，四大滋味地轉增勝，眾生受用增益身力，得四念處得大精進，遠離慳貪能行布施，如淨佛剎諸眾生等。以是因緣諸菩薩眾各各端坐，以自善根力入諸三昧放大光明。

> Some bodhisattvas emit light like a single lamp; some like a beacon fire on a mountaintop; some like the light of one day, ten days, a hundred days, or a thousand days; and some like the radiance of countless millions of suns. Through the power of these bodhisattvas, the entire three-thousandfold world system is illuminated during this great assembly. This is to adorn the Saha World with blessings and virtue, to enrich the earth with the four flavors, to increase the resources for beings, to strengthen their bodies, to help them attain the Four Foundations of Mindfulness, to inspire great diligence, to free them from miserliness, and to enable them to practice generosity, just as beings do in pure buddha-lands. For these reasons, each bodhisattva sits upright and, through the power of their own wholesome roots, enters samadhi and emits great light.

「復有十方諸佛剎中菩薩摩訶薩未來集者，從禪定起見大光明，亦欲往詣娑婆世界，見釋迦牟尼佛及大集眾，恭敬禮拜聽受妙法。欲聞日藏法行、壞龍境界焰品、一切眾生惡業盡陀羅尼故。諸菩薩等欲集彼處，以自善根力入種種三昧，汝今亦可從禪定起詣彼世界。

> Furthermore, there are great bodhisattvas from the buddha-lands of the ten directions who will gather in the future. Rising from their meditation, they see a great radiance and also wish to go to the Saha World, to see the Buddha Shakyamuni and the great assembly, to pay their respects, and to listen to the profound Dharma. They wish to hear the teachings on the practice of the Sun Treasury, the chapter on destroying the realms of the dragons, and the dharani that exhausts the evil karma of all beings. These bodhisattvas, wishing to gather there, enter various samadhis through the power of their own virtuous roots. You too should now rise from meditation and go to that world.

「善男子！彼佛世界諸眾生等，有種種惡多諸渴愛，為諸煩惱之所繫縛，猶如廁猪樂處不淨。諸女人等身體醜陋自謂端正，猶如醉人不自覺知，種種臭穢自言清淨，兩舌惡口遠離實語，常樂婬欲行非梵行，實大愚癡現智慧相。心大慳貪現能施相，心懷諂曲虛幻不實現質直相，於他善事心生妬忌，口言讚美心懷瞋嫉現慈忍相，常樂破壞現和合相，邪見偏多現正見相。彼土眾生有得禪定獲身通者，或有具足得五通者，或有久修四禪定者，如是智慧丈夫為諸女人之所惑亂，心隨染著為欲所使猶如僮僕，於一念頃退失是等諸妙功德，當墮惡道，以諸女人惡因緣故得如是罪。

> "Virtuous man! The beings in that Buddha's world possess various evils and many cravings. They are bound by all kinds of afflictions, like pigs in a sty who delight in filth. The women there have ugly bodies yet consider themselves beautiful, like drunkards unaware of themselves. They are full of foul impurities yet claim to be pure. They engage in duplicitous speech and harsh words, far from truthful speech. They constantly delight in sensual desires and engage in impure conduct. Though truly greatly foolish, they appear wise. Though their hearts are deeply miserly, they appear generous. Though their minds are deceitful and illusory, they appear honest and straightforward. Toward others' good deeds, they harbor jealousy in their hearts, yet with their mouths they speak praise. Though their hearts hold anger and envy, they appear compassionate and patient. Though they constantly delight in causing discord, they appear harmonious. Though their views are mostly distorted, they appear to hold right views. Among the beings of that land, some attain meditative concentration and gain spiritual powers. Some fully obtain the five supernatural powers. Some have long cultivated the four meditative absorptions. Yet such wise men are deluded and confused by these women. Their minds follow defilement and attachment, driven by desire like servants. In a single moment of thought, they lose all these wonderful virtues and will fall into evil paths. It is due to the evil conditions created by these women that they incur such offenses."

「善男子！彼佛世界有如是等種種諸惡，汝今頗能往彼國不？我欲與欲。

> "Good man! That Buddha's realm is filled with all these various kinds of suffering. Are you truly willing to go to that land? I wish to grant you my consent."

「善男子！彼釋迦牟尼佛說日藏法行、壞龍境界焰品、盡一切眾生惡業陀羅尼，我今說欲，所謂四諦順忍陀羅尼，汝可持去。此陀羅尼有大勢力有大利益，能除一切欲貪色無色貪，能除我慢大慢增上慢，能除一切不淨資生，能除一切惡貪種種戲笑及諸歌舞無利益事，能盡一切我見、一切邊見、一切疑、一切戒取、一切常見、一切斷見、一切眾生見、一切障礙見、一切逋沙見、一切富伽羅見、一切作者見、一切受者見、一切色見、一切聲見、一切香味觸見、一切四大見、一切生見、一切滅見、一切法見。

> "Virtuous one! The Buddha Shakyamuni taught the Dharma Practice of the Sun Treasury, the chapter on destroying the realm of fiery dragons, and the Dharani that exhausts all evil karma of sentient beings. Now I shall speak of the Dharani of the Four Noble Truths and patient acceptance, which you may take and uphold. This Dharani possesses great power and immense benefit. It can eliminate all desire-greed and greed for form and formless realms, can remove self-conceit, great conceit, and superior conceit, can eradicate all impure means of livelihood, can dispel all harmful greed, frivolous amusements, songs, dances, and other unbeneficial activities. It can exhaust all views of self, all extreme views, all doubt, all adherence to mere rules and rituals, all eternalist views, all nihilistic views, all views about sentient beings, all obstructive views, all views of a permanent self, all views of a person, all views of a creator, all views of an experiencer, all views about form, all views about sound, all views about smell, taste, and touch, all views about the four great elements, all views about arising, all views about cessation, and all views about dharmas."

