菩提場所說一字頂輪王經密印品第八
Chapter 8: Secret Seals
爾時，釋迦牟尼佛告一切菩薩眾：「善男子！汝等應受一切如來出生大三摩地，無比力超勝一切如來，住真言身，一切如來族真實大印真言無比威光神通，流出無邊奇特，現威神力，能生一切菩薩、能摧一切俱胝魔、攝伏一切菩薩、令難調之人起於慈心。善男子！能成辦一切事業，我今說大印。」
At that time, the Buddha Shakyamuni addressed all the assembly of bodhisattvas: "Virtuous ones! You should receive the Great Samadhi of the Arising of All Tathagatas, which possesses an incomparable power surpassing all Tathagatas. Abiding in the mantra-body, it is the true Great Seal Mantra of all Tathagata families, with matchless majestic light and spiritual powers. It flows forth with boundless wonders, manifests awesome divine strength, can give birth to all bodhisattvas, can crush all myriads of demons, can subdue all bodhisattvas, and can cause difficult-to-tame beings to give rise to a compassionate heart. Virtuous ones! It can accomplish all endeavors. I shall now proclaim the Great Seal."
爾時，金剛手白佛言：「世尊！世尊！唯願說從一切如來支分出生大印真言，為眾生利益故，作易方便成就。」
At that time, Vajrapāni addressed the Buddha, saying: "World-Honored One! World-Honored One! I beseech you to expound the great seal mantra born from the limbs of all Tathāgatas, for the benefit of living beings, as an easy and skillful means to accomplishment."
佛言：「汝當諦聽，我為汝說，我今分別解說。
The Buddha said: "Listen carefully, and I will explain it to you clearly."
「二手內相叉作拳，竪二大指，此是一切如來心印。
With both hands crossed inside, make fists, and raise both thumbs. This is the Mind Seal of all Tathagatas.
「即此印，屈左大指入掌，是為持蓮華者印。
This mudra is formed by bending the left thumb into the palm, and it is the mudra of the Lotus-Bearer.
「即前印，屈右大指入掌，左大指直竪，是持金剛者印。
With the previous hand gesture, bend the right thumb into the palm, and keep the left thumb upright—this is the seal of the Vajra-holder.
「真言曰：
The mantra is:
「『曩謨薩嚩沒馱冒地薩怛嚩(二合)南阿(引)尾囉吽欠』
"Namo Sarva Buddha Bodhisattva Namah A Vira Hum Kham"
「此是一切如來心印真言。祕密主！此名大勤勇心真言，一切如來真實法，能解脫地獄、傍生、夜摩惡趣，能令一切有情作如來事，攝召一切菩薩。金剛手！我略說：能召梵王、帝釋、夜摩、水天、俱尾羅等，住十地菩薩大自在者尚能請召，何況餘類？
This is the Heart Seal Mantra of all Buddhas. O Lord of Secrets! This is called the Great Diligent Heart Mantra, the true Dharma of all Buddhas. It can liberate beings from the realms of hell, animals, and evil paths, enabling all sentient beings to engage in the work of a Buddha and summon all Bodhisattvas. O Vajrapāṇi! Briefly stated, it can summon Brahmā, Indra, Yama, Varuṇa, Kuvera, and others. Even Bodhisattvas who abide in the Ten Grounds and possess great mastery can be invoked—how much more so other beings?
「如前，二手作拳，舒二中指竪相合，屈上第三節，屈二頭指，互安於二大指甲上，此名輪王根本大印。
As before, form both hands into fists, extend the two middle fingers and join them upright, bend the upper third segment, bend the two index fingers, and place them mutually on the nails of the two thumbs. This is called the fundamental great seal of the Wheel-Turning King.
「恒河沙數量如來之所說，未來佛當說此大輪王印，此印名大印，說為輪王頂，此明即是佛利益有情故，智者成就人。若結此印處，諸惡魔障等是處不敢住。祕密主！此輪王根本印，一切如來之所宣說，於百俱胝劫不能盡說其福利，設於千恒河沙數劫亦不能說其功能福利、讚揚威德。」
The number of Buddhas who have spoken of this is as countless as the sands of the Ganges. Future Buddhas will also teach this Great Wheel-Turning King Seal. This seal is called the Great Seal, also known as the Crown of the Wheel-Turning King. This teaching is given by the Buddha for the benefit of all beings, so that those with wisdom may attain accomplishment.
