---
title: "梵網經古迹記 · 6 貪財惜法戒"
description: "《梵網經古迹記》由新羅高僧太賢所集，是對《梵網經》的重要註釋著作。太賢活躍於7世紀，屬新羅佛教鼎盛時期，其學說融合唯識與戒律思想。該書系統闡釋《梵網經》的菩薩戒體系，重點解析十重四十八輕戒條，並結合大乘教義探討戒律精神。作為東亞佛教戒律學核心文獻，它不僅影響朝鮮半島佛教發展，更成為漢傳佛教菩薩戒傳承的理論基石，對研究佛教戒律史與中韓佛教交流具有重要價值。"
url: "https://rushiwowen.co/en/r/cmcvtr36y0hgzle04mi18g3m6"
---

### 貪財惜法戒第六

> Precepts on Coveting Wealth and Clinging to the Dharma, Chapter 6

經：「若佛子應以好心」至「說者犯輕垢罪」。

> "If a disciple of the Buddha should, with a good heart (act in a certain way) ... up to ... the one who speaks it commits a minor transgression."

述曰：先應自學，後必教他。貪財惜法，即斷佛種，違菩薩道，故今制也。此中意言：先說苦行，誡心令固，然後為說真實正法。「應答不答」者，謂不說也。然但為利，不由慳法，所以輕攝。如《瑜伽》說：現有財法慳財法，而不施他勝處故。「謗三寶說」者，如文取義。如《涅槃經》：若說眾生定有佛性，定無佛性，皆為謗佛法僧寶也。「犯輕垢罪」者，《瑜伽》云：他來求法，嫌心、恚心、嫉妬不施，是染違犯。懈怠、忘念、無記之心，非染違犯。無違犯者：外道伺過；或病；或狂；或欲調伏；或於此法未善通利；或復見彼不敬不愧，惡威儀來；或知彼鈍，反生邪見；或復知彼轉布非人，而不施與，皆無違犯。

> Explanation: First, one should learn the Dharma oneself, and later must teach it to others. Being greedy for wealth and begrudging the Dharma cuts off the seed of Buddhahood and violates the Bodhisattva path—hence this precept is established. The meaning here is: first teach ascetic practices to steady the mind, then teach the true, genuine Dharma. "Not answering when one should answer" means not teaching. However, if the motive is merely for profit, not out of stinginess with the Dharma, this is a lighter offense. As stated in the Yogācārabhūmi: one who possesses wealth and Dharma but, out of miserliness, does not share them with those superior to oneself commits a graver offense. "Slandering the Three Jewels" is to be understood according to the words of the text. As the Nirvana Sutra says: saying that all beings definitely have Buddha-nature, or definitely lack it, both constitute slandering the Buddha, Dharma, and Saṅgha. "Committing a light defiling offense"—the Yogācārabhūmi states: when someone comes seeking the Dharma, and one with a resentful mind, an angry mind, or a jealous mind does not give it, this is a defiled transgression. Through laziness, forgetfulness, or an indifferent mind—a non-defiled transgression. No offense is incurred when: outsiders come seeking faults; one is ill; one is insane; one is trying to tame or discipline the seeker; one has not yet fully mastered this teaching; one sees that the person lacks respect and shame, coming with poor manners; one knows they are dull and might generate wrong views; or one knows they will spread the teaching to unsuitable people—in all such cases, there is no offense.