「此四諦順忍，能如實知色陰乃至識陰，能知十二入十八界，知已能捨。此陀羅尼能照諸法，悉能現見諸涅槃道。何以故？彼界眾生甚大愚癡如生盲人。此四諦順忍一切法常住藏不可思議法門，能斷一切惡見，能得一切自在，能破魔王境界及魔伴黨，能破魔事及他境界，悉能降伏一切外道，能怖一切諸惡毒龍，能令一切諸天歡喜，能令善夜叉皆得安隱，能怖諸惡阿修羅迦樓羅，能令緊那羅心生歡喜，能令摩睺羅伽生大怖畏，能令剎利生大信心，能攝婆羅門令住佛法，能令毘舍生大信心，能令首陀羅生歡喜心，能斷一切婦人貪欲。令多聞人生大歡喜，令坐禪人心得安隱，能却一切種種惡事及諸鬪諍，能除飢饉及夭橫死，能除外賊惡風惡雨惡獸瀑水非時寒熱枯澁苦辛惡草等物，能令法母常住不斷，能建三寶。佛法欲滅生大怖畏能令不滅，怖畏眾生能施無畏，能生盡智覺無生智，能破一切無明闇障，能除一切生死苦擔。」

> This patient acceptance of the Four Noble Truths enables one to truly understand the aggregates of form, feeling, perception, mental formations, and consciousness, as well as the twelve sense fields and eighteen elements. Having understood them, one can let them go. This dhāraṇī illuminates all phenomena, making all paths to nirvana clearly visible. Why is this? Because beings in that realm are profoundly ignorant, like people born blind. This patient acceptance of the Four Noble Truths—the inconceivable gateway to the treasury of the eternally abiding nature of all things—can sever all wrong views, attain complete freedom, shatter the realm of Māra and his followers, destroy Māra's works and other hostile domains, subdue all non-Buddhist teachings, terrify all venomous dragons, bring joy to all heavenly beings, grant safety to benevolent yakṣas, frighten malevolent asuras and garuḍas, gladden the hearts of kinnaras, cause mahoragas to tremble in fear, inspire great faith in the warrior class, draw Brahmins to abide in the Buddha's teaching, awaken deep confidence in merchants, bring delight to laborers, and cut off all women's attachments and desires. It brings great joy to the learned, grants peace to meditators' minds, dispels all manner of misfortune and conflict, removes famine and untimely death, wards off bandits, harsh winds, torrential rains, wild beasts, floods, unseasonal cold and heat, barrenness, bitterness, poisonous plants, and other harms. It ensures the continuous abiding of the Dharma-mother, establishes the Three Jewels, and when the Dharma is about to perish, instills great fear so that it may not perish. To terrified beings, it grants fearlessness. It gives rise to the wisdom of extinction and the wisdom of non-arising, shatters all obscurations of ignorance and darkness, and removes the heavy burden of birth-and-death suffering.

爾時，世尊即說呪曰：

> Then the World-Honored One spoke this mantra:

「𡃂絰咃一婆裔婆野波履婆隷二婆醯婆訶波履婆隷三必利洟他地反仳必利洟他地反鼻波履婆隷四阿捭阿跛波履婆隷五低誓低𥝟波履波隷六末隷末邏波履婆隸七却偈其隸反却伽其箇反波履婆隷八阿盧翅阿盧迦其可反波履波隷九薩他迷芒閉反薩他麼波履婆隷十曷羅誓曷羅釐可反𥝟波履婆隷十一徙隷徙邏波履婆隷十二伽迷伽麼波履婆隷十三阿蒱婆阿蒱婆波履波隷十四羅麼羅羅麼十五羅謎芒閉反羅麼十六曷羅󰫭勒可反曷羅邏十七何囉羅何囉羅麼十八䏶踏𭒂蒱麼反攘娜復䫂登我反十九伽邏彌復䫂登我反二十揭邏磨波履婆隷二十一斫蒭揭邏醯斫芻揭邏訶波履婆隷二十二輸嚧呾囉揭邏醯輸嚧呾囉揭邏訶波履婆隷二十三伽羅娜揭邏醯伽羅娜揭邏訶波履婆隷二十四什婆揭邏醯什婆揭邏訶波履婆隷二十五迦居佉反耶揭邏醯迦耶揭邏訶波履婆隷二十六麼娜揭羅醯麼那揭邏訶波履婆隷二十七馺跛曷利捨揭邏醯馺跛曷利捨揭邏訶波履婆隷二十八鞞䫂娜揭邏醯鞞䫂娜揭邏訶波履婆隷二十九怛履瑟那揭邏醯怛履瑟那揭邏訶波履婆隷三十憂波陀那揭邏醯憂波陀那揭邏訶波履婆隷三十一婆𭒂揭邏醯婆𭒂揭邏訶波履婆隷三十二闍帝揭邏醯闍帝揭邏訶波履婆隷三十三𥝟囉摩囉娜揭邏醯𥝟囉摩囉娜揭邏訶波履婆隷三十四獨佉珊多跛揭邏醯獨佉珊多跛揭邏訶波履婆隷三十五阿囉波邏蹹陛𥝟揭邏醯阿囉波囉蹹陛𥝟揭邏訶波履婆隷三十六阿跋䫂鞞婆䫂寫三十七阿跋囉摸跛麼娑卸思夜反鞞也三十八毘尼跋阿利三十九彌也曷囉捨四十薩鞞伽羯帝莎波訶四十一