Wherever this seal is formed, evil spirits and obstacles dare not dwell. O Keeper of Secrets! This fundamental seal of the Wheel-Turning King has been proclaimed by all Buddhas. Even over a hundred eons, its blessings cannot be fully described. Even across thousands of eons, as numerous as the sands of the Ganges, its merits, benefits, and majestic virtues cannot be exhaustively praised.
爾時，如來說伽他曰：
At that time, the Buddha spoke this verse:
「智者若受持， 大威德菩薩、
俱胝魔羅眾， 常不被沮壞，
乃至百劫中， 不墮於惡趣。
若持輪王印， 并誦是真言，
由受持之福， 如來大師說，
於百俱胝劫， 不能而讚歎。
若有持此明， 持戒精進者，
應修此真言， 輪王大力者，
彼人不失慧、 及不失正念，
於千俱胝劫， 未嘗有忘失。
If a wise one upholds and practices this, Even the great and mighty Bodhisattvas, And countless hosts of demonic forces, Will never be able to obstruct or defeat them. For a hundred eons, They will not fall into the evil realms.
If one holds the Wheel-Turning King's seal And recites this true mantra, The blessings gained from upholding it, As the Tathagata, the great teacher, has said, Cannot be fully praised even in a hundred million eons.
If one upholds this mantra, Maintaining discipline and diligence, And cultivates this true mantra, The Wheel-Turning King of great power, That person will not lose wisdom, Nor will they lose right mindfulness. For a thousand million eons, They will never forget or lose it.
「金剛手！此大印無比量力威德。
Vajrapani! This Great Seal possesses immeasurable power and majestic virtue.
「准前根本印，二中指直竪合，是則高頂王印，以此於佛頂族中為灌頂印。
This is the same as the previous Root Mudra, with the two middle fingers held straight and joined together. This is the Supreme Crown King Mudra, used within the Buddha Crown lineage for the empowerment of consecration.
「以二手虛心合掌，屈二無名指入於掌中，以二大指面押二無名指甲上，屈二頭指相拄令圓，如傘蓋形，此名白傘蓋頂王印。
With both hands, join the palms together gently, bending the two ring fingers into the palms. Press the two thumbs against the nails of the ring fingers, then bend the two index fingers so they touch and form a rounded shape, like the form of a canopy. This is called the White Canopy Crown King Seal.
「准前印，舒二頭指，則是光聚頂王印。
With the same mudra as before, extend both index fingers. This is the Mudra of the Radiant Crown King.
「准前印，以二頭指各安中指第三節，是勝頂王印，是則吉祥法輪大印，名十二行相法輪印，一切佛之所說，能壞一切煩惱。若見此印，如親見如來。
Form the previous mudra, then place both index fingers on the third segment of the middle fingers. This is the Victorious Crown King Mudra, also known as the Auspicious Dharma Wheel Great Mudra, named the Twelve Aspects Dharma Wheel Mudra. It is proclaimed by all Buddhas and can destroy all afflictions. To behold this mudra is to behold the Tathāgata in person.
「即此印，以二頭指㧙二中指背，即名煩惱雹印，亦名如來結跏印。
This seal, formed by pressing the two index fingers against the backs of the two middle fingers, is called the Seal of the Hailstorm of Afflictions, and it is also known as the Seal of the Tathagata’s Cross-Legged Posture.
「金剛手！此等五大印，如來族中名轉輪王大印。
Vajrapani! These five great seals are known within the Tathagata clan as the Great Seal of the Wheel-Turning King.
「祕密主！此輪王大印等煩惱雹、法輪、光聚頂、勝頂、高頂并白傘蓋頂，如是等印悉皆是輪王印。
O Vajrapāṇi! These seals—the Wheel-Turning King Seal, the Seal of the Hail of Afflictions, the Seal of the Dharma Wheel, the Seal of the Radiant Crown, the Seal of the Supreme Crown, the Seal of the Lofty Crown, and the Seal of the White Canopy Crown—all are seals of the Wheel-Turning King.
「以二手虛心合掌，雙屈二大指入掌中，此印名如來心印，亦名如來大勇猛印。
With both hands, form a reverent, empty-handed gesture by joining the palms together, then bend both thumbs inward into the center of the palms. This mudra is called the Tathāgata’s Heart Seal, and is also known as the Tathāgata’s Great Courage Seal.