> "Ling-ti-ta<note>1</note> Po-yi-po-ye Po-li-po-li<note>2</note> Po-hsi-po-he Po-li-po-li<note>3</note> Pi-li-ti<note>pronounced as 'ti'</note> Pi-pi-li-ti<note>pronounced as 'ti'</note> Pi Po-li-po-li<note>4</note> A-pai A-po Po-li-po-li<note>5</note> Ti-shih Ti-li Po-li-po-li<note>6</note> Mo-li Mo-lo Po-li-po-li<note>7</note> Ch'ieh-chi<note>pronounced as 'chi'</note> Ch'ieh-chia<note>pronounced as 'chia'</note> Po-li-po-li<note>8</note> A-lu-ch'ih A-lu-chia<note>pronounced as 'chia'</note> Po-li-po-li<note>9</note> Sa-t'a-mi<note>pronounced as 'mi'</note> Sa-t'a-mo Po-li-po-li<note>10</note> Ho-lo-shih Ho-lo<note>pronounced as 'lo'</note> Li Po-li-po-li<note>11</note> Hsi-li Hsi-lo Po-li-po-li<note>12</note> Chia-mi Chia-mo Po-li-po-li<note>13</note> A-p'u-po A-p'u-po Po-li-po-li<note>14</note> Lo-mo Lo Lo-mo<note>15</note> Lo-mi<note>pronounced as 'mi'</note> Lo-mo<note>16</note> Ho-lo<note>pronounced as 'lo'</note> Ho-lo-lo<note>17</note> Ho-lo-lo Ho-lo-lo-mo<note>18</note> Pi-t'a-p'u<note>pronounced as 'p'u'</note> Jang-na Fu-t'o<note>pronounced as 't'o'</note><note>19</note> Chia-lo-mi Fu-t'o<note>pronounced as 't'o'</note><note>20</note> Chieh-lo-mo Po-li-po-li<note>21</note> Cho-ch'u Chieh-lo-hsi Cho-ch'u Chieh-lo-he Po-li-po-li<note>22</note> Shu-lu-ta-lo Chieh-lo-hsi Shu-lu-ta-lo Chieh-lo-he Po-li-po-li<note>23</note> Chia-lo-na Chieh-lo-hsi Chia-lo-na Chieh-lo-he Po-li-po-li<note>24</note> Shih-po Chieh-lo-hsi Shih-po Chieh-lo-he Po-li-po-li<note>25</note> Chia<note>pronounced as 'chia'</note> Yeh Chieh-lo-hsi Chia-yeh Chieh-lo-he Po-li-po-li<note>26</note> Mo-na Chieh-lo-hsi Mo-na Chieh-lo-he Po-li-po-li<note>27</note> Sa-po-ho-li-she Chieh-lo-hsi Sa-po-ho-li-she Chieh-lo-he Po-li-po-li<note>28</note> P'i-t'o-na Chieh-lo-hsi P'i-t'o-na Chieh-lo-he Po-li-po-li<note>29</note> Ta-li-se-na Chieh-lo-hsi Ta-li-se-na Chieh-lo-he Po-li-po-li<note>30</note> Yu-po-t'o-na Chieh-lo-hsi Yu-po-t'o-na Chieh-lo-he Po-li-po-li<note>31</note> Po-p'u Chieh-lo-hsi Po-p'u Chieh-lo-he Po-li-po-li<note>32</note> She-ti Chieh-lo-hsi She-ti Chieh-lo-he Po-li-po-li<note>33</note> Li-lo-mo-lo-na Chieh-lo-hsi Li-lo-mo-lo-na Chieh-lo-he Po-li-po-li<note>34</note> Tu-ch'ia-shan-to-po Chieh-lo-hsi Tu-ch'ia-shan-to-po Chieh-lo-he Po-li-po-li<note>35</note> A-lo-po-lo-t'a-pi-li Chieh-lo-hsi A-lo-po-lo-t'a-pi-li Chieh-lo-he Po-li-po-li<note>36</note> A-po-t'o P'i-po-t'o-hsieh<note>37</note> A-po-lo-mo-po-mo-so-hsieh<note>pronounced as 'hsieh'</note> P'i-yeh<note>38</note> P'i-ni-po A-li<note>39</note> Mi-yeh Ho-lo-she<note>40</note> Sa-p'i-chia-chieh-t'i So-po-he<note>41</note>

「善男子！此日藏法行、壞龍境界焰品、盡一切眾生惡業陀羅尼欲四諦順忍，汝可持往娑婆世界，問訊釋迦牟尼佛，作如是言：『東方過無量恒河沙佛剎，彼有世界名無盡德，佛號瞻波迦華色多陀阿伽度、阿羅訶、三藐三佛陀，今現在說法。彼佛如來令我送欲并問訊釋迦牟尼佛，少病、少惱、氣力安樂，及諸弟子悉安隱不？聞佛說法如教行不？』

> "Virtuous man! This Sun-Storing Dharma Practice, the Flame Chapter that Destroys the Dragon Realms, and the Dharani that Exhausts All Evil Karma of Sentient Beings—these are the Four Truths of Patient Acceptance. You may take them to the Saha World and inquire after Shakyamuni Buddha, saying these words: 'Eastward, beyond countless Ganges sands of Buddha-lands, there is a world named Endless Virtue, where the Buddha called Champaka Flower Color, the Tathagata, the Arhat, the Perfectly Enlightened One, is presently teaching the Dharma. That Buddha Tathagata has sent me to deliver these teachings and to inquire after Shakyamuni Buddha: Is he with little illness, little distress, with strength and ease? And are all his disciples safe and well? Do they listen to the Buddha's teachings and practice as instructed?'"

「彼釋迦牟尼佛已能破壞一切魔王境界、一切龍王境界，獨超眾聖轉妙法輪。但彼五濁諸惡眾生障礙未盡，為是等故，我今說此日藏法行、壞龍境界焰品、一切眾生惡業盡陀羅尼欲，此四諦順忍陀羅尼有大威德，若有人能受持讀誦，得大勢力。」

> The Buddha Shakyamuni has already vanquished the realms of all demon kings and dragon kings, standing supreme among the sages and turning the wondrous Dharma wheel. However, beings in this age of five impurities, with their defilements not yet exhausted, still face obstacles. For their sake, I now proclaim this Dharma practice of the Sun Treasury, the chapter on subduing the realms of dragons, and the Dhāraṇī that exhausts all the evil karma of sentient beings. This Dhāraṇī of the Four Noble Truths and patient acceptance possesses great majestic power. If anyone can uphold, recite, and study it, they will attain great strength.

爾時，日行藏菩薩摩訶薩作如是言：「我已受持此陀羅尼得大勢力，能向彼國具足宣說，但彼世界有諸惡事我甚怖畏。何以故？我向親聞佛口所說。彼土眾生多諸貪欲如生盲人，諸女人等多諸姦諂誑惑於人，實不端正自言端正，實大愚痴現智慧相，能令眾生迷沒貪著，乃至久修禪定得五神通，諸智慧人於一念頃，為諸女人之所惑亂，退失是等神通智慧一切善根，墮大地獄。彼諸眾生有如是事故我怖畏。」

> At that time, the Bodhisattva Mahasattva Rixingzang spoke thus: "I have received and upheld this dhāraṇī, gaining great power, and I am fully capable of going to that land to proclaim it in full. Yet, in that world, there are many dreadful things that I deeply fear. Why is this? I have personally heard it spoken from the Buddha's own mouth. The beings of that land are filled with greed and desire, like people born blind. The women there are often deceitful and cunning, misleading others. Though not truly beautiful, they claim to be so; though profoundly foolish, they display the appearance of wisdom. They can cause beings to become lost and ensnared by attachment. Even those who have long cultivated meditation and attained the five supernatural powers, and those wise ones who in a single thought-moment can be confused and disturbed by such women, may lose these spiritual powers, wisdom, and all wholesome roots, falling into the great hells. Because the beings of that land have such conditions, I am afraid."

時瞻波迦花色佛聞此語已，告日行藏菩薩言：「善男子！汝今不為自身得力自身安樂，當為利益一切眾生故往彼宣說。」

> At that moment, the Buddha of the Color of the Campaka Flower, hearing these words, addressed the Bodhisattva Sun-Storehouse, saying: "Good man, you do not seek strength and peace for yourself alone. For the sake of benefiting all beings, go forth and proclaim this teaching."

爾時，瞻波迦花色佛告日行藏菩薩言：「善男子！彼娑婆世界釋迦牟尼佛大集眾中，有一優婆塞名毘摩羅詰，是汝身不？」時日行藏菩薩默然不答。

> At that time, the Buddha of the Color of the Champaka Flower said to the Bodhisattva Sun-Storehouse, "Good man, in the great assembly gathered by Shakyamuni Buddha in the Saha World, is there not a lay devotee named Vimalakirti—is that you?" At that moment, the Bodhisattva Sun-Storehouse remained silent and did not answer.

爾時，世尊復更問言：「善男子！何故默然？」

> At that time, the World-Honored One asked again, "Good man, why do you remain silent?"

如是三問，然後乃答，作如是言：「如是，如是。我於彼剎為欲教化諸眾生，故名毘摩羅詰；彼諸眾生皆謂：我是優婆塞毘摩羅詰。世尊！我於無量阿僧祇諸佛剎中，為化眾生作種種身，或於餘剎作梵王身，或作帝釋，或作炎摩、兜率、化樂、他化自在天王等身。復於餘剎，或作龍王、阿修羅王、迦樓羅王、緊那羅王、摩睺羅王如是等身。復於餘剎，或作聲聞辟支佛身，或作人王、剎利等身、婆羅門身、長者身、女人身、童男身、童女身。復於餘剎，或作畜生身、餓鬼身、地獄身。

「世尊！於此剎中有八十百千諸菩薩等，同修禪定行住坐臥未曾捨離，是等菩薩見我欲往娑婆世界皆樂隨從，欲見釋迦牟尼佛及大集眾，禮拜供養并欲聽法。而諸菩薩有初行者其心未定，而彼世界多諸惡事，是等菩薩或生貪染，恐於彼處近惡知識心生顛倒，我甚怖畏。」