「以此印真言七遍加持心，先世流轉中所作一切罪悉皆得除滅，即頂上解散，通一切成就。以此加持自身，即成一切如來之所加持身。真言曰：
Recite this mantra seven times while focusing on your heart. All the negative karma accumulated throughout your past lives will be completely purified and dissolved from the crown of your head, enabling all accomplishments. By empowering yourself in this way, you become a body blessed by all Buddhas. The mantra is:
「『曩謨三滿多沒馱南唵麌那𠼝尾𠼝娑嚩(二合引)訶』
"Namo Samanta Buddha Namah, Om, Guna, Vi, Sva(two syllables combined and extended) Ha."
「此大真言同五字真言修行，以此護身，常應加持於心，兼用五字，獲大威德力。
This great mantra is practiced together with the five-syllable mantra. By using it to protect your body and constantly keeping it in mind through recitation, combined with the five-syllable mantra, you will attain great majestic power.
「以二手虛心合掌，十指互相交，令虛其掌，此名一切辦事佛頂印。真言曰：
With both hands, gently bring your palms together, fingers interlocked, keeping the palms slightly hollow. This is called the All-Accomplishing Buddha-Crown Mudra. The mantra is:
「『曩謨三滿多沒馱南唵吒嚕(二合)滿馱娑嚩(二合引)訶(引)』
"Homage to all the Buddhas. Om, Tārā, Svāhā."
「金剛手！此一切辦事真言，於佛頂教中此是一切佛頂心，於一切事業處當用，修行者以此應護身。
Vajrapani! This mantra for accomplishing all tasks is the heart of all Buddha-crowns within the Buddha-crown teachings. It should be applied in all activities and undertakings. Practitioners should use it to protect themselves.
「以右手握大拇指作拳，以左手執袈裟角，此名錫杖印。真言曰：
With the right hand, make a fist by grasping the thumb, and with the left hand, hold the corner of the robe. This is called the staff seal. The mantra is:
「『曩謨三滿多沒馱南唵度那(引)爾多囉拏吽(引)』
"Namo Samanta Buddha Namah, Om Tunaratna Hum"
「此是錫杖明， 能制難調者，
護身故應用。 常於成就處，
應用錫杖印， 印、真言相應。
This is the Vajra Staff Mantra, Able to subdue the unruly, Used to protect the body. Always at the place of accomplishment, Apply the Vajra Staff Seal, The seal and mantra in harmony.
「先以左手仰掌安於臍下，以右手覆左手上，右手小指與左手大指互相加，其掌令虛，名如來鉢印。
First, place your left hand palm-up below your navel. Then, cover it with your right hand, palm-down. Let the little finger of your right hand and the thumb of your left hand cross over each other, keeping the palms slightly hollow. This is called the Tathāgata's Alms Bowl Mudrā.
「當於恐怖處、 飢渴障難時，
應誦是真言， 諸苦悉無有。
"In times of fear and dread, When hunger, thirst, or hardship arise, Recite this true mantra, And all suffering will vanish.
「真言曰：
The mantra is:
「『唵盧迦播攞(引)地瑟恥(二合)多馱囉馱(引)囉也摩訶努婆(去)嚩沒馱跛怛囉(二合)娑嚩(二合引)訶(引)』
Oṃ, Lokapāla-tathāgatāya, Mahā-nirbhaya-buddha-patra svāhā.
「鉢真言大力， 諸佛所加持，
一切諸眾生， 由念除飢渴。
險道曠野中， 修行者憶念，
當加於自身， 真言、印相應。
The bowl's mantra holds great power, blessed by all Buddhas. All living beings, through mindful recitation, can quell hunger and thirst. In perilous paths and vast wilderness, practitioners who recall it, Should apply it to themselves, with mantra and mudra in harmony.
「以二手內相交仰掌，二頭指側相拄，二大指各捻頭指下節，倒安眉間，名如來毫相印。真言曰。
With both hands, interlace the fingers and turn the palms upward. Place the two index fingers side by side, and let each thumb press against the lower joint of the index finger. Then, gently rest this gesture between the eyebrows. This is called the Tathāgata’s Urṇā‑keśa Seal. The mantra is as follows:
「『曩謨薩嚩怛他(去引)蘗帝瓢囉曷(二合)毘藥(二合)三藐三沒第毘藥(二合)係係滿馱滿馱底瑟姹(二合)底瑟姹(二合)馱(引)囉也馱(引)囉也儞論馱儞論度(引)囉拏(二合)麼尼娑嚩(二合引)訶(引)』
I pay homage to all the Tathāgatas, the Vajra Kings, the Supreme, the Perfectly Enlightened Ones. I invoke, I invoke, I firmly establish, I firmly establish. O Vajra, O Vajra, O Jewel, O Jewel, svāhā.