爾時，瞻波迦華色佛告日行藏菩薩言：「善男子！勿怖勿畏，今為汝等一切菩薩說離受不共行，法無相處行，調伏地行，解脫之行，到有海岸行，三寶性久住不盡行，大慈大悲行，一切智解脫行，壞四種魔降外道行，盡智無生智行，盡一切作業一切壽命陰行。

「善男子！今為汝說日眼蓮華陀羅尼，此陀羅尼能令眾生厭離生死三有牢獄，得無相三昧解脫門蘇息處，得無相三摩跋提，捨最後一念身智而入涅槃。

「善男子！若有人能一心聽受此日眼蓮華陀羅尼，是人所有一切貪欲及諸煩惱皆悉微薄，捨身之後七返生天得宿命智，不為欲染而得聖道，一切諸天皆樂供養，天上壽盡復得七返生於人中，雖處欲界不為欲染，即於人中得成聖果，常為一切禮拜供養。

「善男子！若有得聞此陀羅尼，乃至七遍一心善聽者，此人命終七返生天，獲得五通為諸天師，一切諸天皆悉禮拜恭敬供養，天上壽盡七返生人，得五神通為人中聖師，一切天、龍、夜叉、乾闥婆、阿修羅等皆悉供養。

「善男子！若有人能於天眾中，七遍宣說此蓮華陀羅尼，一切諸天及天女等能一心聽，皆離五欲樂修禪定。若有人能於國王所，或剎利、婆羅門、毘舍、首陀等眾中，七遍宣說此陀羅尼，如是等眾能善聽者即得出家。若有女人得聞此呪一心善聽，七日七夜不念餘事專心誦持，捨此身已得轉女身，隨所生處能薄貪等一切煩惱，於阿耨多羅三藐三菩提無有退轉，乃至得證大般涅槃，終不更受女人之身，除化眾生自願受身。

「善男子！若有誦此蓮華陀羅尼七遍，呪諸藥草用塗鼓貝，若打、若吹，隨其音聲所至之處，一切呪咀、一切厭蠱、一切毒藥、一切符書、一切諂縛婬欲煩惱不能為害。

「善男子！我今說此大力日眼蓮華陀羅尼。」即說呪曰：

「多絰他一徙陀麼帝二毘盧迦基我反麼帝三󱶐隸四羈居離反䫂丁可反矣利師五漚制六蘇樓漚制七佛地徒紙反毘佛地徒紙反八摩訶佛地九欝奴摩提十欝奴摩爹徒娜反十一鉢󰫭底篩踈皆反達膩十二阿羅伽摩蘆婆十三阿囉伽度蘆婆十四鉢󰫭底篩達膩十五頻豆頻豆麼底十六質吒質吒鉢󰫭底篩達膩十七頞勒羈居離反十八旃陀羅提十九呵呵虎我反質𢰗竹几反二十訶䫂膩弭二十一訶䫂迦基我反麼鞞祇基犁反二十二訶䫂富娜曷囉婆𭒂二十三曷囉栘社奚反二十四訶䫂斫三芻二十五摩帝二十六訶䫂毘麼䫂佛地徒紙反二十七訶䫂夜奇離二十八訶䫂毘三麼揭離二十九訶䫂三姥爹囉社裨三十訶䫂鞞麼䫂曷囉誓三十一訶䫂咥呼旨反㖑呼計反三十二訶䫂者者帝嘲隸反三十三訶䫂達麼曷囉誓三十四訶䫂蒱呼曷囉誓三十五訶䫂跛社麼帝三十六訶䫂嚧伽曷囉捨彌三十七訶䫂達麼徙蜜帝三十八訶䫂薩婆優波陀娜三十九若如者反茹若如者反四十毘社樹竪四十一毘者社若若如者反四十二娑羅末伽其我反若若如者反四十三󱶐沙案䫂四十四娑囉伽其我反四十五獨𭣿莎波訶四十六

「善男子！此日眼蓮華陀羅尼能乾一切欲河，能出一切苦海到於彼岸，汝當至心持此陀羅尼往彼世界，如從我聞至彼說之。何以故？彼佛世界有百千萬種種魔事呪藥蠱道，能壞眾生所有善法。汝等若誦此陀羅尼，一切魔王內外眷屬所作種種無量惡事，及上妙五欲不能侵惱，何況餘人鄙陋穢欲而能為害！」

爾時，日行藏菩薩與無量千萬億那由他諸菩薩等，及無量百千那由他諸天，及人，白佛言：「世尊！如來功德智慧辯才不可思議，大不可思議，最大不可思議。我等昔來未曾得聞如是壞欲大陀羅尼。」說此語時眾中八萬四千天女，至心聽受生大信心恭敬供養，即轉女身得男子身，於阿耨多羅三藐三菩提得不退轉。

爾時，瞻波迦華色佛捉瞻波迦花鬘，告日行藏菩薩摩訶薩言：「善男子！持此華鬘并日眼陀羅尼、四諦順忍陀羅尼，往彼世界供養釋迦牟尼佛。此陀羅尼有大勢力猶如電光，速能破壞一切欲事，能大利益能盡一切欲貪，乃至能除一切苦擔，汝可持去問訊釋迦牟尼佛。」時日行藏菩薩於彼佛所，默然受之。

爾時，眾中八萬菩薩俱白佛言：「世尊！我等皆往彼娑婆世界，見釋迦牟尼佛及大集眾，禮拜供養聽受妙法。」

佛言：「善男子！隨汝意去，咸可一心作梵天像，形色長短威儀服飾，往彼世界。」

爾時，日行藏菩薩及無量百千那由他諸菩薩等，皆作大梵天像，形色長短威儀服飾等無有異。作此化已，頂禮佛足，右遶三匝遶已復禮。禮已，於彼界沒，如一念頃即至娑婆世界。初入娑婆世界，即以瞻波迦華散釋迦牟尼佛積至于膝，如是漸行往詣佛所。到佛所已，頂禮佛足却一面立。當爾之時，釋迦如來猶為頻婆娑羅王宣說法行。

爾時，南方去此娑婆世界，譬如有城方一由旬沙滿其中。復有一人具大神力，擔負而行，盡一世界乃下一沙。過是數已有佛世界，名袈裟幢，具足五濁，佛號山帝釋王如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，今現在說法。於彼眾中有菩薩摩訶薩名曰香象，仰觀虛空見無量無邊阿僧祇菩薩摩訶薩眾從南方來往詣北方；又見北方有大光明。見此事已，問山帝釋王佛言：「以何因緣諸菩薩等從南方來往詣北方？」

爾時，山帝釋王佛告香象菩薩言：「善男子！北方過一由旬城沙滿其中，從是北行，一沙為一世界。過是數已，有佛剎土名曰娑婆，具足五濁，有佛號釋迦牟尼，於今現在為無量大眾，以方便力廣說三乘論議法門，為教化眾生故，為令法母常住故，三寶性不斷絕故，增長法行故，壞魔境界故，建立法幢故。十方諸佛已於彼剎說寶幢陀羅尼竟，各還本土，今釋迦牟尼佛復為諸菩薩摩訶薩、大聲聞眾宣說妙法，娑婆世界地及虛空，大眾充滿間無空處樂聞佛說。何以故？彼佛如來所說法要，言辭美妙猶如甘露，一切聽者心無疲厭。

「善男子！汝能往彼娑婆世界聽受法不？我今亦欲與彼佛欲，并說隨順空忍陀羅尼。此陀羅尼有大勢力能大利益，能盡一切欲貪、一切色貪、一切無色貪，能盡一切我慢大慢增上慢，能生盡智能覺無生智，能裂一切無明闇障，能捨一切苦擔。」

爾時，世尊而說呪曰：

「哆絰他一頭摩帝頭摩帝二惡踦𨈬宜反頭摩帝三鉢囉娑婆頭摩帝四薩婆迦頭摩帝五阿鞞却伽其我反六培鞞娜却伽七碎蘇骨反朱却伽八阿𭒂摸訶却伽九阿娜涅也却伽十毘耶佛履帝却伽十一僧迃嘍者却伽十二阿泥麼却佉十三盧者那却伽十四尸棄却伽十五毘底都履反寐囉却伽十六郁芻麼却伽十七塢囉却伽十八惡攲却伽十九耶婆麼那却伽二十尤嘍跛却伽二十一耶婆毘娘那却伽二十二斫芻陀妬却伽二十三耶婆麼娜毘娘那陀妬却伽二十四必利洟陛蒱比反陀妬却伽二十五耶婆毘娘娜陀妬却伽二十六靼埵都和反履悉蜜駐跛薩他娜却伽二十七耶婆阿虱吒達奢阿鞞尼迦佛陀達摩却伽二十八獨佉却伽二十九耶婆磨勒伽却伽三十毘婆哪毘󰢎𭒂三十一阿那娜娜三十二阿陛蒱比反娜娜三十三三姥陀󰫭娜娜三十四薩婆迦囉娜娜囉三十五薩婆僧薩他娜毘瞿跛娜娜三十六阿緊吉因反若女我反柘娜娜三十七叉初詐反婆叉初詐反𭒂三十八伊犁伊儸三十九伊犁伊羅四十寐利莎波訶四十一

「善男子！是名順空陀羅尼，汝可持往娑婆世界教化眾生，問訊釋迦牟尼佛。」

爾時，香象菩薩作如是言：「我已受持此陀羅尼，得大勢力得大利益，今欲往彼唯有一事心生怖畏。何以故？我親從佛聞彼土眾生多諸惡貪，乃至女人諂詐弊惡，令久修禪得五神通智慧之人於一念頃退失神通及諸功德，墮大地獄，故我今生怖。」

爾時，山帝釋王佛告香象菩薩言：「善男子！譬如雪山以十三因緣，令虛空中有清涼風，以冷風故熱惱皆除，一切河水悉皆清涼。

「善男子！如是久學無生忍智慧菩薩，以十三因緣防護身心，不生煩惱六根無熱，不為無明河之所漂流，智慧之人能為愚人說無眾生等法，令離癡縛除五陰重擔。

「善男子！汝以十三種因緣，久學無生忍，何故而言我今怖畏？汝於餘界或作梵天身教化眾生，復於餘剎或作摩醯首羅身教化眾生，復於餘剎或作帝釋身教化眾生，復於餘剎或作那羅延身教化眾生，復於餘剎或作天身教化眾生，復於餘剎作夜叉身教化眾生，復於餘剎或作龍王身教化眾生，復於餘剎或作阿修羅王身教化眾生，復於餘剎或作轉輪聖王身教化眾生，復於餘剎或作大醫王身教化眾生，復於餘剎或作剎利身教化眾生，復於餘剎或作婆羅門身教化眾生，復於餘剎或現聲聞身教化眾生，復於餘剎作大臣身教化眾生，復於餘剎作辟支佛身教化眾生。如是無量剎中以種種色身，現化眾生而作佛事，云何方言：『我今怖畏？』