「此是毫相印， 能具大人相，
能與諸悉地， 是印大威德。
若人持此印， 毫相威德者，
彼皆得成就， 由結誦此明。
This is the mark of the white curl, It holds the signs of the great being, It bestows all accomplishments, This seal is of great majestic power.
If one holds this seal, The majestic power of the white curl, They will achieve all success, Through forming this seal and reciting this mantra.
「用前印，加持於頸則成頸印、加持於鼻則成鼻印。如來鼻真言曰：
Using the previous hand gesture, when consecrated at the neck, it becomes the neck seal; when consecrated at the nose, it becomes the nose seal. The true words of the Tathāgata's nose are as follows:
「『曩謨三滿多沒馱南唵哩尼吽泮娑嚩(二合引)訶(引)』
“Namo Samanta Buddha Namah, Om Rini Hum Phat Svaha.”
「行者加自鼻， 彼終無鼻疾，
於百俱胝劫， 彼終不患鼻。
If a practitioner focuses on their own nose, they will never suffer from nasal ailments. For a hundred kotis of kalpas, they will never be troubled by their nose.
「二手密合掌，屈二頭指各安中指背上，大指屈入掌，名為佛眼印。
The Second-Hand Sealed Palms Mudra: Bend both index fingers and rest them on the back of the middle fingers, tuck the thumbs into the palms. This is called the Buddha’s Eye Seal.
「一切佛頂中， 應用此大印，
最勝滅諸罪， 決定得成就，
修輪王佛頂。 若常結此印，
清淨而受持， 不久彼成就，
一切佛頂法。 設積百劫福，
若得此印契， 誦佛眼真言，
其福與彼等。 此佛眼印明，
能成一切業。」
"Among all the Buddha Crowns, This Great Seal should be applied. Supreme in destroying all offenses, It decisively leads to attainment, Cultivating the Wheel-Turning King Buddha Crown.
If one constantly forms this seal, Purely upholding and maintaining it, Soon they will achieve All Buddha Crown practices.
Even if one accumulates merit for a hundred kalpas, Gaining this seal and reciting The Buddha Eye True Words, Their merit will be equal to that.
This Buddha Eye Seal and Mantra Can accomplish all endeavors."
即說真言曰：
Then he spoke the true words, saying:
「曩謨薩嚩怛他櫱帝瓢囉曷(二合)毘藥(二合)三藐三沒第毘藥(二合)唵(引)(四)嚕嚕塞普(二合)嚕入嚩(二合)攞底瑟姹(二合)悉馱嚕左儞薩嚩囉他(二合)娑但儞娑嚩(二合引)訶」
Homage to the One Who Has Thus Come, the Arhat, the Fully Enlightened One! Om, swiftly, swiftly, manifest! Establish all beings in the state of enlightenment! Svaha!
爾時，世尊告金剛手菩薩言：「金剛手！此佛眼大明妃，我從十俱胝如來所授得此陀羅尼。金剛手！由憶念此明，一切真言聖天現其修行者前，於一切真言教法悉皆成就；由誦持此真言，一切金剛族悉皆成就。是故，金剛手！修佛頂真言者，先當誦持此明妃三遍、或七遍、或二十一遍。
At that time, the World-Honored One addressed Vajrapāṇi Bodhisattva, saying: "Vajrapāṇi! This Buddha-Eye Great Mantra Queen—I received this dhāraṇī from ten koṭis of Tathāgatas. Vajrapāṇi! By recollecting this mantra, all mantra-deities and holy beings will manifest before the practitioner, and all mantra teachings will be accomplished; by reciting and upholding this mantra, all vajra families will be accomplished. Therefore, Vajrapāṇi! Those who cultivate the Buddha-Crown mantra should first recite and uphold this mantra queen three times, or seven times, or twenty-one times."
「金剛手！此佛眼大明妃，我今釋迦牟尼說，為利益諸有情故。金剛手！此陀羅尼，暴惡嗔怒有情前應誦，皆得歡喜；難調暴惡鬼魅降伏，皆歡喜；於一切鬪諍、言訟、鬪戰皆得寂靜。祕密主！若修行佛頂真言者不得成就，彼應以此大明妃真言相和誦之，決定有大應驗，速疾成就。若未經一、二、三期限，不得和誦，乃至第四遍求悉地不得成就，然後加此大明妃真言和誦，當速疾現驗得成就。初一、二、三、四所不應加，若加之則損持明者。
Vajrapani! This Buddha-Eye Great Goddess Mantra, I, Shakyamuni, now proclaim for the benefit of all sentient beings.