「善男子！勿生怖畏，今為汝說無盡根大受記持心法行，一切智智壞四魔行，三寶久住行，壞一切毒龍境界行，盡一切眾生惡業行，大慈教化眾生行，大悲淳至入三惡道救拔眾生行，於一切眾生作歡喜心行，斷一切眾生惡見惡愛惡願惡乘行，解脫一切眾生地獄行，斷一切女身得丈夫身行，說一切法陰無有盡行，斷一切眾生慳嫉行，得一切三昧神通無盡行，攝一切眾生安置菩提道行，捨聲聞辟支佛乘行，乃至說得無上最勝涅槃行。

「善男子！若有眾生聞此無盡根授記法行生信樂者，彼人所有無量生死，恒沙業障、眾生障、法障、煩惱障，能障一切善根，未受未盡未吐者，如是等業皆悉滅盡，不受罪報、不生惡處。唯除三事。何者為三？一、五無間；二、謗正法；三、謗聖人；此三種罪必定受報。

「善男子！若有眾生乃至一念聞此無盡根受記陀羅尼，能至心聽信受憶念生尊重者，彼人所有恒沙罪業不受果報，常樂修行一切善根。若行檀波羅蜜時，十方諸佛、一切菩薩辟支佛大阿羅漢，皆以神力加護。是人得聖加故多饒財寶，以用布施不可窮盡，乃至能捨頭目髓腦，遠離嫉妬得平等心，於一切田心無優劣，亦復不見我能行施、彼為受者。

「作是施時，一切天、龍、鬼神、阿修羅、夜叉、乾闥婆等不能為障。唯除三種，所謂五逆、誹謗正法、毀呰聖人。此三種罪，一切聖人神力不加，故有障礙。若行尸波羅蜜時，常勤精進住忍辱中，得歡喜心得隨順心，憐愍眾生猶如一子亦如己身。常為一切聖人之所讚歎，常為諸天、釋梵、四王、龍神、夜叉、人非人等，剎利、婆羅門、毘舍、首陀，禮拜供養，得聖力加，心不自高亦不毀他，亦復不樂多積衣食，趣得支身心無憂惱，於一日夜六時自省，臥覺安隱無多惱患衣食豐饒。於一切眾生慈悲不捨，隨心所念皆悉不空，臨命終時得見諸佛，一切諸佛皆讚歎言：『善哉，善哉！大丈夫！善能持戒清淨不破，善來將汝往詣清淨佛剎，令汝得住十地位中。』彼人見佛得清淨心、得歡喜心，心歡喜故，捨身則得往生淨國速得十地，不久即得阿耨多羅三藐三菩提，乃至一念聞此無盡根受記陀羅尼得如是利。

「是菩薩若學行羼提波羅蜜時，一切聖人神通力加令得法忍，不見眾生、不見彼不見此。若有人來截其手足割其耳鼻，乃至不起一念瞋心。離瞋心已，一切天王、一切人王，禮拜供養，乃至速得阿耨多羅三藐三菩提。

「是菩薩若學行毘梨耶波羅蜜時，得無患身成就大力，壯健智慧精進勇猛，能行四攝——布施、愛語、利益、同事——教化眾生。具四攝已，一切天王、龍王、夜叉王、阿修羅王、迦樓羅王、緊那羅王、摩睺羅伽王、人王，合掌燒香恭敬禮拜，是人名聞流布，常為一切人天之所愛念，樂欲見之常欲擁護，乃至速得阿耨多羅三藐三菩提。

「是菩薩若學禪波羅蜜時，聖人加故，得四禪四空三摩跋提，乃至千萬三摩提門、陀羅尼門忍門。常為一切諸佛所念，常為一切天王人王，擁護愛念恭敬禮拜，乃至速得阿耨多羅三藐三菩提。

「彼菩薩若學般若波羅蜜時，常為諸佛菩薩阿羅漢辟支佛之所擁護，心得安隱遠離憒閙，得勝法念心心數成就，得聖人智慧根具足。入一切法中，所作已辦度疑網河，於一切法不生疑礙，一切天人阿修羅所不能壞，常為天人八部供養恭敬愛念守護，聞名見形皆生歡喜樂欲親近，若自供養若教人供養。此人臨終見十方佛，一切諸佛皆悉授手，讚言：『善哉，善哉！大丈夫！善來。將汝往向我清淨佛剎，令汝得住十地位中。』是人聞已得歡喜心，心歡喜故命終即得生佛淨土，生已速得住於十地，不久即證阿耨多羅三藐三菩提。

「善男子！此無盡根大授記陀羅尼，有如是大力如是大利益，汝當受行，往彼世界不應怖畏。

「善男子！釋迦牟尼佛本所誓願，若有眾生造作五逆、謗方等經、毀呰聖人、犯波羅夷，如是之人清淨佛剎所不容者，皆生我國我當教化。以是因緣諸惡眾生悉集其國。

「善男子！若彼世界諸惡眾生，聞此無盡根大授記陀羅尼，能於七年常行慈心、不動心、憐愍心、平等心，遠離兩舌，不惡口、不妄語、不綺語，如是晝夜常念諸佛，當淨洗浴晝三夜三，整衣服右膝著地，合十指掌對十方佛前，念無盡根大授記陀羅尼，一心誦者彼人經七年已，所有諸難極重罪業皆滅無餘。若有女人欲求自在，能於七月晝三夜三，如前念此無盡根大受記陀羅尼，一心誦者如是女人隨所生處得大自在，於流轉中更不復受女人之身，乃至得阿耨多羅三藐三菩提，唯除自願。若有女人求好夫主，求好種姓，求大自在求不用男女，或願多有男女者，應當澡浴清淨著淨潔衣，獨處閑靜晝三夜三，右膝著地合掌向佛，一心誦念此無盡根大授記陀羅尼者，隨心願樂皆得稱意，所求男女多少皆得，端正聰明無有疑難。

「善男子！此無盡根大授記陀羅尼，如是大力如是大利益，汝從生死已來未曾得聞。」

爾時，世尊即說呪曰：

「哆姪他一捨囉娜毘夜也二式叉毘夜也三徙寐履帝毘夜也四鉢囉河娜奴下反毘夜也五矣履地毘夜也六因地利夜毘夜也七𭒂󰫭毘夜也八蒱滕伽毘夜也九三摩地毘夜也十陀羅尼毘夜也十一羼帝都利反毘夜也十二毘梨耶毘夜也十三闍娜毘夜也十四鉢邏若女我反阿霤驢㖃反必也毘夜也十五阿紉奴隣反社毘夜也十六摩伽毘摩也十七遏鼻娘毘夜也十八鉢囉帝都利反三陛蒲履反爹毘夜也十九步寐莫履反毘夜也二十坒父一反絰㖿余歌反毘夜也二十一摩訶梅怛利毘夜也二十二摩訶迦霤驢㖃反那毘夜也二十三摩訶牟帝多毘夜也二十四摩呼卑叉毘夜也二十五必利洟鼻毘夜也二十六薩埵毘夜也二十七達摩毘夜也二十八答摸毘夜也二十九阿盧迦毘夜也三十鉢囉帝都利反婆娜毘夜也三十一鉢囉帝都利反輸盧得迦毘夜也三十二伽伽那毘夜也三十三摩霤䫂毘夜也三十四鉢囉帝都利反多三姥波爹毘夜也三十五輸娜奴下反多毘夜也三十六阿尼蜜多毘夜也三十七揜烏合反鉢囉尼系毘夜也三十八侯嘍䫂毘夜也三十九瞿沙毘夜也四十緊吉因反柘那毘夜也四十一阿鼻三摩夜毘夜也四十二阿怒娜四十三阿怒娜四十四揜𭒂呵者者四十五者遮囉四十六者遮囉毘姥四十七柘陛蒱履反斫芻者遮囉毘姥四十八毘夜也毘姥四十九察夜毘姥五十阿麼毘夜也毘姥五十一阿三姥陀遮囉毘姥五十二摀眵陀毘姥五十三阿迦舍毘姥五十四驃鉢舍麼毘姥五十五阿那婆娑毘姥五十六呵呵呵毘姥五十七阿囉波囉毘姥五十八優波舍麼毘姥五十九薩利羅毘姥六十莎波呵六十一

「善男子！此無盡根大授記陀羅尼，有大威德有大勢力，能大利益一切眾生，攝護眾生憐愍眾生，洗除眾生令得寂滅。

「善男子！持此陀羅尼往詣娑婆世界，如我所言問訊釋迦牟尼佛。」

爾時，山帝釋王佛說此陀羅尼已，一切大眾皆大歡喜，讚言：「不可思議，大不可思議！得見離障第一智慧，說此大授記陀羅尼，一切眾生所有小罪、中罪、大罪、最大罪，輕重業障牢固難捨，能與善根作障礙者，此陀羅尼速能除盡得無漏道。」

爾時，香象菩薩生大歡喜，而說偈言：

「此無盡根陀羅尼， 最勝第一無過者，能盡眾生諸惡業， 亦斷一切罪駃河。生死流轉自所作， 悉能遠離無有餘，以福德力因緣故， 於一切苦得解脫。能竭生死三有海， 速生清淨有佛國，於流轉中大怖畏， 現見無量大障礙。悉能傾動諸煩惱， 疾證無上勝菩提，一切眾生不能壞。 若有聞此陀羅尼，速能受持常憶念， 具足如是諸功德。」

爾時，香象菩薩白山帝釋王佛言：「我已持此無盡根授記陀羅尼竟，今欲往彼娑婆世界。」

是時，眾中有無量阿僧祇菩薩摩訶薩，從無垢三昧起，異口同音白佛言：「世尊！我等今者渴仰欲見釋迦牟尼佛，及大集眾禮拜供養。我從昔來，未曾得聞日藏法門，惟願聽我往彼世界。」

爾時，世尊告諸菩薩言：「善男子！隨汝意去，咸可一心作帝釋像，身色形貌長短威儀勢力自在，往彼世界。」

爾時，香象菩薩及無量阿僧祇菩薩，咸共一心悉皆化作帝釋王身，形貌色像長短威儀勢力自在皆無有異。作此化已，三禮山帝釋王佛，右遶三匝遶已從彼界沒，如一念頃即到娑婆世界。入此剎已，放諸香雲雨種種末香，所謂牛頭栴檀香、龍身牢固香、多摩羅葉香、沈水香、多伽羅香、隨六時變異香，為供養釋迦牟尼佛故。放香雲已，次第漸向釋迦牟尼佛所。到佛所已，以帝釋身頂禮佛足，右遶三匝却一面立。

當爾之時，釋迦如來猶共頻婆娑羅王，宣說法行。

## 大方等大集經卷第三十五