Vajrapani! This dharani, if recited before beings who are violent, wrathful, and filled with anger, will cause them all to attain joy. Fierce, hard-to-tame ghosts and spirits will be subdued and become joyful. All conflicts, disputes, quarrels, and battles will be pacified.
O Lord of Secrets! If a practitioner of the Buddha's Crown True Words fails to attain accomplishment, they should then recite this Great Goddess Mantra in combination with it. It will definitely bring great efficacy and swiftly lead to accomplishment.
However, during the first, second, and third prescribed periods, one must not combine it. Only if, even after the fourth period of seeking siddhi (accomplishment), one still fails to attain it, then one should add this Great Goddess Mantra and recite them together. It will then swiftly manifest efficacy and lead to accomplishment.
In the initial first, second, third, and fourth periods, it should not be added. If one adds it then, it will harm the mantra-holder.
「則用前印，以二頭指各㧙中指背，是如來眉印。一切如來說，我今演說：
Then, using the previous hand gesture, press the back of each middle finger with the thumb and index finger—this is the Tathagata's Eyebrow Seal. All Tathagatas proclaim: "I shall now expound:
「設有訖哩底迦、
及嚩薩蘇天、 祕密大威德、
及欲天子等、 并及持犁天，
如是諸天類， 若見是印契，
怖畏而馳走， 何況地居者？
"Even if there were Krittikas, And the Vasasu deities, The secret and mighty Mahāvīra, And the celestial beings of desire, Along with the Plow-bearing gods— All such classes of deities, If they were to see this seal-mudrā, Would flee in terror, How much more so the earth-dwelling beings?"
「真言曰：
The mantra is:
「『曩謨三滿多沒馱南唵紇哩(二合)吽』
"Homage to all the Buddhas. Om Hrih Hum."
「即以前眉印，開竪二大指如口形，相去中指兩穬麥，常結此口印置於自口上。真言曰：
Then, with the previous eyebrow mudra, raise both thumbs to form the shape of a mouth, spaced apart by the width of two barley grains between the middle fingers. Always hold this mouth mudra in front of your own mouth. The mantra is:
「『曩謨三滿多沒馱南枳哩枳哩』
I take refuge in the Three Jewels.
「此明大威德， 速疾作諸業。
若常加持口， 修行成就人，
彼人語無礙。 盡於三界中，
彼人常言音， 顯現美妙音，
不患口疾病。 無量俱胝劫，
自在毘紐天， 不伏人教令，
當於是人所， 出言皆順伏。
天、龍、鍵達王， 及餘大威德，
悉皆得調伏， 何況諸凡愚？
This reveals great majestic power, swiftly accomplishing all deeds.
If one constantly practices with empowered speech, the practitioner will attain speech without hindrance.
Throughout the three realms, their words will always manifest a beautiful tone, free from ailments of the mouth.
For countless kalpas, even the sovereign Vishnu, who bows to no one's command, will submit to their words.
Celestial beings, dragon kings, Gandharva kings, and all others of great majesty will be subdued—how much more ordinary beings?
「以右膝著地，竪左膝，左手引向後，作荅勢，以右手當心為拳，竪頭指作期剋勢，凌身向前，名為無能勝大印。
He placed his right knee on the ground, raised his left knee, and drew his left hand back as if answering a call. With his right hand, he formed a fist at his heart, raising his index finger in a gesture of determination. Leaning his body forward, this is called the Invincible Great Seal.
「能摧一切魔、 能除諸魔障，
大力欲自在。 世間魔軍主，
波旬第二名， 亦名欲自在。
世間大威德， 若欲作障難，
無量俱胝魔， 於彼而共住。
當於尼連河， 無量俱胝魔，
現種種形狀， 魔軍恐怖形。
我證無上智， 世間中最勝，
梵魔及沙門， 世中無所得。
當於晨朝時， 得證無上句，
為壞彼魔故， 持種種形者。
當時我宣說， 此明大威力，
變現天女形， 於大師前住，
摧壞暴惡魔， 持無量種形。
此中說真言：
He who can crush all demons, who can remove all demonic obstructions, Possesses great power and mastery over desire. The lord of the world's demon armies, Second only to Papiyan, also named Master of Desire. With great awe-inspiring virtue in the world, if he wishes to create hindrances, Countless millions of demons dwell together with him. At the Nairañjanā River, countless millions of demons Manifested in various forms, the terrifying shapes of demon armies. I attained supreme wisdom, the most excellent in the world, Brahma, demons, and ascetics—none in the world can match it. At the break of dawn, I realized the supreme truth, To destroy those demons who take on various forms. At that time I proclaimed this mantra of great power, Transforming into the form of heavenly maidens, they stood before the Great Teacher, Crushing the violent and evil demons who assume countless forms. Herein is spoken the true mantra:
「『曩謨三滿多沒馱南唵戶魯戶魯戰拏里摩鐙倪(妍以反)娑嚩(二合)訶(引)』
"Namo Samanta Buddha Namah, Om Hulu Hulu Jandali Matangi Svaha."
「復次，祕密主！ 無能勝大明，
等正覺佛說， 行者護身故，
一切時應護。 於大障礙處，
鬼魅惡形怖， 成就佛頂者，
大力能加護。 常加持己身，
常得大加護。
Furthermore, O Secret Master, the Invincible Great Mantra, proclaimed by the Fully Enlightened Buddha, is for the practitioner's protection. At all times one should guard oneself. In places of great obstacles, where ghosts, spirits, and fearful apparitions arise, the one who accomplishes the Buddha’s Crown possesses great power to bestow protection. Always empower your own being, and you will always receive great protection.
「先端身結跏作勇健坐，以左手仰掌安臍下結跏上，舒右手竪掌向外，以大指捻無名指甲上，頭指屈在中指背，令不相著，名如來鑠訖底(二合)印。
First, sit upright in the full lotus posture, with a firm and steady posture. Place your left hand palm-up on your lap below your navel. Extend your right hand with the palm facing outward, and press your thumb against the nail of your ring finger. Bend your index finger so that it rests on the back of your middle finger, without touching it. This is called the Tathagata Shokiti Mudra.
「若結此印者， 不奪其威力。
今世及他世， 智者結此印，
獲得如來力。 若誦此真言，
諸佛皆加持。
"If one forms this seal, its power cannot be taken away.
In this life and the next, the wise who form this seal gain the strength of the Tathagata.
If one recites this mantra, all Buddhas bestow their blessings."
「真言曰：
The mantra is:
「『曩謨三滿多沒馱南唵尾惹曳摩阿鑠訖底(二合)訥馱哩吽泮吒尾惹以儞泮吒莾誐黎泮 娑嚩(二合)訶』
Homage to all the Buddhas! Om, Viraji, Maha-shakti-nutari, Hum Phat! Virajini Phat! Mangali Phat! Svaha!
「三時若憶持， 修持輪王頂，
速疾得悉地， 三界中無礙。
"If at the three times you remember and uphold, and practice the Wheel-Turning King's Crown, you will swiftly attain spiritual accomplishment, unhindered throughout the three realms."
「准如前印，右手覆在左手上，相去一穬麥間，名如來臍印。
Just as with the previous mudra, place the right hand over the left, leaving a space the width of a grain of barley between them. This is called the Tathagata Navel Seal.
「此諸佛大力， 若能常憶念，
共明而相應。 腹中食不消、
懶惰於禪定、 若患於寒熱、
小腹及兩脇、 頭痛及諸疾，
除多種逼惱， 常獲身無疾。」
"By the great power of these Buddhas, If you can constantly remember them, And align your mind with their light, Indigestion from food, Laziness in meditation, Suffering from cold or heat, Pain in the lower abdomen or both sides, Headaches and all ailments— Many kinds of distress will be removed, And you will always enjoy a healthy body."
即說成就真言曰：
Then, he spoke the mantra of accomplishment, saying:
「曩謨三滿多沒馱南唵質置質置娑嚩(二合引)訶(引)」
Namo Samanta Buddha Namah. Om Chiti Chiti Svaha.
「是諸如來臍， 是則真言印，
令現種種色， 熙怡奇持事，
示現諸神通， 種種無有盡。」
"These are the navels of the Tathagatas, the true seals of mantra, Manifesting in all colors, radiant and wondrous, Displaying miraculous powers, Infinite and inexhaustible."
菩提場所說一字頂輪王經卷第三
The Third Scroll of the Single-Syllable Crown Wheel King Sutra Spoken at the Bodhi Site